योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-49, verse-44

विचित्रं चेष्टितं धातुरसमञ्जसमागतम् ।
भ्रमद्भमभरोन्मुक्तमतिर्मन्दमगर्हयत् ॥ ४४ ॥

vicitraṃ ceṣṭitaṃ dhāturasamañjasamāgatam ,
bhramadbhamabharonmuktamatirmandamagarhayat 44

44. vicitram ceṣṭitam dhātuḥ asamañjasam āgatam |
bhramadbhamabhara unmuktamatiḥ mandam agarhayat ||

44. dhātuḥ vicitram asamañjasam āgatam ceṣṭitam,
bhramadbhamabhara unmuktamatiḥ,
mandam agarhayat

44. The mind, liberated from the burden of wandering confusion, mildly censured the strange action of the creator (dhātu) which had become inconsistent.

Words meanings summery:

• विचित्रम् (vicitram) - strange (variegated, manifold, diverse, strange, wonderful, curious)

• चेष्टितम् (ceṣṭitam) - action, deed (action, deed, conduct, movement, effort)

• धातुः (dhātuḥ) - the creator (dhātu) (element, constituent, basic substance, root, creator (dhātu))

• असमञ्जसम् (asamañjasam) - inconsistent (inappropriate, unsuitable, inconsistent, absurd, irregular)

• आगतम् (āgatam) - had become, manifested as (come, arrived, happened, become, manifested)

• भ्रमद्भमभर (bhramadbhamabhara) - burden of wandering confusion/error

• उन्मुक्तमतिः (unmuktamatiḥ) - whose mind is freed/liberated

• मन्दम् (mandam) - mildly, gently (slowly, gently, mildly, softly; dull, stupid)

• अगर्हयत् (agarhayat) - censured, blamed, criticized

Words meanings and morphology

विचित्रम् (vicitram) - strange (variegated, manifold, diverse, strange, wonderful, curious)

(adjective)

Nominative, neuter, singular of vicitra

vicitra - variegated, manifold, diverse, strange, wonderful, curious

चेष्टितम् (ceṣṭitam) - action, deed (action, deed, conduct, movement, effort)

(noun)

Nominative, neuter, singular of ceṣṭita

ceṣṭita - action, deed, conduct, movement, effort

Past Passive Participle

Derived from root ceṣṭ with suffix kta.

Root: ceṣṭ (class 1)

धातुः (dhātuḥ) - the creator (dhātu) (element, constituent, basic substance, root, creator (dhātu))

(noun)

Nominative, masculine, singular of dhātu

dhātu - element, constituent, basic substance, root, creator

असमञ्जसम् (asamañjasam) - inconsistent (inappropriate, unsuitable, inconsistent, absurd, irregular)

(adjective)

Nominative, neuter, singular of asamañjasa

asamañjasa - inappropriate, unsuitable, inconsistent, absurd, irregular

Compound type : nañ-tatpuruṣa (a+samañjasa)

• a – not, non
  indeclinable
• samañjasa – suitable, proper, consistent
  adjective

Note: Modifies 'ceṣṭitam'.

आगतम् (āgatam) - had become, manifested as (come, arrived, happened, become, manifested)

(adjective)

Nominative, neuter, singular of āgata

āgata - come, arrived, happened, become, manifested

Past Passive Participle

Derived from root gam with prefix ā and suffix kta.

Prefix: ā

Root: gam (class 1)

Note: Modifies 'ceṣṭitam'.

भ्रमद्भमभर (bhramadbhamabhara) - burden of wandering confusion/error

(noun)

Nominative, masculine, singular of bhramadbhamabhara

bhramadbhamabhara - burden of wandering confusion/error

Compound type : tatpuruṣa (bhramat+bhama+bhara)

• bhramat – wandering, erring, confused
  adjective
  Present Active Participle
  Derived from root bhram (class 1) with suffix śatṛ.
  Root: bhram (class 1)
• bhama – wandering, confusion, error
  noun (masculine)
• bhara – burden, load, mass
  noun (masculine)

Note: First part of the bahuvrihi compound 'bhramadbhamabharonmuktamatiḥ'.

उन्मुक्तमतिः (unmuktamatiḥ) - whose mind is freed/liberated

(noun)

Nominative, masculine, singular of unmuktamati

unmuktamati - whose mind is freed/liberated

Compound type : bahuvrihi (unmukta+mati)

• unmukta – freed, liberated, released
  adjective
  Past Passive Participle
  Derived from root muc with prefix ud and suffix kta.
  Prefix: ud
  Root: muc (class 6)
• mati – mind, intellect, thought, opinion
  noun (feminine)

Note: Refers to the person who possesses such a mind.

मन्दम् (mandam) - mildly, gently (slowly, gently, mildly, softly; dull, stupid)

(indeclinable)

Note: Used adverbially.

अगर्हयत् (agarhayat) - censured, blamed, criticized

(verb)

3rd person , singular, active, past imperfect (laṅ) of garh

Root: garh (class 10)

Note: The 'a' prefix is the augment for past tense.