योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-1, verse-25

विचार्यैतदशेषेण स्वधियैवं पुनःपुनः ।
अनेनैव पथा साधो गन्तव्यं भवताधुना ॥ २५ ॥

vicāryaitadaśeṣeṇa svadhiyaivaṃ punaḥpunaḥ ,
anenaiva pathā sādho gantavyaṃ bhavatādhunā 25

25. vicārya etat aśeṣeṇa sva-dhiyā evam punaḥpunaḥ
anena eva pathā sādho gantavyam bhavatā adhunā

25. sādho,
etat aśeṣeṇa sva-dhiyā evam punaḥpunaḥ vicārya,
adhunā bhavatā anena eva pathā gantavyam.

25. O virtuous one, having deliberated on this completely and repeatedly with your own intellect, you must now proceed on this very path.

25. לאחר שתהרהר בכל זאת שוב ושוב בדעתך, הוֹ ישר דרך, עליך לצעוד מעתה בנתיב זה ממש.

Words meanings summery:

• विचार्य (vicārya) - having reflected, having considered, having deliberated

• एतत् (etat) - this

• अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

• स्व-धिया (sva-dhiyā) - by one's own intellect

• एवम् (evam) - thus, in this manner, so

• पुनःपुनः (punaḥpunaḥ) - repeatedly, again and again

• अनेन (anena) - by this

• एव (eva) - indeed, very, only

• पथा (pathā) - by the path, by the way

• साधो (sādho) - O virtuous one, O good man

• गन्तव्यम् (gantavyam) - ought to be gone, must be followed/reached

• भवता (bhavatā) - by you (honorific)

• अधुना (adhunā) - now, at present

Words meanings and morphology

विचार्य (vicārya) - having reflected, having considered, having deliberated

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed with prefix(es) and suffix -ya

Prefixes: vi+ā

Root: car (class 1)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etat

etat - this (neuter)

अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

(adjective)

Instrumental, neuter, singular of aśeṣa

aśeṣa - entire, complete, without remainder

Compound type : Tatpuruṣa (a+śeṣa)

• a – not, non-
  indeclinable
• śeṣa – remainder, rest
  noun (masculine)

Note: Used adverbially

स्व-धिया (sva-dhiyā) - by one's own intellect

(compound noun)

Compound type : Tatpuruṣa (sva+dhī)

• sva – own
  pronoun
• dhī – intellect, understanding, thought
  noun (feminine)

एवम् (evam) - thus, in this manner, so

(indeclinable)

पुनःपुनः (punaḥpunaḥ) - repeatedly, again and again

(indeclinable)

Reduplication of 'punar'

अनेन (anena) - by this

(pronoun)

Instrumental, masculine, singular of idam

idam - this (masculine)

एव (eva) - indeed, very, only

(indeclinable)

पथा (pathā) - by the path, by the way

(noun)

Instrumental, masculine, singular of pathin

pathin - path, way, road

साधो (sādho) - O virtuous one, O good man

(noun)

Vocative, masculine, singular of sādhu

sādhu - virtuous, good, saintly; a virtuous person

गन्तव्यम् (gantavyam) - ought to be gone, must be followed/reached

(adjective)

Nominative, neuter, singular of gantavya

gantavya - to be gone, to be reached, to be followed

Gerundive (Future Passive Participle)

Derived from root gam with suffix -tavya

Root: gam (class 1)

Note: Used impersonally in a passive construction: 'it must be gone by you'

भवता (bhavatā) - by you (honorific)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (honorific)

अधुना (adhunā) - now, at present

(indeclinable)

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