योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-1, verse-39

यथाक्रमं स्वभृत्यान्तैर्विप्राद्यैश्च परिच्छदैः ।
समं बुभुजिरे भोज्यं वर्णधर्मक्रमोदितम् ॥ ३९ ॥

yathākramaṃ svabhṛtyāntairviprādyaiśca paricchadaiḥ ,
samaṃ bubhujire bhojyaṃ varṇadharmakramoditam 39

39. yathā-kramam sva-bhṛtya-antaiḥ vipra-ādyaiḥ ca paricchadaiḥ
samam bubhujire bhojyam varṇa-dharma-krama-uditam

39. yathā-kramam sva-bhṛtya-antaiḥ vipra-ādyaiḥ ca paricchadaiḥ
samam varṇa-dharma-krama-uditam bhojyam bubhujire

39. In due order, together with their own servants, brahmins, and other attendants, they ate the meal prescribed according to the principles (dharma) for social classes.

Words meanings summery:

• यथा-क्रमम् (yathā-kramam) - in due order, respectively

• स्व-भृत्य-अन्तैः (sva-bhṛtya-antaiḥ) - by their own servants and others

• विप्र-आद्यैः (vipra-ādyaiḥ) - by brahmins and others

• च (ca) - and

• परिच्छदैः (paricchadaiḥ) - by attendants, by retinue

• समम् (samam) - together, equally, with

• बुभुजिरे (bubhujire) - they ate, they enjoyed

• भोज्यम् (bhojyam) - food, eatable

• वर्ण-धर्म-क्रम-उदितम् (varṇa-dharma-krama-uditam) - prescribed according to the order of social classes' principles (dharma)

Words meanings and morphology

यथा-क्रमम् (yathā-kramam) - in due order, respectively

(indeclinable)

Compound type : avyayībhāva (yathā+krama)

• yathā – as, in which way, just as
  indeclinable
• krama – order, sequence, method, step
  noun (masculine)
  Root: kram (class 1)

स्व-भृत्य-अन्तैः (sva-bhṛtya-antaiḥ) - by their own servants and others

(noun)

Instrumental, masculine, plural of sva-bhṛtya-anta

sva-bhṛtya-anta - ending with one's own servants, i.e., including one's own servants

Compound type : bahuvrīhi (sva+bhṛtya+anta)

• sva – own, one's own
  pronoun/adjective (masculine)
• bhṛtya – servant, dependent
  noun (masculine)
  Gerundive
  From root bhṛ (to bear, support) with yat suffix.
  Root: bhṛ (class 3)
• anta – end, limit, conclusion; near, included
  noun (masculine)

विप्र-आद्यैः (vipra-ādyaiḥ) - by brahmins and others

(noun)

Instrumental, masculine, plural of vipra-ādi

vipra-ādi - brahmins and so on, beginning with brahmins

Compound type : bahuvrīhi (vipra+ādi)

• vipra – brahmin, sage
  noun (masculine)
• ādi – beginning, start, first; and so on, et cetera
  noun/indeclinable (masculine)
  Root: ad (class 2)

च (ca) - and

(indeclinable)

परिच्छदैः (paricchadaiḥ) - by attendants, by retinue

(noun)

Instrumental, masculine, plural of paricchada

paricchada - retinue, attendants, followers; furniture, accoutrements

Prefix: pari

Root: chad (class 10)

समम् (samam) - together, equally, with

(indeclinable)

बुभुजिरे (bubhujire) - they ate, they enjoyed

(verb)

3rd person , plural, middle, perfect (lit) of bhuj

Perfect tense

Root bhuj (7th class rudh-ādi). Perfect tense, 3rd person plural middle. Reduplicated root bhuj becomes bubhuj.

Root: bhuj (class 7)

भोज्यम् (bhojyam) - food, eatable

(noun)

Accusative, neuter, singular of bhojya

bhojya - food, eatable; fit to be eaten or enjoyed

Gerundive

From root bhuj (to eat, enjoy) with suffix ṇyat.

Root: bhuj (class 7)

वर्ण-धर्म-क्रम-उदितम् (varṇa-dharma-krama-uditam) - prescribed according to the order of social classes' principles (dharma)

(adjective)

Accusative, neuter, singular of varṇa-dharma-krama-udita

varṇa-dharma-krama-udita - prescribed/spoken according to the sequence of duties (dharma) of social classes (varṇa)

Compound type : tatpuruṣa (varṇa+dharma+krama+udita)

• varṇa – social class, color, category
  noun (masculine)
  Root: vṛ
• dharma – righteousness, duty, law, constitution (dharma), intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• krama – order, sequence, method
  noun (masculine)
  Root: kram (class 1)
• udita – risen, spoken, stated, prescribed
  adjective (neuter)
  Past Passive Participle
  From root vad (to speak) with prefix ud and suffix kta (ta), with strengthening.
  Prefix: ud
  Root: vad (class 1)

Note: Modifies bhojyam.