योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-49, verse-3

आजगामैनमल्पेन कालेनाथ जनार्दनः ।
सकृदाराधनेनैव माधवो याति बन्धुताम् ॥ ३ ॥

ājagāmainamalpena kālenātha janārdanaḥ ,
sakṛdārādhanenaiva mādhavo yāti bandhutām 3

3. ājagāma enam alpena kālena atha janārdanaḥ
sakṛt-ārādhanena eva mādhavaḥ yāti bandhutām

3. atha janārdanaḥ alpena kālena enam ājagāma
mādhavaḥ sakṛt-ārādhanena eva bandhutām yāti

3. Janārdana (Viṣṇu) came to him after a short time. For Mādhava (Viṣṇu) indeed becomes a friend through a single act of worship.

Words meanings summery:

• आजगाम (ājagāma) - came (came, approached)

• एनम् (enam) - him (referring to Gādhi) (him, this (masculine accusative singular))

• अल्पेन (alpena) - after a short (time) (by a small (quantity), in a short (time))

• कालेन (kālena) - after a time (by time, in time, after time)

• अथ (atha) - then / and (then, now, moreover)

• जनार्दनः (janārdanaḥ) - Janārdana (Viṣṇu) (Janārdana (an epithet of Viṣṇu/Kṛṣṇa))

• सकृत्-आराधनेन (sakṛt-ārādhanena) - through a single act of worship (by a single worship, by worshipping once)

• एव (eva) - indeed (only, just, indeed, precisely)

• माधवः (mādhavaḥ) - Mādhava (Viṣṇu) (Mādhava (an epithet of Viṣṇu/Kṛṣṇa))

• याति (yāti) - becomes / attains (goes, attains, becomes)

• बन्धुताम् (bandhutām) - friendship (friendship, kinship)

Words meanings and morphology

आजगाम (ājagāma) - came (came, approached)

(verb)

3rd person , singular, active, perfect (liṭ) of āgam

perfect active

3rd person singular perfect active of `ā` + √gam (class 1)

Prefix: ā

Root: gam (class 1)

एनम् (enam) - him (referring to Gādhi) (him, this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of enad

enad - this, that, him, her, it

Note: Object of `ājagāma`.

अल्पेन (alpena) - after a short (time) (by a small (quantity), in a short (time))

(adjective)

Instrumental, masculine, singular of alpa

alpa - small, little, short, few

Note: Adverbial instrumental: 'by means of a short time'.

कालेन (kālena) - after a time (by time, in time, after time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, season, period

अथ (atha) - then / and (then, now, moreover)

(indeclinable)

जनार्दनः (janārdanaḥ) - Janārdana (Viṣṇu) (Janārdana (an epithet of Viṣṇu/Kṛṣṇa))

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - Janārdana, an epithet of Viṣṇu/Kṛṣṇa (agitator of men, destroyer of wicked men)

A tatpuruṣa compound: 'one who agitates/torments people'.

Compound type : tatpuruṣa (jana+ardana)

• jana – people, creature, man
  noun (masculine)
• ardana – agitating, tormenting, destroying
  noun (masculine)
  agent noun
  From root `ard` (to distress, torment)
  Root: ard (class 1)

Note: Subject of `ājagāma`.

सकृत्-आराधनेन (sakṛt-ārādhanena) - through a single act of worship (by a single worship, by worshipping once)

(noun)

Instrumental, neuter, singular of sakṛt-ārādhana

sakṛt-ārādhana - single worship, worshipping once

A tatpuruṣa compound: 'worship done once'.

Compound type : tatpuruṣa (sakṛt+ārādhana)

• sakṛt – once, a single time
  indeclinable
• ārādhana – worship, adoration, propitiation
  noun (neuter)
  action noun
  From `ā` + √rādh (to propitiate, to worship), with suffix `ana`.
  Prefix: ā
  Root: rādh (class 4)

Note: Means by which Viṣṇu becomes a friend.

एव (eva) - indeed (only, just, indeed, precisely)

(indeclinable)

Emphatic particle

माधवः (mādhavaḥ) - Mādhava (Viṣṇu) (Mādhava (an epithet of Viṣṇu/Kṛṣṇa))

(proper noun)

Nominative, masculine, singular of mādhava

mādhava - Mādhava (an epithet of Viṣṇu/Kṛṣṇa, husband of Lakṣmī, descendant of Madhu)

Note: Subject of `yāti`.

याति (yāti) - becomes / attains (goes, attains, becomes)

(verb)

3rd person , singular, active, present (laṭ) of yā

present active

3rd person singular present active of √yā (class 2)

Root: yā (class 2)

बन्धुताम् (bandhutām) - friendship (friendship, kinship)

(noun)

Accusative, feminine, singular of bandhutā

bandhutā - friendship, kinship, relationship

Abstract noun from `bandhu` (relative, friend) with suffix `tā`.

Root: bandh (class 1)