योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-87, verse-10

शिखिध्वजोऽहं भूपालस्त्यक्त्वा राज्यमिहास्थितः ।
भृशं भीतोस्मि तत्त्वज्ञ संसृतौ जन्मनः पुनः ॥ १० ॥

śikhidhvajo'haṃ bhūpālastyaktvā rājyamihāsthitaḥ ,
bhṛśaṃ bhītosmi tattvajña saṃsṛtau janmanaḥ punaḥ 10

10. śikhidhvajaḥ aham bhūpālaḥ tyaktvā rājyam iha āsthitaḥ
| bhṛśam bhītaḥ asmi tattvajña saṃsṛtau janmanaḥ punaḥ

10. aham śikhidhvajaḥ bhūpālaḥ (asmi) (aham) rājyam tyaktvā iha āsthitaḥ (asmi) he tattvajña,
(aham) saṃsṛtau janmanaḥ punaḥ bhṛśam bhītaḥ asmi

10. I am Shikhidhvaja, the king, who has abandoned his kingdom and settled here. O knower of truth, I am greatly afraid of rebirth (saṃsṛti) again.

Words meanings summery:

• शिखिध्वजः (śikhidhvajaḥ) - Shikhidhvaja (name of a king)

• अहम् (aham) - I

• भूपालः (bhūpālaḥ) - king, ruler of the earth

• त्यक्त्वा (tyaktvā) - having abandoned, having forsaken

• राज्यम् (rājyam) - kingdom, sovereignty

• इह (iha) - here, in this world

• आस्थितः (āsthitaḥ) - situated, established, residing

• भृशम् (bhṛśam) - greatly, exceedingly, very much

• भीतः (bhītaḥ) - afraid, frightened

• अस्मि (asmi) - I am

• तत्त्वज्ञ (tattvajña) - O knower of truth/reality!

• संसृतौ (saṁsṛtau) - in (the cycle of) transmigration (saṃsṛti), regarding rebirth

• जन्मनः (janmanaḥ) - of birth, from birth

• पुनः (punaḥ) - again, once more

Words meanings and morphology

शिखिध्वजः (śikhidhvajaḥ) - Shikhidhvaja (name of a king)

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - Shikhidhvaja

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

भूपालः (bhūpālaḥ) - king, ruler of the earth

(noun)

Nominative, masculine, singular of bhūpāla

bhūpāla - king, ruler

Compound type : ṣaṣṭhī-tatpuruṣa (bhū+pāla)

• bhū – earth, land
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)

त्यक्त्वा (tyaktvā) - having abandoned, having forsaken

(indeclinable)

absolutive (gerund)

ktvā suffix

Root: tyaj (class 1)

राज्यम् (rājyam) - kingdom, sovereignty

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty

इह (iha) - here, in this world

(indeclinable)

आस्थितः (āsthitaḥ) - situated, established, residing

(adjective)

Nominative, masculine, singular of āsthita

āsthita - situated, stationed, residing

past passive participle

kta suffix

Prefix: ā

Root: sthā (class 1)

भृशम् (bhṛśam) - greatly, exceedingly, very much

(indeclinable)

भीतः (bhītaḥ) - afraid, frightened

(adjective)

Nominative, masculine, singular of bhīta

bhīta - afraid, frightened

past passive participle

kta suffix

Root: bhī (class 3)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

तत्त्वज्ञ (tattvajña) - O knower of truth/reality!

(noun)

Vocative, masculine, singular of tattvajña

tattvajña - knower of truth, expert in reality

Compound type : ṣaṣṭhī-tatpuruṣa (tattva+jña)

• tattva – truth, reality, principle
  noun (neuter)
• jña – knower
  noun (masculine)
  Root: jñā (class 9)

संसृतौ (saṁsṛtau) - in (the cycle of) transmigration (saṃsṛti), regarding rebirth

(noun)

Locative, feminine, singular of saṃsṛti

saṁsṛti - transmigration, rebirth, the cycle of existence (saṃsṛti)

जन्मनः (janmanaḥ) - of birth, from birth

(noun)

Genitive, neuter, singular of janman

janman - birth, origin

Note: Used as the object of fear (bhīta takes genitive or ablative)

पुनः (punaḥ) - again, once more

(indeclinable)