योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-49, verse-37

त्वं तावद्वासनाजालग्रस्तचित्तो विचेतनः ।
किंचिच्छेषमहाव्याधिरिव न स्वस्थमागतः ॥ ३७ ॥

tvaṃ tāvadvāsanājālagrastacitto vicetanaḥ ,
kiṃciccheṣamahāvyādhiriva na svasthamāgataḥ 37

37. tvam tāvat vāsanājālagrastacittaḥ vicetanaḥ
kiṃcit śeṣa mahāvyādhiḥ iva na svastham āgataḥ

37. tvam tāvat vāsanājālagrastacittaḥ vicetanaḥ
kiṃcit śeṣa mahāvyādhiḥ iva na svastham āgataḥ

37. Meanwhile, you are bewildered, your mind caught in the net of inherent tendencies (vāsanā), and like a great disease (mahāvyādhi) with some residue remaining, you have not yet returned to a state of well-being.

Words meanings summery:

• त्वम् (tvam) - you

• तावत् (tāvat) - meanwhile, so much, for now, to that extent

• वासनाजालग्रस्तचित्तः (vāsanājālagrastacittaḥ) - whose mind is gripped by the net of desires/inherent tendencies

• विचेतनः (vicetanaḥ) - senseless, unconscious, bewildered, deprived of consciousness

• किंचित् (kiṁcit) - something, somewhat, a little

• शेष (śeṣa) - remaining, residue, remainder

• महाव्याधिः (mahāvyādhiḥ) - great disease, serious illness

• इव (iva) - like, as, just as

• न (na) - not, no

• स्वस्थम् (svastham) - healthy, well, in one's own state

• आगतः (āgataḥ) - arrived, come, returned

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

तावत् (tāvat) - meanwhile, so much, for now, to that extent

(indeclinable)

वासनाजालग्रस्तचित्तः (vāsanājālagrastacittaḥ) - whose mind is gripped by the net of desires/inherent tendencies

(adjective)

Nominative, masculine, singular of vāsanājālagrastacitta

vāsanājālagrastacitta - whose mind is seized by the net of desires/impressions

Compound type : bahuvrīhi (vāsanājāla+grasta+citta)

• vāsanājāla – net of inherent tendencies/desires
  noun (neuter)
• vāsanā – inherent tendency, latent impression, desire
  noun (feminine)
  Root: vas (class 4)
• jāla – net, snare, web
  noun (neuter)
• grasta – seized, gripped, devoured, overcome
  adjective
  Past Passive Participle
  Derived from root 'gras' (to seize, devour).
  Root: gras (class 1)
• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)

विचेतनः (vicetanaḥ) - senseless, unconscious, bewildered, deprived of consciousness

(adjective)

Nominative, masculine, singular of vicetana

vicetana - unconscious, senseless, bewildered

Compound type : prādi-samāsa (vi+cetana)

• vi – prefix indicating separation, privation, diversity
  indeclinable
• cetana – conscious, sentient, having consciousness
  adjective (masculine)
  Root: cit (class 1)

किंचित् (kiṁcit) - something, somewhat, a little

(indeclinable)

शेष (śeṣa) - remaining, residue, remainder

(noun)

Nominative, masculine, singular of śeṣa

śeṣa - remainder, residue, what is left

Root: śiṣ (class 7)

महाव्याधिः (mahāvyādhiḥ) - great disease, serious illness

(noun)

Nominative, masculine, singular of mahāvyādhi

mahāvyādhi - great disease, severe illness

Compound type : karmadhāraya (mahā+vyādhi)

• mahā – great, large, mighty
  adjective
  Form of 'mahat' in compounds.
• vyādhi – disease, sickness, ailment
  noun (masculine)
  Prefix: vi
  Root: vyadh (class 4)

इव (iva) - like, as, just as

(indeclinable)

न (na) - not, no

(indeclinable)

स्वस्थम् (svastham) - healthy, well, in one's own state

(adjective)

Accusative, neuter, singular of svastha

svastha - healthy, well, at ease, in one's own state

Compound type : bahuvrīhi (sva+stha)

• sva – self, own
  pronoun
• stha – standing, staying, situated in
  adjective
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

Note: Used adverbially to denote state.

आगतः (āgataḥ) - arrived, come, returned

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, returned

Past Passive Participle

Derived from root 'gam' (to go) with prefix 'ā'.

Prefix: ā

Root: gam (class 1)