योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-1, verse-25
विचार्यैतदशेषेण स्वधियैवं पुनःपुनः ।
अनेनैव पथा साधो गन्तव्यं भवताधुना ॥ २५ ॥
अनेनैव पथा साधो गन्तव्यं भवताधुना ॥ २५ ॥
vicāryaitadaśeṣeṇa svadhiyaivaṃ punaḥpunaḥ ,
anenaiva pathā sādho gantavyaṃ bhavatādhunā 25
anenaiva pathā sādho gantavyaṃ bhavatādhunā 25
25.
vicārya etat aśeṣeṇa sva-dhiyā evam punaḥpunaḥ
anena eva pathā sādho gantavyam bhavatā adhunā
anena eva pathā sādho gantavyam bhavatā adhunā
25.
sādho,
etat aśeṣeṇa sva-dhiyā evam punaḥpunaḥ vicārya,
adhunā bhavatā anena eva pathā gantavyam.
etat aśeṣeṇa sva-dhiyā evam punaḥpunaḥ vicārya,
adhunā bhavatā anena eva pathā gantavyam.
25.
O virtuous one, having deliberated on this completely and repeatedly with your own intellect, you must now proceed on this very path.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विचार्य (vicārya) - having reflected, having considered, having deliberated
- एतत् (etat) - this
- अशेषेण (aśeṣeṇa) - completely, entirely, without remainder
- स्व-धिया (sva-dhiyā) - by one's own intellect
- एवम् (evam) - thus, in this manner, so
- पुनःपुनः (punaḥpunaḥ) - repeatedly, again and again
- अनेन (anena) - by this
- एव (eva) - indeed, very, only
- पथा (pathā) - by the path, by the way
- साधो (sādho) - O virtuous one, O good man
- गन्तव्यम् (gantavyam) - ought to be gone, must be followed/reached
- भवता (bhavatā) - by you (honorific)
- अधुना (adhunā) - now, at present
Words meanings and morphology
विचार्य (vicārya) - having reflected, having considered, having deliberated
(indeclinable)
Absolutive (Gerund)
Indeclinable participle formed with prefix(es) and suffix -ya
Prefixes: vi+ā
Root: car (class 1)
एतत् (etat) - this
(pronoun)
Accusative, neuter, singular of etat
etat - this (neuter)
अशेषेण (aśeṣeṇa) - completely, entirely, without remainder
(adjective)
Instrumental, neuter, singular of aśeṣa
aśeṣa - entire, complete, without remainder
Compound type : Tatpuruṣa (a+śeṣa)
- a – not, non-
indeclinable - śeṣa – remainder, rest
noun (masculine)
Note: Used adverbially
स्व-धिया (sva-dhiyā) - by one's own intellect
(compound noun)
Compound type : Tatpuruṣa (sva+dhī)
- sva – own
pronoun - dhī – intellect, understanding, thought
noun (feminine)
एवम् (evam) - thus, in this manner, so
(indeclinable)
पुनःपुनः (punaḥpunaḥ) - repeatedly, again and again
(indeclinable)
Reduplication of 'punar'
अनेन (anena) - by this
(pronoun)
Instrumental, masculine, singular of idam
idam - this (masculine)
एव (eva) - indeed, very, only
(indeclinable)
पथा (pathā) - by the path, by the way
(noun)
Instrumental, masculine, singular of pathin
pathin - path, way, road
साधो (sādho) - O virtuous one, O good man
(noun)
Vocative, masculine, singular of sādhu
sādhu - virtuous, good, saintly; a virtuous person
गन्तव्यम् (gantavyam) - ought to be gone, must be followed/reached
(adjective)
Nominative, neuter, singular of gantavya
gantavya - to be gone, to be reached, to be followed
Gerundive (Future Passive Participle)
Derived from root gam with suffix -tavya
Root: gam (class 1)
Note: Used impersonally in a passive construction: 'it must be gone by you'
भवता (bhavatā) - by you (honorific)
(pronoun)
Instrumental, masculine, singular of bhavat
bhavat - you (honorific)
अधुना (adhunā) - now, at present
(indeclinable)