योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-87, verse-25

यस्य मौर्ख्यं क्षयं यातं सर्वं ब्रह्मेति भावनात् ।
नोदेति वासना तस्य प्राज्ञस्येवाम्बुधिर्मरौ ॥ २५ ॥

yasya maurkhyaṃ kṣayaṃ yātaṃ sarvaṃ brahmeti bhāvanāt ,
nodeti vāsanā tasya prājñasyevāmbudhirmarau 25

25. yasya maurkhyam kṣayam yātam sarvam brahma iti bhāvanāt
na udeti vāsanā tasya prājñasya iva ambudhiḥ marau

25. yasya maurkhyam sarvam brahma iti bhāvanāt kṣayam yātam
tasya vāsanā na udeti marau prājñasya iva ambudhiḥ

25. For the one whose ignorance has been completely eradicated by the profound realization that 'all is Brahman (brahman)', no latent desire (vāsanā) arises. This is just as an ocean does not appear to a discerning person in a desert.

Words meanings summery:

• यस्य (yasya) - whose, of whom

• मौर्ख्यम् (maurkhyam) - foolishness, ignorance

• क्षयम् (kṣayam) - destruction, decay, end

• यातम् (yātam) - gone, attained, reached

• सर्वम् (sarvam) - all, whole, entire

• ब्रह्म (brahma) - Brahman (the absolute reality)

• इति (iti) - introduces a quote or thought (thus, in this manner)

• भावनात् (bhāvanāt) - from contemplation, from realization, from intense thought

• न (na) - not

• उदेति (udeti) - arises, rises, appears

• वासना (vāsanā) - latent impression, subconscious tendency, desire

• तस्य (tasya) - referring to the person whose ignorance is destroyed (his, for him, of him)

• प्राज्ञस्य (prājñasya) - of the wise person, for the discerning person

• इव (iva) - like, as, as it were

• अम्बुधिः (ambudhiḥ) - ocean, sea

• मरौ (marau) - in a desert

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

Note: relative pronoun, referring to the person

मौर्ख्यम् (maurkhyam) - foolishness, ignorance

(noun)

Nominative, neuter, singular of maurkhya

maurkhya - foolishness, stupidity, ignorance

क्षयम् (kṣayam) - destruction, decay, end

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, end, decay, loss

Note: object of yātam (in the sense of 'gone to destruction')

यातम् (yātam) - gone, attained, reached

(adjective)

Nominative, neuter, singular of yāta

yāta - gone, departed, reached, passed

Past Passive Participle

Root: yā (class 2)

Note: modifies maurkhyam

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

ब्रह्म (brahma) - Brahman (the absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, ultimate reality, universal spirit

इति (iti) - introduces a quote or thought (thus, in this manner)

(indeclinable)

भावनात् (bhāvanāt) - from contemplation, from realization, from intense thought

(noun)

Ablative, feminine, singular of bhāvanā

bhāvanā - contemplation, meditation, imagination, strong conviction, realization

Root: bhū

Note: cause or means

न (na) - not

(indeclinable)

उदेति (udeti) - arises, rises, appears

(verb)

3rd person , singular, active, present indicative (lat) of ud-i

Prefix: ud

Root: i (class 2)

वासना (vāsanā) - latent impression, subconscious tendency, desire

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, desire, mental tendency, subtle trace

तस्य (tasya) - referring to the person whose ignorance is destroyed (his, for him, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: referring to the person whose ignorance is destroyed

प्राज्ञस्य (prājñasya) - of the wise person, for the discerning person

(noun)

Genitive, masculine, singular of prājña

prājña - wise, discerning, intelligent, knower

Prefix: pra

Root: jñā

इव (iva) - like, as, as it were

(indeclinable)

अम्बुधिः (ambudhiḥ) - ocean, sea

(noun)

Nominative, masculine, singular of ambudhi

ambudhi - ocean, sea, reservoir of water

Compound type : tatpuruṣa (ambu+dhi)

• ambu – water
  noun (neuter)
• dhi – receptacle, container, holder
  noun (masculine)

मरौ (marau) - in a desert

(noun)

Locative, masculine, singular of maru

maru - desert, wasteland, sand