योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-49, verse-35

सर्वमेवाहमेवेति तत्त्वज्ञो नावसीदति ।
न गृह्णाति पदार्थेषु विभागानर्थभावनम् ॥ ३५ ॥

sarvamevāhameveti tattvajño nāvasīdati ,
na gṛhṇāti padārtheṣu vibhāgānarthabhāvanam 35

35. sarvam eva aham eva iti tattvajñaḥ na avasīdati
na gṛhṇāti padārtheṣu vibhāgān artha-bhāvanam

35. tattvajñaḥ sarvam eva aham eva iti na avasīdati.
padārtheṣu vibhāgān artha-bhāvanam na gṛhṇāti

35. The knower of reality (tattvajñaḥ), realizing 'All this is indeed I alone,' does not grieve. He does not perceive divisions or the conceptualization of separate meanings in various objects.

Words meanings summery:

• सर्वम् (sarvam) - all, whole, everything

• एव (eva) - indeed, only, just

• अहम् (aham) - I

• एव (eva) - indeed, only, just

• इति (iti) - thus, so (marks quoted thought)

• तत्त्वज्ञः (tattvajñaḥ) - knower of truth, knower of reality

• न (na) - not, no

• अवसीदति (avasīdati) - grieves, despairs, sinks down, becomes distressed

• न (na) - not, no

• गृह्णाति (gṛhṇāti) - grasps, perceives, takes, accepts

• पदार्थेषु (padārtheṣu) - in objects, in categories, in phenomena

• विभागान् (vibhāgān) - divisions, distinctions, portions

• अर्थ-भावनम् (artha-bhāvanam) - conceptualization of meaning, notion of purpose, idea of distinct entities

Words meanings and morphology

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

एव (eva) - indeed, only, just

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

एव (eva) - indeed, only, just

(indeclinable)

इति (iti) - thus, so (marks quoted thought)

(indeclinable)

तत्त्वज्ञः (tattvajñaḥ) - knower of truth, knower of reality

(noun)

Nominative, masculine, singular of tattvajña

tattvajña - knower of truth, a philosopher, one who knows the essence of things

Compound type : tatpurusha (tattva+jña)

• tattva – truth, reality, essence, principle
  noun (neuter)
• jña – knowing, acquainted with, wise; a knower
  adjective (masculine)
  Agent noun/Adjective from root jñā
  Derived from the root jñā (to know).
  Root: jñā (class 9)

न (na) - not, no

(indeclinable)

अवसीदति (avasīdati) - grieves, despairs, sinks down, becomes distressed

(verb)

3rd person , singular, active, present (lat) of ava-sīd

Present Active

Root sīd (to sit, sink) with upasarga ava, present tense, 3rd person singular.

Prefix: ava

Root: sīd (class 1)

न (na) - not, no

(indeclinable)

गृह्णाति (gṛhṇāti) - grasps, perceives, takes, accepts

(verb)

3rd person , singular, active, present (lat) of grah

Present Active

Root grah (to seize), 9th conjugation, present tense, 3rd person singular.

Root: grah (class 9)

पदार्थेषु (padārtheṣu) - in objects, in categories, in phenomena

(noun)

Locative, masculine, plural of padārtha

padārtha - meaning of a word, category, object, thing, phenomenon

Compound type : tatpurusha (pada+artha)

• pada – foot, step, word, state
  noun (neuter)
• artha – meaning, purpose, object, thing, wealth
  noun (masculine)

विभागान् (vibhāgān) - divisions, distinctions, portions

(noun)

Accusative, masculine, plural of vibhāga

vibhāga - division, distinction, separation, share, portion

Prefix: vi

Root: bhaj (class 1)

अर्थ-भावनम् (artha-bhāvanam) - conceptualization of meaning, notion of purpose, idea of distinct entities

(noun)

Accusative, neuter, singular of artha-bhāvana

artha-bhāvana - the conceptualization of meaning or purpose, the notion of separate entities

Compound type : tatpurusha (artha+bhāvana)

• artha – meaning, purpose, object, thing
  noun (masculine)
• bhāvana – causing to be, bringing into existence, conceptualization, contemplation, thought
  noun (neuter)
  Verbal noun
  Derived from the root bhū (to be) in the causative sense, with the suffix -ana.
  Root: bhū (class 1)