योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-49, verse-47

अरमत तदनु स्वां प्राप्य सत्तां महात्मा ह्यपगतभयशोको भोगभूमावनीषु ।
सततमुदितजीवन्मुक्तरूपः प्रशान्तः सकल इव शशाङ्को घूर्णितापूर्णचेताः ॥ ४७ ॥

aramata tadanu svāṃ prāpya sattāṃ mahātmā hyapagatabhayaśoko bhogabhūmāvanīṣu ,
satatamuditajīvanmuktarūpaḥ praśāntaḥ sakala iva śaśāṅko ghūrṇitāpūrṇacetāḥ 47

47. aramat tadanu svām prāpya sattām mahātmā
hi apagatabhayaśokaḥ bhogabhūmāvanīṣu |
satatamuditajīvanmuktarūpaḥ praśāntaḥ
sakala iva śaśāṅkaḥ ghūrṇitāpūrṇacetāḥ ||

47. tadanu mahātmā hi svām sattām prāpya,
apagatabhayaśokaḥ,
bhogabhūmāvanīṣu aramat saḥ satatamuditajīvanmuktarūpaḥ,
praśāntaḥ,
sakalaḥ śaśāṅkaḥ iva ghūrṇitāpūrṇacetāḥ (abhūt)

47. Thereafter, the great soul (Mahātman), having attained his true being, with fear and sorrow departed, delighted in the lands of enjoyment. Indeed, he remained always in the form of a living liberated one (jīvanmukta), perfectly peaceful, his mind (cetas) completely full and stirred, like the full moon (śaśāṅka).

Words meanings summery:

• अरमत् (aramat) - delighted (delighted, enjoyed, sported)

• तदनु (tadanu) - thereafter (thereafter, then, subsequently)

• स्वाम् (svām) - his own (his/her own)

• प्राप्य (prāpya) - having attained (having obtained, having reached, having grasped)

• सत्ताम् (sattām) - true being (existence, being, reality, essence)

• महात्मा (mahātmā) - the great soul (Mahātman) (great soul, noble one, exalted spirit (Mahātman))

• हि (hi) - indeed (indeed, for, because)

• अपगतभयशोकः (apagatabhayaśokaḥ) - with fear and sorrow departed (whose fear and sorrow have departed/removed)

• भोगभूमावनीषु (bhogabhūmāvanīṣu) - in the lands of enjoyment

• सततमुदितजीवन्मुक्तरूपः (satatamuditajīvanmuktarūpaḥ) - perpetually in the state of a living liberated one (jīvanmukta) (one whose form is perpetually that of a living liberated one)

• प्रशान्तः (praśāntaḥ) - perfectly peaceful (perfectly peaceful, tranquil, calm, composed)

• सकल (sakala) - full (referring to the moon) (whole, complete, all, with parts)

• इव (iva) - like, as, as if

• शशाङ्कः (śaśāṅkaḥ) - full moon (śaśāṅka) (moon (literally 'hare-marked'))

• घूर्णितापूर्णचेताः (ghūrṇitāpūrṇacetāḥ) - his mind (cetas) completely full and stirred (whose mind (cetas) is completely filled and revolving/stirred)

Words meanings and morphology

अरमत् (aramat) - delighted (delighted, enjoyed, sported)

(verb)

3rd person , singular, active, past imperfect (laṅ) of ram

Root: ram (class 1)

तदनु (tadanu) - thereafter (thereafter, then, subsequently)

(indeclinable)

स्वाम् (svām) - his own (his/her own)

(adjective)

Accusative, feminine, singular of sva

sva - own, one's own

Note: Modifies 'sattām'.

प्राप्य (prāpya) - having attained (having obtained, having reached, having grasped)

(indeclinable)

Absolutive (gerund)

Formed from root āp with prefix pra and suffix lyaP.

Prefix: pra

Root: āp (class 5)

सत्ताम् (sattām) - true being (existence, being, reality, essence)

(noun)

Accusative, feminine, singular of sattā

sattā - existence, being, reality, essence

महात्मा (mahātmā) - the great soul (Mahātman) (great soul, noble one, exalted spirit (Mahātman))

(noun)

Nominative, masculine, singular of mahātman

mahātman - great soul, noble one, exalted spirit

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, noble, excellent
  adjective
• ātman – self, soul, spirit
  noun (masculine)

हि (hi) - indeed (indeed, for, because)

(indeclinable)

अपगतभयशोकः (apagatabhayaśokaḥ) - with fear and sorrow departed (whose fear and sorrow have departed/removed)

(adjective)

Nominative, masculine, singular of apagatabhayaśoka

apagatabhayaśoka - whose fear and sorrow have departed/removed

Compound type : bahuvrihi (apagata+bhaya+śoka)

• apagata – departed, gone away, removed
  adjective
  Past Passive Participle
  Derived from root gam with prefix apa and suffix kta.
  Prefix: apa
  Root: gam (class 1)
• bhaya – fear, dread
  noun (neuter)
• śoka – sorrow, grief, anguish
  noun (masculine)

भोगभूमावनीषु (bhogabhūmāvanīṣu) - in the lands of enjoyment

(noun)

Locative, feminine, plural of bhogabhūmāvanī

bhogabhūmāvanī - lands of enjoyment

Compound type : karmadhāraya (bhogabhūmi+avanī)

• bhogabhūmi – land of enjoyment, pleasure ground
  noun (feminine)
• avanī – earth, land, region
  noun (feminine)

सततमुदितजीवन्मुक्तरूपः (satatamuditajīvanmuktarūpaḥ) - perpetually in the state of a living liberated one (jīvanmukta) (one whose form is perpetually that of a living liberated one)

(adjective)

Nominative, masculine, singular of satatamuditajīvanmuktarūpa

satatamuditajīvanmuktarūpa - one whose form is perpetually that of a living liberated one

Compound type : bahuvrihi (satatam+udita+jīvanmukta+rūpa)

• satatam – constantly, perpetually, always
  indeclinable
• udita – arisen, manifested, appeared
  adjective
  Past Passive Participle
  Derived from root i with prefix ud and suffix kta.
  Prefix: ud
  Root: i (class 2)
• jīvanmukta – living liberated one (jīvanmukta)
  noun (masculine)
• rūpa – form, nature, appearance, beauty
  noun (masculine)

प्रशान्तः (praśāntaḥ) - perfectly peaceful (perfectly peaceful, tranquil, calm, composed)

(adjective)

Nominative, masculine, singular of praśānta

praśānta - perfectly peaceful, tranquil, calm, composed

Past Passive Participle

Derived from root śam with prefix pra and suffix kta.

Prefix: pra

Root: śam (class 4)

सकल (sakala) - full (referring to the moon) (whole, complete, all, with parts)

(adjective)

Nominative, masculine, singular of sakala

sakala - whole, complete, all, with parts

Compound type : bahuvrihi (sa+kala)

• sa – with, accompanied by, endowed with
  prefix
• kala – part, digit (of moon)
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

शशाङ्कः (śaśāṅkaḥ) - full moon (śaśāṅka) (moon (literally 'hare-marked'))

(noun)

Nominative, masculine, singular of śaśāṅka

śaśāṅka - moon (lit. 'hare-marked')

Compound type : bahuvrihi (śaśa+aṅka)

• śaśa – hare, rabbit
  noun (masculine)
• aṅka – mark, spot, sign
  noun (masculine)

घूर्णितापूर्णचेताः (ghūrṇitāpūrṇacetāḥ) - his mind (cetas) completely full and stirred (whose mind (cetas) is completely filled and revolving/stirred)

(adjective)

Nominative, masculine, singular of ghūrṇitāpūrṇacetas

ghūrṇitāpūrṇacetas - whose mind is completely filled and revolving/stirred

Compound type : bahuvrihi (ghūrṇita+āpūrṇa+cetas)

• ghūrṇita – revolving, agitated, stirred, trembled
  adjective
  Past Passive Participle
  Derived from root ghūrṇ with suffix kta.
  Root: ghūrṇ (class 1)
• āpūrṇa – completely filled, full
  adjective
  Past Passive Participle
  Derived from root pṛ with prefix ā and suffix kta.
  Prefix: ā
  Root: pṛ (class 9)
• cetas – mind, intellect, consciousness
  noun (neuter)