योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-49, verse-34

अयं सोऽहमिदं तन्म इति मज्जति नात्मवान् ।
अयं सोऽहमिदं तन्म इति मज्जत्यनात्मवान् ॥ ३४ ॥

ayaṃ so'hamidaṃ tanma iti majjati nātmavān ,
ayaṃ so'hamidaṃ tanma iti majjatyanātmavān 34

34. ayam saḥ aham idam tat mama iti majjati na ātmavān
ayam saḥ aham idam tat mama iti majjati anātmavān

34. ātmanvān ayam saḥ aham idam tat mama iti na majjati;
anātmavān ayam saḥ aham idam tat mama iti majjati

34. The self-realized person (ātmanvān) does not become engrossed with thoughts like, 'This is he; this is I; this is that; this is mine.' However, the person who lacks knowledge of the true self (anātmanvān) does become engrossed with such thoughts.

Words meanings summery:

• अयम् (ayam) - this, he

• सः (saḥ) - he, that

• अहम् (aham) - I

• इदम् (idam) - this, this one, it

• तत् (tat) - that, it

• मम (mama) - my, mine

• इति (iti) - thus, so (marks quoted thought or speech)

• मज्जति (majjati) - sinks, dives, is immersed, is engrossed

• न (na) - not, no

• आत्मवान् (ātmavān) - self-possessed, possessing a (true) self (ātman), knowing the (true) self (ātman)

• अयम् (ayam) - this, he

• सः (saḥ) - he, that

• अहम् (aham) - I

• इदम् (idam) - this, this one, it

• तत् (tat) - that, it

• मम (mama) - my, mine

• इति (iti) - thus, so (marks quoted thought or speech)

• मज्जति (majjati) - sinks, dives, is immersed, is engrossed

• अनात्मवान् (anātmavān) - not self-possessed, lacking the (true) self (ātman), ignorant of the (true) self (ātman)

Words meanings and morphology

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

इदम् (idam) - this, this one, it

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, he, she, it

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, we

इति (iti) - thus, so (marks quoted thought or speech)

(indeclinable)

मज्जति (majjati) - sinks, dives, is immersed, is engrossed

(verb)

3rd person , singular, active, present (lat) of majj

Present Active

Root majj (to sink), 6th conjugation, present tense, 3rd person singular.

Root: majj (class 6)

न (na) - not, no

(indeclinable)

आत्मवान् (ātmavān) - self-possessed, possessing a (true) self (ātman), knowing the (true) self (ātman)

(adjective)

Nominative, masculine, singular of ātmanvat

ātmanvat - possessing an (ātman), self-possessed, endowed with soul/spirit

Derived from ātman with the possessive suffix -vat.

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

इदम् (idam) - this, this one, it

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, he, she, it

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, we

इति (iti) - thus, so (marks quoted thought or speech)

(indeclinable)

मज्जति (majjati) - sinks, dives, is immersed, is engrossed

(verb)

3rd person , singular, active, present (lat) of majj

Present Active

Root majj (to sink), 6th conjugation, present tense, 3rd person singular.

Root: majj (class 6)

अनात्मवान् (anātmavān) - not self-possessed, lacking the (true) self (ātman), ignorant of the (true) self (ātman)

(adjective)

Nominative, masculine, singular of anātmanvat

anātmanvat - not possessing an (ātman), lacking self-awareness, devoid of the true self

Derived from a-ātman (not self) with the possessive suffix -vat.

Compound type : nañ-bahuvrihi (a+ātmanvat)

• a – un-, not
  prefix
• ātmanvat – possessing an (ātman), self-possessed
  adjective (masculine)
  Derived from ātman with the possessive suffix -vat.