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5,49

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-49, verse-33

भविष्यद्भूतकालस्थं यथा त्रैकाल्यदर्शिनः ।
प्रतिभाभेति गाधे यत्कटंजाचरितं तथा ॥ ३३ ॥
bhaviṣyadbhūtakālasthaṃ yathā traikālyadarśinaḥ ,
pratibhābheti gādhe yatkaṭaṃjācaritaṃ tathā 33
33. bhaviṣyat-bhūta-kāla-stham yathā traikālyadarśinaḥ
pratibhā ābhāti gādhe yat kaṭaṃjācaritam tathā
33. yathā traikālyadarśinaḥ bhaviṣyat-bhūta-kāla-stham (vastu) pratibhā gādhe ābhāti,
tathā yat kaṭaṃjācaritam (asti)
33. Just as for one who perceives all three times, that which exists in the future and past appears profoundly through intuition (pratibhā), so too is the conduct of Kaṭaṃja.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भविष्यत्-भूत-काल-स्थम् (bhaviṣyat-bhūta-kāla-stham) - situated in future and past time
  • यथा (yathā) - just as, as, according to
  • त्रैकाल्यदर्शिनः (traikālyadarśinaḥ) - of one who perceives the three times (past, present, future)
  • प्रतिभा (pratibhā) - intuition, insight, flash of intelligence, sudden appearance
  • आभाति (ābhāti) - appears, shines forth, becomes evident
  • गाधे (gādhe) - deeply, profoundly, in depth
  • यत् (yat) - that which, what
  • कटंजाचरितम् (kaṭaṁjācaritam) - the conduct or deed of Kaṭaṃja
  • तथा (tathā) - similarly, thus, so

Words meanings and morphology

भविष्यत्-भूत-काल-स्थम् (bhaviṣyat-bhūta-kāla-stham) - situated in future and past time
(adjective)
Accusative, neuter, singular of bhaviṣyat-bhūta-kāla-stha
bhaviṣyat-bhūta-kāla-stha - existing in the future and past time
Compound type : tatpurusha (bhaviṣyat+bhūta+kāla+stha)
  • bhaviṣyat – future, what will be
    adjective (neuter)
    Present Active Participle (future sense)
    From the root bhū (to be, become) with the -ṣyat suffix, indicating future active participle.
    Root: bhū (class 1)
  • bhūta – past, happened, become, existed
    adjective (neuter)
    Past Passive Participle
    From the root bhū (to be, become) with the -ta suffix.
    Root: bhū (class 1)
  • kāla – time
    noun (masculine)
  • stha – standing, staying, situated, existing in
    adjective (masculine)
    Suffix -stha from root sthā (to stand).
    Root: sthā (class 1)
यथा (yathā) - just as, as, according to
(indeclinable)
त्रैकाल्यदर्शिनः (traikālyadarśinaḥ) - of one who perceives the three times (past, present, future)
(noun)
Genitive, masculine, singular of traikālyadarśin
traikālyadarśin - a seer of the three times (past, present, and future); omniscient
Compound type : upapada-tatpurusha (traikālya+darśin)
  • traikālya – the state of having three times; the three divisions of time (past, present, future)
    noun (neuter)
    From trikāla (three times) with the suffix -ya indicating 'state of being'.
  • darśin – seeing, perceiving, showing; a seer, perceiver
    adjective (masculine)
    Agent noun/Adjective from root dṛś
    Derived from the root dṛś (to see) with the suffix -in.
    Root: dṛś (class 1)
प्रतिभा (pratibhā) - intuition, insight, flash of intelligence, sudden appearance
(noun)
Nominative, feminine, singular of pratibhā
pratibhā - intuition, inspiration, insight, genius, mental apprehension
Prefix: prati
Root: bhā (class 2)
आभाति (ābhāti) - appears, shines forth, becomes evident
(verb)
3rd person , singular, active, present (lat) of ā-bhā
Present Active
Root bhā (to shine) with upasarga ā, present tense, 3rd person singular.
Prefix: ā
Root: bhā (class 2)
गाधे (gādhe) - deeply, profoundly, in depth
(adjective)
Locative, neuter, singular of gādha
gādha - deep, profound, unfathomable; a shallow ford (noun)
यत् (yat) - that which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that which, whoever
कटंजाचरितम् (kaṭaṁjācaritam) - the conduct or deed of Kaṭaṃja
(noun)
Nominative, neuter, singular of kaṭaṃjācarita
kaṭaṁjācarita - the action, conduct, or deed related to Kaṭaṃja
Compound type : tatpurusha (Kaṭaṃja+ācarita)
  • Kaṭaṃja – A proper name (e.g., of a sage or person)
    proper noun (masculine)
  • ācarita – conducted, performed, practiced; conduct, action, deed
    noun (neuter)
    Past Passive Participle
    From the root car (to move, act) with upasarga ā and the -ta suffix.
    Prefix: ā
    Root: car (class 1)
तथा (tathā) - similarly, thus, so
(indeclinable)