योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-1, verse-22

संहरन्प्रस्तुतं वस्तु वचो मधुरवृत्तिमत् ।
उवाच मुनिशार्दूलः सभामध्ये रघूद्वहम् ॥ २२ ॥

saṃharanprastutaṃ vastu vaco madhuravṛttimat ,
uvāca muniśārdūlaḥ sabhāmadhye raghūdvaham 22

22. saṃharan prastutam vastu vacaḥ madhuravṛttimat
uvāca muniśārdūlaḥ sabhāmadhye raghūdvaham

22. muniśārdūlaḥ prastutam vastu saṃharan
madhuravṛttimat vacaḥ sabhāmadhye raghūdvaham uvāca

22. The foremost among sages, concluding the current topic and using words of a sweet nature, spoke to Rāma (raghūdvaha) in the midst of the assembly.

Words meanings summery:

• संहरन् (saṁharan) - concluding, withdrawing, collecting, destroying

• प्रस्तुतम् (prastutam) - current (topic) (presented, introduced, commenced, praised)

• वस्तु (vastu) - subject matter (object, subject matter, thing, reality)

• वचः (vacaḥ) - word, speech, utterance

• मधुरवृत्तिमत् (madhuravṛttimat) - possessing a sweet manner/style, having a gentle disposition

• उवाच (uvāca) - he spoke, said

• मुनिशार्दूलः (muniśārdūlaḥ) - the foremost sage, the lion among sages

• सभामध्ये (sabhāmadhye) - in the midst of the assembly, in the assembly hall

• रघूद्वहम् (raghūdvaham) - to Rāma (to the bearer of Raghu's line, to Rāma)

Words meanings and morphology

संहरन् (saṁharan) - concluding, withdrawing, collecting, destroying

(participle)

Nominative, masculine, singular of saṃhṛ

saṁhṛ - to draw together, collect, withdraw, destroy, conclude

Present Active Participle

From sam + √hṛ (to take, carry)

Prefix: sam

Root: hṛ (class 1)

प्रस्तुतम् (prastutam) - current (topic) (presented, introduced, commenced, praised)

(adjective)

Accusative, neuter, singular of prastuta

prastuta - presented, introduced, commenced, praised, celebrated, current (topic)

Past Passive Participle

From pra + √stu (to praise, begin)

Prefix: pra

Root: stu (class 2)

Note: Qualifies vastu.

वस्तु (vastu) - subject matter (object, subject matter, thing, reality)

(noun)

Accusative, neuter, singular of vastu

vastu - thing, object, substance, subject matter, reality

Root: vas (class 1)

Note: Direct object of saṃharan.

वचः (vacaḥ) - word, speech, utterance

(noun)

Nominative, neuter, singular of vacas

vacas - word, speech, utterance, saying

From √vac (to speak).

Root: vac (class 2)

Note: Acts as the qualifier for the manner of speaking, hence nominative with madhuravṛttimat.

मधुरवृत्तिमत् (madhuravṛttimat) - possessing a sweet manner/style, having a gentle disposition

(adjective)

Nominative, neuter, singular of madhuravṛttimat

madhuravṛttimat - having a sweet tone, of sweet disposition, possessing a gentle nature (referring to words or speech)

Possessive suffix matup

From madhuravṛtti + mat.

Compound type : tatpuruṣa (madhura+vṛtti)

• madhura – sweet, pleasant, charming
  adjective (masculine)
• vṛtti – manner, mode, style, course of action, behavior, disposition
  noun (feminine)
  From √vṛt (to turn, exist).
  Root: vṛt (class 1)

Note: Agrees with vacaḥ.

उवाच (uvāca) - he spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

मुनिशार्दूलः (muniśārdūlaḥ) - the foremost sage, the lion among sages

(noun)

Nominative, masculine, singular of muniśārdūla

muniśārdūla - a chief of sages, lion among sages, foremost sage

Compound type : tatpuruṣa (muni+śārdūla)

• muni – sage, ascetic, seer, saint
  noun (masculine)
  Root: man (class 8)
• śārdūla – tiger, excellent, eminent, best of (used as the latter part of a compound)
  noun (masculine)

Note: Subject of uvāca.

सभामध्ये (sabhāmadhye) - in the midst of the assembly, in the assembly hall

(noun)

Locative, neuter, singular of sabhāmadhya

sabhāmadhya - the middle of an assembly, in the assembly

Compound type : tatpuruṣa (sabhā+madhya)

• sabhā – assembly, council, court, hall
  noun (feminine)
  Prefix: sa
  Root: bhā (class 1)
• madhya – middle, center, midst
  noun/adjective (neuter)

Note: Locative indicating location.

रघूद्वहम् (raghūdvaham) - to Rāma (to the bearer of Raghu's line, to Rāma)

(proper noun)

Accusative, masculine, singular of raghūdvaha

raghūdvaha - bearer of the Raghu race, chief of the Raghus, Rāma

Compound type : tatpuruṣa (raghu+udvaha)

• raghu – a celebrated king, ancestor of Rāma; quick, swift
  proper noun (masculine)
• udvaha – bearing, carrying, causing, bringing about, supporting
  noun/adjective (masculine)
  from ud + √vah
  Prefix: ud
  Root: vah (class 1)

Note: Direct object of uvāca.