योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-1, verse-2
कथयत्येवमुद्दामवचने मुनिनायके ।
श्रवणैकरसे मौनस्थिते राजकुमारके ॥ २ ॥
श्रवणैकरसे मौनस्थिते राजकुमारके ॥ २ ॥
kathayatyevamuddāmavacane munināyake ,
śravaṇaikarase maunasthite rājakumārake 2
śravaṇaikarase maunasthite rājakumārake 2
2.
kathayati evam uddāma-vacane muni-nāyake
śravaṇa-eka-rase mauna-sthite rāja-kumārake
śravaṇa-eka-rase mauna-sthite rāja-kumārake
2. While the chief of sages was speaking thus with unrestrained words, and the prince remained silent, his sole delight being to listen.
2. בשעה שמנהיג הַמּוּנִי (הפרושים) דיבר בדברים נשגבים אלה, והנסיך הצעיר ישב בדממה, כולו שקוע בהאזנה...
Words meanings summery:
(Scroll down for elaborated words morphology)
- कथयति (kathayati) - while speaking (he narrates, he tells, while telling)
- एवम् (evam) - thus (thus, in this manner, so)
- उद्दाम-वचने (uddāma-vacane) - with unrestrained words (in unrestrained speech, with mighty words)
- मुनि-नायके (muni-nāyake) - when the chief of sages (in the chief of sages, when the chief of sages (was speaking))
- श्रवण-एक-रसे (śravaṇa-eka-rase) - whose sole delight was listening (whose sole delight is listening, whose one passion is hearing)
- मौन-स्थिते (mauna-sthite) - remaining silent (remaining silent, in a state of silence)
- राज-कुमारके (rāja-kumārake) - when the prince (in the prince, when the prince (was))
Words meanings and morphology
कथयति (kathayati) - while speaking (he narrates, he tells, while telling)
(nominal form)
Locative, masculine, singular of kath
kath - to tell, to narrate
Present Active Participle (Locative Singular)
From the causative stem 'kathaya-' derived from root 'kath', here used as a present participle in locative absolute construction.
Root: kath (class 10)
Note: Syntactically agrees with 'muni-nāyake'.
एवम् (evam) - thus (thus, in this manner, so)
(indeclinable)
Note: Modifies 'kathayati'.
उद्दाम-वचने (uddāma-vacane) - with unrestrained words (in unrestrained speech, with mighty words)
(noun)
Locative, neuter, singular of uddāma-vacana
uddāma-vacana - unrestrained speech, mighty words
Compound type : karmadhāraya (uddāma+vacana)
- uddāma – unrestrained, fierce, strong, lofty
adjective
Compound of 'ud' (up) + 'dāma' (rope, bond). 'ud-dāma' means 'unbound, unrestrained'. - vacana – speech, word, saying
noun (neuter)
Derived from root 'vac' (to speak).
Root: vac (class 2)
Note: Refers to the words spoken by the sage.
मुनि-नायके (muni-nāyake) - when the chief of sages (in the chief of sages, when the chief of sages (was speaking))
(noun)
Locative, masculine, singular of muni-nāyaka
muni-nāyaka - chief of sages, leader of ascetics
Compound type : ṣaṣṭhī-tatpuruṣa (muni+nāyaka)
- muni – sage, ascetic, seer
noun (masculine) - nāyaka – leader, chief, guide
noun (masculine)
Derived from root 'nī' (to lead).
Root: nī (class 1)
Note: The subject of the first locative absolute.
श्रवण-एक-रसे (śravaṇa-eka-rase) - whose sole delight was listening (whose sole delight is listening, whose one passion is hearing)
(adjective)
Locative, masculine, singular of śravaṇa-eka-rasa
śravaṇa-eka-rasa - whose sole delight/essence is hearing
Compound type : bahuvrīhi (śravaṇa+eka+rasa)
- śravaṇa – hearing, listening, ear
noun (neuter)
Derived from root 'śru' (to hear).
Root: śru (class 5) - eka – one, single, sole
numeral/adjective - rasa – juice, taste, essence, delight, feeling
noun (masculine)
Note: Modifies 'rāja-kumārake'.
मौन-स्थिते (mauna-sthite) - remaining silent (remaining silent, in a state of silence)
(adjective)
Locative, masculine, singular of mauna-sthita
mauna-sthita - standing in silence, remaining silent
Compound type : tatpuruṣa (mauna+sthita)
- mauna – silence, taciturnity
noun (neuter)
Derived from 'muni'. - sthita – stood, situated, remaining, abiding
adjective
Past Passive Participle
Derived from root 'sthā' (to stand).
Root: sthā (class 1)
Note: Modifies 'rāja-kumārake'.
राज-कुमारके (rāja-kumārake) - when the prince (in the prince, when the prince (was))
(noun)
Locative, masculine, singular of rāja-kumāra
rāja-kumāra - prince, royal son
Compound type : ṣaṣṭhī-tatpuruṣa (rājan+kumāra)
- rājan – king, ruler
noun (masculine) - kumāra – boy, youth, prince, son
noun (masculine)
Note: Refers to Prince Rāma, the listener.