योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-49, verse-2

उपलभ्य तथैवात्मवृत्तान्तं जनतस्ततः ।
हरिमाराधयामास पुनरद्रिगुहां गतः ॥ २ ॥

upalabhya tathaivātmavṛttāntaṃ janatastataḥ ,
harimārādhayāmāsa punaradriguhāṃ gataḥ 2

2. upalabhya tathā eva ātma-vṛttāntaṃ janataḥ
tataḥ harim ārādhayām āsa punaḥ adri-guhāṃ gataḥ

2. tataḥ janataḥ tathā eva ātma-vṛttāntaṃ upalabhya
punaḥ adri-guhāṃ gataḥ harim ārādhayām āsa

2. Thereafter, having learned his own story (ātman-vṛttānta) from the people, he again went to a mountain cave and worshipped Hari (Viṣṇu).

Words meanings summery:

• उपलभ्य (upalabhya) - having learned / understood (having obtained, having perceived, having understood)

• तथा (tathā) - just so / in that manner (thus, so, in that manner)

• एव (eva) - just / indeed (only, just, indeed, precisely)

• आत्म-वृत्तान्तं (ātma-vṛttāntaṁ) - his own story (ātman-vṛttānta) (self-account, own story, personal history)

• जनतः (janataḥ) - from the people (from the people, from mankind)

• ततः (tataḥ) - thereafter (then, thereafter, from that)

• हरिम् (harim) - Hari (Viṣṇu) (Hari (an epithet of Viṣṇu))

• आराधयाम् (ārādhayām) - worshipped (worshipped, adored)

• आस (āsa) - (he) was (auxiliary verb) (was, became)

• पुनः (punaḥ) - again (again, anew, once more)

• अद्रि-गुहां (adri-guhāṁ) - a mountain cave (mountain cave)

• गतः (gataḥ) - having gone to (having gone, gone to)

Words meanings and morphology

उपलभ्य (upalabhya) - having learned / understood (having obtained, having perceived, having understood)

(indeclinable)

gerund/absolutive

Absolutive (gerund) form of `upa` + √labh (class 1)

Prefix: upa

Root: labh (class 1)

तथा (tathā) - just so / in that manner (thus, so, in that manner)

(indeclinable)

एव (eva) - just / indeed (only, just, indeed, precisely)

(indeclinable)

Emphatic particle

आत्म-वृत्तान्तं (ātma-vṛttāntaṁ) - his own story (ātman-vṛttānta) (self-account, own story, personal history)

(noun)

Accusative, masculine, singular of ātma-vṛttānta

ātma-vṛttānta - self-account, own story, personal history

A tatpuruṣa compound: 'story of the self'.

Compound type : tatpuruṣa (ātman+vṛttānta)

• ātman – self, soul, essence, individual soul (ātman)
  noun (masculine)
• vṛttānta – account, story, event, news
  noun (masculine)

Note: Object of `upalabhya`.

जनतः (janataḥ) - from the people (from the people, from mankind)

(noun)

Ablative, feminine, singular of janatā

janatā - people, mankind, multitude

Ablative singular of `janatā` or formed with the suffix `-tas`.

ततः (tataḥ) - thereafter (then, thereafter, from that)

(indeclinable)

हरिम् (harim) - Hari (Viṣṇu) (Hari (an epithet of Viṣṇu))

(proper noun)

Accusative, masculine, singular of hari

hari - Hari, an epithet of Viṣṇu/Kṛṣṇa, remover of evil, tawny

Root: hṛ (class 1)

Note: Object of `ārādhayām āsa`.

आराधयाम् (ārādhayām) - worshipped (worshipped, adored)

(verb)

active

periphrastic perfect (ām-suffix)

`ām` form of causative root `ārādh` (from `ā` + `rādh`), used in periphrastic perfect with `āsa`.

Prefix: ā

Root: rādh (class 4)

Note: The `ām` is connected to the verb root, and the `āsa` is the auxiliary.

आस (āsa) - (he) was (auxiliary verb) (was, became)

(verb)

3rd person , singular, active, perfect (liṭ) of as

perfect active (auxiliary)

3rd person singular perfect active of √as (class 2), used as an auxiliary verb.

Root: as (class 2)

पुनः (punaḥ) - again (again, anew, once more)

(indeclinable)

अद्रि-गुहां (adri-guhāṁ) - a mountain cave (mountain cave)

(noun)

Accusative, feminine, singular of adri-guhā

adri-guhā - mountain cave

A tatpuruṣa compound: 'cave of a mountain'.

Compound type : tatpuruṣa (adri+guhā)

• adri – mountain, rock
  noun (masculine)
• guhā – cave, cavern
  noun (feminine)
  Root: guh (class 1)

Note: Object of `gataḥ`.

गतः (gataḥ) - having gone to (having gone, gone to)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, resorted to, reached

past passive participle

From root `gam` (to go)

Root: gam (class 1)