योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-49, verse-14

प्रतिबन्धाभ्यनुज्ञानां कालो दातेति या श्रुतिः ।
विप्र संकल्पमात्रोऽसौ कालो ह्यात्मनि तिष्ठति ॥ १४ ॥

pratibandhābhyanujñānāṃ kālo dāteti yā śrutiḥ ,
vipra saṃkalpamātro'sau kālo hyātmani tiṣṭhati 14

14. pratibandha-abhyanujñānām kālaḥ dātā iti yā śrutiḥ |
vipra saṅkalpa-mātraḥ asau kālaḥ hi ātmani tiṣṭhati ||

14. vipra yā śrutiḥ "kālaḥ pratibandha-abhyanujñānām dātā" iti,
asau kālaḥ hi saṅkalpa-mātraḥ [saḥ] ātmani tiṣṭhati

14. O Brahmana, that which is declared in scripture (śruti) as "Time is the giver of prohibitions and permissions" – that very time is merely a matter of intention; for indeed, it resides within the self (ātman).

Words meanings summery:

• प्रतिबन्ध-अभ्यनुज्ञानाम् (pratibandha-abhyanujñānām) - of prohibitions and permissions (of prohibitions and permissions, of restrictions and approvals)

• कालः (kālaḥ) - time (time, season, black)

• दाता (dātā) - the giver (giver, bestower, donor)

• इति (iti) - thus (as a quotation marker) (thus, so, in this way)

• या (yā) - that which (which (feminine singular))

• श्रुतिः (śrutiḥ) - scripture (śruti) (sacred text, Vedic revelation, tradition)

• विप्र (vipra) - O Brahmana (O Brahmana, O wise man)

• सङ्कल्प-मात्रः (saṅkalpa-mātraḥ) - merely a matter of intention (mere intention, solely an intention)

• असौ (asau) - that (time) (that (masculine singular))

• कालः (kālaḥ) - time (time, season, black)

• हि (hi) - for indeed (indeed, surely, for)

• आत्मनि (ātmani) - within the self (ātman) (in the self, in the soul, in oneself)

• तिष्ठति (tiṣṭhati) - resides (stands, remains, resides, exists)

Words meanings and morphology

प्रतिबन्ध-अभ्यनुज्ञानाम् (pratibandha-abhyanujñānām) - of prohibitions and permissions (of prohibitions and permissions, of restrictions and approvals)

(noun)

Genitive, feminine, plural of pratibandha-abhyanujñā

pratibandha-abhyanujñā - restrictions and permissions, hindrances and assents

Compound type : dvandva (pratibandha+abhyanujñā)

• pratibandha – restriction, impediment, obstacle
  noun (masculine)
  Derived from root bandh with prefix prati
  Prefix: prati
  Root: bandh (class 9)
• abhyanujñā – permission, assent, approval
  noun (feminine)
  Derived from root jñā with prefixes abhi and anu
  Prefixes: abhi+anu
  Root: jñā (class 9)

कालः (kālaḥ) - time (time, season, black)

(noun)

Nominative, masculine, singular of kāla

kāla - time, season, opportunity, death, black

दाता (dātā) - the giver (giver, bestower, donor)

(noun)

Nominative, masculine, singular of dātṛ

dātṛ - giver, bestower, donor

Agent noun

Formed from root dā with suffix tṛ

Root: dā (class 3)

इति (iti) - thus (as a quotation marker) (thus, so, in this way)

(indeclinable)

या (yā) - that which (which (feminine singular))

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

श्रुतिः (śrutiḥ) - scripture (śruti) (sacred text, Vedic revelation, tradition)

(noun)

Nominative, feminine, singular of śruti

śruti - hearing, sacred text, Vedic revelation, tradition, that which is heard (śruti)

Derived from root śru (to hear)

Root: śru (class 5)

विप्र (vipra) - O Brahmana (O Brahmana, O wise man)

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmana, priest, wise man, inspired, sagacious

सङ्कल्प-मात्रः (saṅkalpa-mātraḥ) - merely a matter of intention (mere intention, solely an intention)

(adjective)

Nominative, masculine, singular of saṅkalpa-mātra

saṅkalpa-mātra - mere intention, solely volition, only thought

Compound type : karmadhāraya (saṅkalpa+mātra)

• saṅkalpa – intention, resolve, volition, conception
  noun (masculine)
  Derived from root kḷp with prefix sam
  Prefix: sam
  Root: kḷp (class 1)
• mātra – mere, only, measure, quantity
  adjective (neuter)

असौ (asau) - that (time) (that (masculine singular))

(pronoun)

Nominative, masculine, singular of adas

adas - that, this (demonstrative pronoun, often referring to something distant or pointed out)

कालः (kālaḥ) - time (time, season, black)

(noun)

Nominative, masculine, singular of kāla

kāla - time, season, opportunity, death, black

हि (hi) - for indeed (indeed, surely, for)

(indeclinable)

आत्मनि (ātmani) - within the self (ātman) (in the self, in the soul, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, breath (ātman)

तिष्ठति (tiṣṭhati) - resides (stands, remains, resides, exists)

(verb)

3rd person , singular, active, present (lat) of sthā

Root verb, 1st class, Parasmaipada (present stem formed with a reduplication)

Root: sthā (class 1)