योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-49, verse-41

त्वमुत्तिष्ठ गिरेः कुञ्जे दशवर्षाण्यखिन्नधीः ।
तपः कुरु ततो ज्ञानमनन्तं समवाप्स्यसि ॥ ४१ ॥

tvamuttiṣṭha gireḥ kuñje daśavarṣāṇyakhinnadhīḥ ,
tapaḥ kuru tato jñānamanantaṃ samavāpsyasi 41

41. tvam uttiṣṭha gireḥ kuñje daśavarṣāṇi akhinnadhīḥ
tapaḥ kuru tataḥ jñānam anantam samavāpsyasi

41. akhinnadhīḥ tvam gireḥ kuñje uttiṣṭha daśavarṣāṇi
tapaḥ kuru tataḥ anantam jñānam samavāpsyasi

41. You, with an untiring mind, arise in the mountain grove and perform austerity (tapas) for ten years. Thereafter, you will attain infinite knowledge.

Words meanings summery:

• त्वम् (tvam) - you

• उत्तिष्ठ (uttiṣṭha) - stand up, arise, get up

• गिरेः (gireḥ) - of the mountain

• कुञ्जे (kuñje) - in the grove, in the arbour, in the bower

• दशवर्षाणि (daśavarṣāṇi) - for ten years

• अखिन्नधीः (akhinnadhīḥ) - with unwearied mind, having an untiring intellect

• तपः (tapaḥ) - austerity, penance

• कुरु (kuru) - do, perform, make

• ततः (tataḥ) - then, thereafter, from there

• ज्ञानम् (jñānam) - knowledge, wisdom

• अनन्तम् (anantam) - endless, infinite, boundless

• समवाप्स्यसि (samavāpsyasi) - you will obtain, you will achieve, you will acquire

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

उत्तिष्ठ (uttiṣṭha) - stand up, arise, get up

(verb)

2nd person , singular, active, imperative (loṭ) of utthā

Imperative

Derived from root 'sthā' (to stand) with prefix 'ud' (ut), 2nd person singular, imperative mood.

Prefix: ud

Root: sthā (class 1)

गिरेः (gireḥ) - of the mountain

(noun)

Genitive, masculine, singular of giri

giri - mountain, hill

Note: Also could be ablative singular.

कुञ्जे (kuñje) - in the grove, in the arbour, in the bower

(noun)

Locative, masculine, singular of kuñja

kuñja - bower, arbour, grove, thicket

दशवर्षाणि (daśavarṣāṇi) - for ten years

(noun)

Accusative, neuter, plural of daśavarṣa

daśavarṣa - ten years

Compound type : dvigu (daśa+varṣa)

• daśa – ten
  numeral
• varṣa – year, rain, monsoon
  noun (neuter)
  Root: vṛṣ (class 1)

Note: Used adverbially to denote duration of time.

अखिन्नधीः (akhinnadhīḥ) - with unwearied mind, having an untiring intellect

(adjective)

Nominative, masculine, singular of akhinnadhī

akhinnadhī - unwearied in mind, untiring intellect

Compound type : bahuvrīhi (a+khinna+dhī)

• a – not, non-, un-
  prefix
  Negative particle.
• khinna – weary, tired, distressed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'khid' (to be distressed) with suffix -ta.
  Root: khid (class 7)
• dhī – intellect, thought, understanding, mind
  noun (feminine)
  Root: dhī

Note: Qualifies 'tvam'.

तपः (tapaḥ) - austerity, penance

(noun)

Accusative, neuter, singular of tapas

tapas - austerity, penance, heat, spiritual fervor

Root: tap (class 1)

कुरु (kuru) - do, perform, make

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative

Derived from root 'kṛ' (to do), 2nd person singular, imperative mood.

Root: kṛ (class 8)

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

Adverbial derivative from 'tad'.

ज्ञानम् (jñānam) - knowledge, wisdom

(noun)

Accusative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Derived from root 'jñā' (to know) with suffix -ana.

Root: jñā (class 9)

अनन्तम् (anantam) - endless, infinite, boundless

(adjective)

Accusative, neuter, singular of ananta

ananta - endless, infinite, boundless, eternal

Negated form of 'anta' (end) with prefix 'a'.

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non-, un-
  prefix
  Negative particle.
• anta – end, limit, boundary
  noun (masculine)

Note: Qualifies 'jñānam'.

समवाप्स्यसि (samavāpsyasi) - you will obtain, you will achieve, you will acquire

(verb)

2nd person , singular, active, future (lṛṭ) of samavāp

Future Active

Derived from root 'āp' (to obtain, reach) with prefixes 'sam' and 'ava', 2nd person singular, future tense.

Prefixes: sam+ava

Root: āp (class 5)