योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-1, verse-36

वसिष्ठपादयोस्त्यक्त्वा पुष्पाञ्जलिमनाविलम् ।
दारैरनुगतो राजा प्रविवेश गृहान्तरम् ॥ ३६ ॥

vasiṣṭhapādayostyaktvā puṣpāñjalimanāvilam ,
dārairanugato rājā praviveśa gṛhāntaram 36

36. vasiṣṭha-pādayoḥ tyaktvā puṣpāñjalim anāvilam
dāraiḥ anugataḥ rājā praviveśa gṛha-antaram

36. rājā dāraiḥ anugataḥ vasiṣṭha-pādayoḥ anāvilam
puṣpāñjalim tyaktvā gṛha-antaram praviveśa

36. Having offered a pure handful of flowers at the feet of Vasiṣṭha, the king, accompanied by his wives, entered the inner apartments.

36. לאחר שהניח מנחת פרחים טהורה לרגלי וַסִישְטְהַ, נכנס המלך אל פנים הארמון בליווי נשותיו.

Words meanings summery:

• वसिष्ठ-पादयोः (vasiṣṭha-pādayoḥ) - at the feet of Vasiṣṭha

• त्यक्त्वा (tyaktvā) - having offered

• पुष्पाञ्जलिम् (puṣpāñjalim) - a handful of flowers, flower offering

• अनाविलम् (anāvilam) - pure, clear, undefiled

• दारैः (dāraiḥ) - by wives, with wives

• अनुगतः (anugataḥ) - followed, accompanied

• राजा (rājā) - the king

• प्रविवेश (praviveśa) - entered

• गृह-अन्तरम् (gṛha-antaram) - inner apartment, inner chamber

Words meanings and morphology

वसिष्ठ-पादयोः (vasiṣṭha-pādayoḥ) - at the feet of Vasiṣṭha

(noun)

Locative, masculine, dual of vasiṣṭha-pāda

vasiṣṭha-pāda - feet of Vasiṣṭha

Compound type : tatpuruṣa (vasiṣṭha+pāda)

• vasiṣṭha – Vasiṣṭha (a celebrated sage)
  proper noun (masculine)
• pāda – foot, leg; quarter, portion
  noun (masculine)

त्यक्त्वा (tyaktvā) - having offered

(indeclinable)

absolutive

Formed from root tyaj with the ktvā suffix.

Root: tyaj (class 1)

पुष्पाञ्जलिम् (puṣpāñjalim) - a handful of flowers, flower offering

(noun)

Accusative, masculine, singular of puṣpāñjali

puṣpāñjali - a handful of flowers offered with reverence; flower offering

Compound type : tatpuruṣa (puṣpa+añjali)

• puṣpa – flower, blossom
  noun (neuter)
• añjali – a hollow formed by joining the palms, a handful; act of reverence
  noun (masculine)

अनाविलम् (anāvilam) - pure, clear, undefiled

(adjective)

Accusative, masculine, singular of anāvila

anāvila - pure, clear, clean, unagitated, undefiled

Compound type : nañ-tatpuruṣa (a+āvila)

• a – not, un-, non-
  indeclinable
• āvila – turbid, muddy, disturbed, impure
  adjective (masculine)
  Prefix: ā
  Root: vil

दारैः (dāraiḥ) - by wives, with wives

(noun)

Instrumental, masculine, plural of dāra

dāra - wife (always plural in this meaning in Sanskrit)

अनुगतः (anugataḥ) - followed, accompanied

(adjective)

Nominative, masculine, singular of anugata

anugata - followed, accompanied, gone after

Past Passive Participle

Formed from root gam with prefix anu and suffix kta (ta).

Prefix: anu

Root: gam (class 1)

राजा (rājā) - the king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

प्रविवेश (praviveśa) - entered

(verb)

3rd person , singular, active, perfect (lit) of viś

Perfect tense

pra + root viś (6th class bhv-ādi). Perfect tense, 3rd person singular active. Reduplicated root viś becomes viveśa.

Prefix: pra

Root: viś (class 6)

गृह-अन्तरम् (gṛha-antaram) - inner apartment, inner chamber

(noun)

Accusative, neuter, singular of gṛha-antara

gṛha-antara - inner apartment, interior of a house

Compound type : tatpuruṣa (gṛha+antara)

• gṛha – house, dwelling, home
  noun (neuter)
• antara – interior, inner, within, middle, interval
  adjective/noun (neuter)

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