योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-49, verse-35

सर्वमेवाहमेवेति तत्त्वज्ञो नावसीदति ।
न गृह्णाति पदार्थेषु विभागानर्थभावनम् ॥ ३५ ॥

sarvamevāhameveti tattvajño nāvasīdati ,
na gṛhṇāti padārtheṣu vibhāgānarthabhāvanam 35

35. sarvam eva aham eva iti tattvajñaḥ na avasīdati
na gṛhṇāti padārtheṣu vibhāgān artha-bhāvanam

35. tattvajñaḥ sarvam eva aham eva iti na avasīdati.
padārtheṣu vibhāgān artha-bhāvanam na gṛhṇāti

35. The knower of reality (tattvajñaḥ), realizing 'All this is indeed I alone,' does not grieve. He does not perceive divisions or the conceptualization of separate meanings in various objects.

35. מתוך הידיעה כי הכל הוא הוא עצמו, יודע האמת אינו נופל לזרועות הייאוש; הוא אינו מקבל את התפיסה המזיקה של נפרדות ופיצול בין הדברים.

Words meanings summery:

• सर्वम् (sarvam) - all, whole, everything

• एव (eva) - indeed, only, just

• अहम् (aham) - I

• एव (eva) - indeed, only, just

• इति (iti) - thus, so (marks quoted thought)

• तत्त्वज्ञः (tattvajñaḥ) - knower of truth, knower of reality

• न (na) - not, no

• अवसीदति (avasīdati) - grieves, despairs, sinks down, becomes distressed

• न (na) - not, no

• गृह्णाति (gṛhṇāti) - grasps, perceives, takes, accepts

• पदार्थेषु (padārtheṣu) - in objects, in categories, in phenomena

• विभागान् (vibhāgān) - divisions, distinctions, portions

• अर्थ-भावनम् (artha-bhāvanam) - conceptualization of meaning, notion of purpose, idea of distinct entities

Words meanings and morphology

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

एव (eva) - indeed, only, just

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

एव (eva) - indeed, only, just

(indeclinable)

इति (iti) - thus, so (marks quoted thought)

(indeclinable)

तत्त्वज्ञः (tattvajñaḥ) - knower of truth, knower of reality

(noun)

Nominative, masculine, singular of tattvajña

tattvajña - knower of truth, a philosopher, one who knows the essence of things

Compound type : tatpurusha (tattva+jña)

• tattva – truth, reality, essence, principle
  noun (neuter)
• jña – knowing, acquainted with, wise; a knower
  adjective (masculine)
  Agent noun/Adjective from root jñā
  Derived from the root jñā (to know).
  Root: jñā (class 9)

न (na) - not, no

(indeclinable)

अवसीदति (avasīdati) - grieves, despairs, sinks down, becomes distressed

(verb)

3rd person , singular, active, present (lat) of ava-sīd

Present Active

Root sīd (to sit, sink) with upasarga ava, present tense, 3rd person singular.

Prefix: ava

Root: sīd (class 1)

न (na) - not, no

(indeclinable)

गृह्णाति (gṛhṇāti) - grasps, perceives, takes, accepts

(verb)

3rd person , singular, active, present (lat) of grah

Present Active

Root grah (to seize), 9th conjugation, present tense, 3rd person singular.

Root: grah (class 9)

पदार्थेषु (padārtheṣu) - in objects, in categories, in phenomena

(noun)

Locative, masculine, plural of padārtha

padārtha - meaning of a word, category, object, thing, phenomenon

Compound type : tatpurusha (pada+artha)

• pada – foot, step, word, state
  noun (neuter)
• artha – meaning, purpose, object, thing, wealth
  noun (masculine)

विभागान् (vibhāgān) - divisions, distinctions, portions

(noun)

Accusative, masculine, plural of vibhāga

vibhāga - division, distinction, separation, share, portion

Prefix: vi

Root: bhaj (class 1)

अर्थ-भावनम् (artha-bhāvanam) - conceptualization of meaning, notion of purpose, idea of distinct entities

(noun)

Accusative, neuter, singular of artha-bhāvana

artha-bhāvana - the conceptualization of meaning or purpose, the notion of separate entities

Compound type : tatpurusha (artha+bhāvana)

• artha – meaning, purpose, object, thing
  noun (masculine)
• bhāvana – causing to be, bringing into existence, conceptualization, contemplation, thought
  noun (neuter)
  Verbal noun
  Derived from the root bhū (to be) in the causative sense, with the suffix -ana.
  Root: bhū (class 1)

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