योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-49, verse-17

समानप्रतिभासोत्थसंभ्रमं भ्रान्तचेतसः ।
तथा तं दृष्टवन्तस्ते भूतकीरजनोच्चयाः ॥ १७ ॥

samānapratibhāsotthasaṃbhramaṃ bhrāntacetasaḥ ,
tathā taṃ dṛṣṭavantaste bhūtakīrajanoccayāḥ 17

17. samānapratibhāsotthasaṃbhramam bhrāntacetasaḥ
tathā tam dṛṣṭavantaḥ te bhūtakīrajanoccayāḥ

17. te bhūtakīrajanoccayāḥ samānapratibhāsotthasaṃbhramam
bhrāntacetasaḥ tam tathā dṛṣṭavantaḥ

17. Thus, those groups of beings, parrots, and people, whose minds were confused by the delusion arising from the similar appearance, saw him.

Words meanings summery:

• समानप्रतिभासोत्थसंभ्रमम् (samānapratibhāsotthasaṁbhramam) - great bewilderment arising from a similar appearance

• भ्रान्तचेतसः (bhrāntacetasaḥ) - whose minds are confused

• तथा (tathā) - thus, so, in that manner

• तम् (tam) - him

• दृष्टवन्तः (dṛṣṭavantaḥ) - saw (perfect active participle)

• ते (te) - they

• भूतकीरजनोच्चयाः (bhūtakīrajanoccayāḥ) - groups of beings, parrots, and people

Words meanings and morphology

समानप्रतिभासोत्थसंभ्रमम् (samānapratibhāsotthasaṁbhramam) - great bewilderment arising from a similar appearance

(noun)

Accusative, masculine, singular of samānapratibhāsotthasaṃbhrama

samānapratibhāsotthasaṁbhrama - bewilderment caused by an identical perception/appearance

Compound type : tatpuruṣa (samāna+pratibhāsa+uttha+saṃbhrama)

• samāna – equal, similar, identical
  adjective
• pratibhāsa – appearance, perception, delusion
  noun (masculine)
• uttha – arisen, produced from
  adjective
  Past Passive Participle
  Derived from ud-sthā (to stand up, arise)
  Prefix: ud
  Root: sthā (class 1)
• saṃbhrama – confusion, bewilderment, agitation
  noun (masculine)

भ्रान्तचेतसः (bhrāntacetasaḥ) - whose minds are confused

(adjective)

Nominative, masculine, plural of bhrāntacetas

bhrāntacetas - having a confused mind

Compound type : bahuvrīhi (bhrānta+cetas)

• bhrānta – confused, deluded, wandered
  adjective
  Past Passive Participle
  Derived from the root bhram (to wander, to be confused)
  Root: bhram (class 1)
• cetas – mind, consciousness
  noun (neuter)

तथा (tathā) - thus, so, in that manner

(indeclinable)

तम् (tam) - him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

दृष्टवन्तः (dṛṣṭavantaḥ) - saw (perfect active participle)

(adjective)

Nominative, masculine, plural of dṛṣṭavat

dṛṣṭavat - having seen

Perfect Active Participle

Derived from the root dṛś with the suffix -vat

Root: dṛś (class 1)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

भूतकीरजनोच्चयाः (bhūtakīrajanoccayāḥ) - groups of beings, parrots, and people

(noun)

Nominative, masculine, plural of bhūtakīrajanoccaya

bhūtakīrajanoccaya - collection/group of spirits/beings, parrots, and people

Compound type : dvandva (bhūta+kīra+jana+uccaya)

• bhūta – being, spirit, ghost
  noun (neuter)
• kīra – parrot
  noun (masculine)
• jana – person, people
  noun (masculine)
• uccaya – collection, accumulation, group
  noun (masculine)