योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-87, verse-1
शिखिध्वज उवाच ।
सर्गे स्फुरद्भिर्मत्पुण्यैर्मन्ये संप्रेषितो भवान् ।
अलक्ष्यैः संभृतैरद्रौ बृहद्वातैरिवाम्बुदः ॥ १ ॥
सर्गे स्फुरद्भिर्मत्पुण्यैर्मन्ये संप्रेषितो भवान् ।
अलक्ष्यैः संभृतैरद्रौ बृहद्वातैरिवाम्बुदः ॥ १ ॥
śikhidhvaja uvāca ,
sarge sphuradbhirmatpuṇyairmanye saṃpreṣito bhavān ,
alakṣyaiḥ saṃbhṛtairadrau bṛhadvātairivāmbudaḥ 1
sarge sphuradbhirmatpuṇyairmanye saṃpreṣito bhavān ,
alakṣyaiḥ saṃbhṛtairadrau bṛhadvātairivāmbudaḥ 1
1.
śikhidhvajaḥ uvāca sarge sphuradbhiḥ
matpuṇyaiḥ manye sampreṣitaḥ
bhavān alakṣyaiḥ sambhṛtaiḥ
adrau bṛhat vātaiḥ iva ambudaḥ
matpuṇyaiḥ manye sampreṣitaḥ
bhavān alakṣyaiḥ sambhṛtaiḥ
adrau bṛhat vātaiḥ iva ambudaḥ
1.
śikhidhvajaḥ uvāca manye bhavān
sarge sphuradbhiḥ matpuṇyaiḥ
sampreṣitaḥ iva adrau alakṣyaiḥ
bṛhat vātaiḥ sambhṛtaiḥ ambudaḥ
sarge sphuradbhiḥ matpuṇyaiḥ
sampreṣitaḥ iva adrau alakṣyaiḥ
bṛhat vātaiḥ sambhṛtaiḥ ambudaḥ
1.
Śikhidhvaja said: In this creation, I believe you have been sent (to me) by my effulgent merits, just as a cloud is brought upon a mountain by unseen, mighty winds.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शिखिध्वजः (śikhidhvajaḥ) - Shikhidhvaja
- उवाच (uvāca) - he said, spoke
- सर्गे (sarge) - in creation, in the world, in the universe
- स्फुरद्भिः (sphuradbhiḥ) - by shining, by trembling, by throbbing
- मत्पुण्यैः (matpuṇyaiḥ) - by my merits, by my good deeds
- मन्ये (manye) - I think, I believe, I consider
- सम्प्रेषितः (sampreṣitaḥ) - sent, dispatched, transmitted
- भवान् (bhavān) - you (polite form), sir
- अलक्ष्यैः (alakṣyaiḥ) - by unseen, by unperceived
- सम्भृतैः (sambhṛtaiḥ) - by those brought together, by those collected, by those supported
- अद्रौ (adrau) - on the mountain, in the mountain
- बृहत् (bṛhat) - great, large, mighty
- वातैः (vātaiḥ) - by winds
- इव (iva) - like, as, as if
- अम्बुदः (ambudaḥ) - cloud (literally 'water-giver')
Words meanings and morphology
शिखिध्वजः (śikhidhvajaḥ) - Shikhidhvaja
(proper noun)
Nominative, masculine, singular of śikhidhvaja
śikhidhvaja - Shikhidhvaja (a proper name, lit. 'one whose banner is a peacock')
Compound type : bahuvrīhi (śikhi+dhvaja)
- śikhi – peacock
noun (masculine) - dhvaja – banner, flag, mark
noun (masculine)
उवाच (uvāca) - he said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Root: vac (class 2)
सर्गे (sarge) - in creation, in the world, in the universe
(noun)
Locative, masculine, singular of sarga
sarga - creation, emission, world, universe, chapter
स्फुरद्भिः (sphuradbhiḥ) - by shining, by trembling, by throbbing
(adjective)
Instrumental, plural of sphurat
sphurat - shining, vibrating, throbbing, flashing
Present Active Participle
From root sphur (to throb, vibrate, shine)
Root: sphur (class 6)
Note: Agrees with 'matpuṇyaiḥ'
मत्पुण्यैः (matpuṇyaiḥ) - by my merits, by my good deeds
(noun)
Instrumental, neuter, plural of matpuṇya
matpuṇya - my merit, my virtuous deed
Compound type : tatpuruṣa (mad+puṇya)
- mad – my (form of asmad in compounds)
pronoun - puṇya – merit, virtue, good deed, righteous
noun (neuter)
मन्ये (manye) - I think, I believe, I consider
(verb)
1st person , singular, middle, present indicative (laṭ) of man
Root: man (class 4)
सम्प्रेषितः (sampreṣitaḥ) - sent, dispatched, transmitted
(adjective)
Nominative, masculine, singular of sampreṣita
sampreṣita - sent, dispatched, propelled
Past Passive Participle
From root iṣ (to send) with prefixes sam and pra
Prefixes: sam+pra
Root: iṣ (class 4)
Note: Agrees with 'bhavān'
भवान् (bhavān) - you (polite form), sir
(pronoun)
Nominative, masculine, singular of bhavat
bhavat - you (polite), being, existing
Present Active Participle
From root bhū (to be, become)
Root: bhū (class 1)
Note: Polite second person singular pronoun
अलक्ष्यैः (alakṣyaiḥ) - by unseen, by unperceived
(adjective)
Instrumental, plural of alakṣya
alakṣya - unperceived, invisible, indiscernible
Compound type : nañ-tatpuruṣa (a+lakṣya)
- a – not, un-
indeclinable - lakṣya – perceptible, visible, target, observable
adjective
Gerundive/Future Passive Participle
From root lakṣ (to perceive, mark)
Root: lakṣ (class 10)
Note: Agrees with 'vātaiḥ'
सम्भृतैः (sambhṛtaiḥ) - by those brought together, by those collected, by those supported
(adjective)
Instrumental, plural of sambhṛta
sambhṛta - brought together, collected, sustained, nourished, supported
Past Passive Participle
From root bhṛ (to bear, carry) with prefix sam
Prefix: sam
Root: bhṛ (class 1)
Note: Agrees with 'vātaiḥ'
अद्रौ (adrau) - on the mountain, in the mountain
(noun)
Locative, masculine, singular of adri
adri - mountain, rock, stone
बृहत् (bṛhat) - great, large, mighty
(adjective)
Instrumental, plural of bṛhat
bṛhat - great, large, mighty, vast
Present Active Participle
From root bṛh (to grow, be great)
Root: bṛh (class 1)
Note: Agrees with 'vātaiḥ'
वातैः (vātaiḥ) - by winds
(noun)
Instrumental, masculine, plural of vāta
vāta - wind, air, atmosphere
इव (iva) - like, as, as if
(indeclinable)
Note: Particle of comparison
अम्बुदः (ambudaḥ) - cloud (literally 'water-giver')
(noun)
Nominative, masculine, singular of ambuda
ambuda - cloud (literally 'water-giver')
Compound type : upapada tatpuruṣa (ambu+da)
- ambu – water
noun (neuter) - da – giving, giver
adjective
From root dā (to give)
Root: dā (class 1)