योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-49, verse-24

श्रीभगवानुवाच ।
ब्रह्मन् जगदिदं मायामहाशम्बरडम्बरम् ।
सर्वा आश्चर्यकलनाः संभवन्तीह विस्मृतेः ॥ २४ ॥

śrībhagavānuvāca ,
brahman jagadidaṃ māyāmahāśambaraḍambaram ,
sarvā āścaryakalanāḥ saṃbhavantīha vismṛteḥ 24

24. śrī-bhagavān uvāca brahman jagat idam māyā-mahā-śambara-ḍambaram
sarvāḥ āścarya-kalanāḥ saṃbhavanti iha vismṛteḥ

24. śrī-bhagavān uvāca brahman,
idam jagat māyā-mahā-śambara-ḍambaram iha sarvāḥ āścarya-kalanāḥ vismṛteḥ saṃbhavanti

24. The Blessed Lord said: O Brahmin, this world is a magnificent display of great illusion (māyā) and magic. All wondrous phenomena arise here from forgetfulness.

Words meanings summery:

• श्री-भगवान् (śrī-bhagavān) - the blessed Lord

• उवाच (uvāca) - said, spoke

• ब्रह्मन् (brahman) - O Brahmin

• जगत् (jagat) - world, universe

• इदम् (idam) - this

• माया-महा-शम्बर-डम्बरम् (māyā-mahā-śambara-ḍambaram) - a magnificent display of great illusion and magic

• सर्वाः (sarvāḥ) - all

• आश्चर्य-कलनाः (āścarya-kalanāḥ) - wondrous phenomena, amazing perceptions

• संभवन्ति (saṁbhavanti) - arise, occur, are born

• इह (iha) - here, in this world

• विस्मृतेः (vismṛteḥ) - from forgetfulness, from oblivion

Words meanings and morphology

श्री-भगवान् (śrī-bhagavān) - the blessed Lord

(proper noun)

Nominative, masculine, singular of śrī-bhagavat

śrī-bhagavat - the glorious, blessed, venerable Lord

Compound type : bahuvrīhi (śrī+bhagavat)

• śrī – splendor, glory, prosperity, auspiciousness (often prefixed to names of deities)
  noun (feminine)
• bhagavat – lord, venerable, worshipful, divine
  noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Root: vac (class 2)

ब्रह्मन् (brahman) - O Brahmin

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, priest; sacred knowledge, ultimate reality (brahman)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves (often a participle used as a noun)

Present Active Participle

Root: gam (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, that

माया-महा-शम्बर-डम्बरम् (māyā-mahā-śambara-ḍambaram) - a magnificent display of great illusion and magic

(noun)

Nominative, neuter, singular of māyā-mahā-śambara-ḍambara

māyā-mahā-śambara-ḍambara - a magnificent display of great illusion (māyā) and magic (śambara)

Compound type : tatpuruṣa (māyā+mahā+śambara+ḍambara)

• māyā – illusion, magic, cosmic illusion (māyā)
  noun (feminine)
• mahat – great, large, vast
  adjective (neuter)
• śambara – magic, illusion, trick, a specific demon (Śambara)
  noun (masculine)
• ḍambara – display, show, pomp, ostentation
  noun (masculine)

Note: Predicate nominative agreeing with 'jagat idam'.

सर्वाः (sarvāḥ) - all

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'āścarya-kalanāḥ'.

आश्चर्य-कलनाः (āścarya-kalanāḥ) - wondrous phenomena, amazing perceptions

(noun)

Nominative, feminine, plural of āścarya-kalanā

āścarya-kalanā - wondrous phenomenon, amazing creation/perception

Compound type : tatpuruṣa (āścarya+kalanā)

• āścarya – wonder, surprise, astonishing, marvellous
  noun (neuter)
• kalanā – calculation, creation, perception, art, manifestation
  noun (feminine)

संभवन्ति (saṁbhavanti) - arise, occur, are born

(verb)

3rd person , plural, active, present (lat) of bhū

Present Active

Prefix: sam

Root: bhū (class 1)

इह (iha) - here, in this world

(indeclinable)

विस्मृतेः (vismṛteḥ) - from forgetfulness, from oblivion

(noun)

Ablative, feminine, singular of vismṛti

vismṛti - forgetfulness, oblivion, absence of memory

Derived noun from vi-√smṛ

Prefix: vi

Root: smṛ (class 1)