योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-87, verse-36

शिखिध्वज उवाच ।
अहो नु बोधितोऽस्म्यद्य चिरात्सुरसुत त्वया ।
मौर्ख्यादार्यसमासङ्गं मुक्त्वाहमवसं वने ॥ ३६ ॥

śikhidhvaja uvāca ,
aho nu bodhito'smyadya cirātsurasuta tvayā ,
maurkhyādāryasamāsaṅgaṃ muktvāhamavasaṃ vane 36

36. śikhidhvajaḥ uvāca aho nu bodhitaḥ asmi adya cirāt surasuta
tvayā maurkhyāt āryasamāsaṅgam muktvā aham avasam vane

36. śikhidhvajaḥ uvāca aho nu surasuta adya cirāt tvayā bodhitaḥ
asmi maurkhyāt āryasamāsaṅgam muktvā aham vane avasam

36. Śikhidhvaja said: "Oh, indeed! Today, after a long time, I have been awakened by you, O son of a god! Out of foolishness, I abandoned the association of noble ones and dwelled in the forest."

Words meanings summery:

• शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (name of a king)

• उवाच (uvāca) - spoke, said

• अहो (aho) - Oh! Alas! (exclamation of wonder, sorrow, joy)

• नु (nu) - indeed, now, then, a particle of interrogation, emphasis, or inference

• बोधितः (bodhitaḥ) - enlightened, instructed, awakened

• अस्मि (asmi) - I am

• अद्य (adya) - today, now

• चिरात् (cirāt) - after a long time, for a long time

• सुरसुत (surasuta) - Addressed to Cūḍālā who appears as a divine young man. (O son of a god! O divine son!)

• त्वया (tvayā) - by Cūḍālā (by you)

• मौर्ख्यात् (maurkhyāt) - due to foolishness, from ignorance

• आर्यसमासङ्गम् (āryasamāsaṅgam) - association with noble ones, contact with noble people

• मुक्त्वा (muktvā) - having abandoned, having released, having given up

• अहम् (aham) - I

• अवसम् (avasam) - I dwelled, I resided

• वने (vane) - in the forest, in a grove

Words meanings and morphology

शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (name of a king)

(proper noun)

Nominative, masculine, singular of śikhidhvaja

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

अहो (aho) - Oh! Alas! (exclamation of wonder, sorrow, joy)

(indeclinable)

नु (nu) - indeed, now, then, a particle of interrogation, emphasis, or inference

(indeclinable)

बोधितः (bodhitaḥ) - enlightened, instructed, awakened

(adjective)

Nominative, masculine, singular of bodhita

Note: Qualifies 'aham' (implied by 'asmi').

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

अद्य (adya) - today, now

(indeclinable)

चिरात् (cirāt) - after a long time, for a long time

(indeclinable)

Note: Functions as an adverb of time.

सुरसुत (surasuta) - Addressed to Cūḍālā who appears as a divine young man. (O son of a god! O divine son!)

(noun)

Vocative, masculine, singular of surasuta

त्वया (tvayā) - by Cūḍālā (by you)

(pronoun)

Instrumental, singular of tvam

Note: Agent in the passive construction 'bodhitaḥ asmi'.

मौर्ख्यात् (maurkhyāt) - due to foolishness, from ignorance

(noun)

Ablative, neuter, singular of maurkhya

आर्यसमासङ्गम् (āryasamāsaṅgam) - association with noble ones, contact with noble people

(noun)

Accusative, masculine, singular of āryasamāsaṅga

मुक्त्वा (muktvā) - having abandoned, having released, having given up

(indeclinable)

Note: Denotes a prior action by the subject.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

Note: Subject of 'avasam'.

अवसम् (avasam) - I dwelled, I resided

(verb)

1st person , singular, active, past imperfect (laṅ) of vas

वने (vane) - in the forest, in a grove

(noun)

Locative, neuter, singular of vana

Note: Location of dwelling.