योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-49, verse-43

गाधिर्विवेकवशजं वैराग्यपदमागतः ।
शरत्समयपर्यन्ते वैरस्यमिव पादपः ॥ ४३ ॥

gādhirvivekavaśajaṃ vairāgyapadamāgataḥ ,
śaratsamayaparyante vairasyamiva pādapaḥ 43

43. gādhiḥ vivekavaśajam vairāgyapadam āgataḥ
śaratsamayaparyante vairasyam iva pādapaḥ

43. gādhiḥ vivekavaśajam vairāgyapadam āgataḥ,
pādapaḥ śaratsamayaparyante vairasyam iva

43. Gadhi attained the state of detachment (vairāgya), which arose from the power of discrimination, just as a tree becomes sapless at the end of the autumn season.

Words meanings summery:

• गाधिः (gādhiḥ) - Gadhi

• विवेकवशजम् (vivekavaśajam) - born from the power/influence of discrimination

• वैराग्यपदम् (vairāgyapadam) - the state of detachment, the stage of dispassion

• आगतः (āgataḥ) - arrived, attained, reached

• शरत्समयपर्यन्ते (śaratsamayaparyante) - at the end of the autumn season

• वैरस्यम् (vairasyam) - dryness or saplessness of a tree (saplessness, dryness, tastelessness, insipidity)

• इव (iva) - like, as, as if

• पादपः (pādapaḥ) - tree

Words meanings and morphology

गाधिः (gādhiḥ) - Gadhi

(proper noun)

Nominative, masculine, singular of gādhi

gādhi - Gadhi (a king, father of Viśvāmitra)

विवेकवशजम् (vivekavaśajam) - born from the power/influence of discrimination

(adjective)

Accusative, neuter, singular of vivekavaśaja

vivekavaśaja - born from the power of discrimination, arising from the influence of discernment

Compound type : tatpurusha (viveka+vaśa+ja)

• viveka – discrimination, discernment, judgment
  noun (masculine)
  Derived from root 'vic' (to separate) with prefix 'vi'.
  Prefix: vi
  Root: vic (class 7)
• vaśa – power, control, influence, will
  noun (masculine)
  Root: vaś (class 1)
• ja – born, produced from, arising from
  adjective (masculine)
  Derived from root 'jan' (to be born) with suffix -a.
  Root: jan (class 4)

Note: Qualifies 'vairāgyapadam'.

वैराग्यपदम् (vairāgyapadam) - the state of detachment, the stage of dispassion

(noun)

Accusative, neuter, singular of vairāgyapada

vairāgyapada - state of detachment, stage of dispassion

Compound type : tatpurusha (vairāgya+pada)

• vairāgya – detachment, dispassion, indifference, aversion
  noun (neuter)
  Derived from 'virāga' (absence of passion) with suffix -ya.
  Prefix: vi
• pada – state, condition, stage, step, foot
  noun (neuter)
  Root: pad (class 4)

आगतः (āgataḥ) - arrived, attained, reached

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, approached, attained, reached

Past Passive Participle

Derived from root 'gam' (to go) with prefix 'ā' and suffix -ta.

Prefix: ā

Root: gam (class 1)

Note: Qualifies 'gādhiḥ', acting as a predicate.

शरत्समयपर्यन्ते (śaratsamayaparyante) - at the end of the autumn season

(noun)

Locative, masculine, singular of śaratsamayaparyanta

śaratsamayaparyanta - end of the autumn season

Compound type : tatpurusha (śarat+samaya+paryanta)

• śarat – autumn
  noun (feminine)
• samaya – time, season, period
  noun (masculine)
  Derived from root 'i' (to go) with prefix 'sam' and suffix -aya.
  Prefix: sam
  Root: i (class 2)
• paryanta – end, limit, boundary
  noun (masculine)
  Derived from root 'anta' (end) with prefix 'pari'.
  Prefix: pari

वैरस्यम् (vairasyam) - dryness or saplessness of a tree (saplessness, dryness, tastelessness, insipidity)

(noun)

Accusative, neuter, singular of vairasya

vairasya - tastelessness, insipidity, saplessness, dryness, aversion

Derived from 'virasa' (tasteless) with suffix -ya.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

पादपः (pādapaḥ) - tree

(noun)

Nominative, masculine, singular of pādapa

pādapa - tree (literally 'drinking with feet')

Compound of 'pāda' (foot) and 'pa' (drinker, protector).

Compound type : tatpurusha (pāda+pa)

• pāda – foot, root
  noun (masculine)
  Root: pad (class 4)
• pa – drinker, protector (from root 'pā' to drink/protect)
  noun (masculine)
  Agent Noun
  Derived from root 'pā' (to drink) with suffix -a.
  Root: pā (class 1)