योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-87, verse-14

इमामखण्डितां सम्यक् क्रियां संपादयन्नपि ।
दुःखाद्गच्छामि दुःखौघममृतं मे विषं स्थितम् ॥ १४ ॥

imāmakhaṇḍitāṃ samyak kriyāṃ saṃpādayannapi ,
duḥkhādgacchāmi duḥkhaughamamṛtaṃ me viṣaṃ sthitam 14

14. imām akhaṇḍitām samyak kriyām saṃpādayan api
duḥkhāt gacchāmi duḥkhaugham amṛtam me viṣam sthitam

14. aham imām akhaṇḍitām samyak kriyām saṃpādayan api
duḥkhāt duḥkhaugham gacchāmi me amṛtam viṣam sthitam

14. Even though I am perfectly carrying out this continuous spiritual practice (kriyā), I repeatedly move from one misfortune to a torrent of sorrows; for me, even nectar has become like poison.

Words meanings summery:

• इमाम् (imām) - this (this (feminine, accusative singular))

• अखण्डिताम् (akhaṇḍitām) - continuous, unbroken (unbroken, uninterrupted, undivided, complete)

• सम्यक् (samyak) - perfectly (properly, thoroughly, correctly, well)

• क्रियाम् (kriyām) - spiritual practice (kriyā), ritual (action, activity, performance, ritual, spiritual practice)

• संपादयन् (saṁpādayan) - carrying out, performing (performing, accomplishing, carrying out, effecting)

• अपि (api) - even though (also, even, although, too)

• दुःखात् (duḥkhāt) - from one misfortune (from sorrow, due to suffering)

• गच्छामि (gacchāmi) - I move (from...to) (I go, I move, I proceed)

• दुःखौघम् (duḥkhaugham) - a torrent of sorrows (a flood of sorrows, a stream of misery)

• अमृतम् (amṛtam) - nectar (nectar, immortality, ambrosia)

• मे (me) - for me (to me, for me, my)

• विषम् (viṣam) - poison (poison, venom)

• स्थितम् (sthitam) - has become, stands (standing, situated, existing, remaining, established, become)

Words meanings and morphology

इमाम् (imām) - this (this (feminine, accusative singular))

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one, here

अखण्डिताम् (akhaṇḍitām) - continuous, unbroken (unbroken, uninterrupted, undivided, complete)

(adjective)

Accusative, feminine, singular of akhaṇḍita

akhaṇḍita - unbroken, undivided, uninterrupted, complete, continuous

Negative compound. 'a' (not) + 'khaṇḍita' (broken).

Compound type : nañ-tatpuruṣa (a+khaṇḍita)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• khaṇḍita – broken, divided, incomplete
  adjective (masculine)
  Past Passive Participle
  From root khaṇḍ 'to break, divide'.
  Root: khaṇḍ (class 10)

सम्यक् (samyak) - perfectly (properly, thoroughly, correctly, well)

(indeclinable)

Adverbial form of 'samyak' (right, proper).

Note: Modifies `saṃpādayan`.

क्रियाम् (kriyām) - spiritual practice (kriyā), ritual (action, activity, performance, ritual, spiritual practice)

(noun)

Accusative, feminine, singular of kriyā

kriyā - action, activity, performance, deed, ritual, spiritual practice, sacrifice

From root kṛ 'to do'.

Root: kṛ (class 8)

Note: Object of `saṃpādayan`.

संपादयन् (saṁpādayan) - carrying out, performing (performing, accomplishing, carrying out, effecting)

(participle)

Nominative, masculine, singular of saṃpādayat

saṁpādayat - performing, accomplishing, fulfilling, bringing about

Present active participle (causal stem)

From root pad 'to go, to fall' with upasarga sam- and causal suffix -aya.

Prefix: sam

Root: pad (class 4)

Note: Acts as an adverbial clause, 'while performing'.

अपि (api) - even though (also, even, although, too)

(indeclinable)

Note: Expresses concession.

दुःखात् (duḥkhāt) - from one misfortune (from sorrow, due to suffering)

(noun)

Ablative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery, unhappiness

Note: Indicates origin or starting point.

गच्छामि (gacchāmi) - I move (from...to) (I go, I move, I proceed)

(verb)

1st person , singular, active, present (laṭ) of gam

Present indicative, 1st person singular.

Root: gam (class 1)

दुःखौघम् (duḥkhaugham) - a torrent of sorrows (a flood of sorrows, a stream of misery)

(noun)

Accusative, masculine, singular of duḥkhaugha

duḥkhaugha - flood of sorrow, stream of misery

Compound. 'duḥkha' (sorrow) + 'ogha' (flood, stream, mass).

Compound type : tatpuruṣa (duḥkha+ogha)

• duḥkha – sorrow, suffering, pain, misery
  noun (neuter)
• ogha – flood, torrent, stream, mass, multitude
  noun (masculine)

Note: Object of `gacchāmi`.

अमृतम् (amṛtam) - nectar (nectar, immortality, ambrosia)

(noun)

Nominative, neuter, singular of amṛta

amṛta - immortal, divine, nectar, ambrosia, immortality

Past Passive Participle (from mṛ 'to die' with negative prefix 'a')

'a' (not) + 'mṛta' (dead). Literally 'not dead'.

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• mṛta – dead, deceased
  adjective (masculine)
  Past Passive Participle
  From root mṛ 'to die'.
  Root: mṛ (class 1)

Note: Subject of `sthitam`.

मे (me) - for me (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, myself

Enclitic dative/genitive singular of 'asmad'.

विषम् (viṣam) - poison (poison, venom)

(noun)

Nominative, neuter, singular of viṣa

viṣa - poison, venom, bane

Note: Predicate nominative to `sthitam`.

स्थितम् (sthitam) - has become, stands (standing, situated, existing, remaining, established, become)

(participle)

Nominative, neuter, singular of sthita

sthita - standing, situated, abiding, existing, being, firm, established, become

Past Passive Participle

From root sthā 'to stand'.

Root: sthā (class 1)

Note: Functions almost like a copula + predicate.