योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-39, verse-38

कृशोऽतिदुःखी मूढोऽहमेताश्चान्याश्च भावनाः ।
मतिं यस्यावलुम्पन्ति मरणं तस्य राजते ॥ ३८ ॥

kṛśo'tiduḥkhī mūḍho'hametāścānyāśca bhāvanāḥ ,
matiṃ yasyāvalumpanti maraṇaṃ tasya rājate 38

38. kr̥śaḥ atiduḥkhī mūḍhaḥ aham etāḥ ca anyāḥ ca
bhāvanāḥ matim yasya avalumpanti maraṇam tasya rājate

38. (yaḥ) 'aham kr̥śaḥ atiduḥkhī mūḍhaḥ' etāḥ ca anyāḥ ca bhāvanāḥ yasya matim avalumpanti,
tasya maraṇam rājate

38. For him whose understanding is obscured by thoughts such as 'I am weak, I am extremely miserable, I am deluded,' as well as other similar feelings (bhāvanāḥ), death seems glorious.

Words meanings summery:

• क्र्̥शः (kr̥śaḥ) - emaciated, lean, weak, thin

• अतिदुःखी (atiduḥkhī) - extremely miserable, very unhappy

• मूढः (mūḍhaḥ) - deluded, foolish, bewildered

• अहम् (aham) - I

• एताः (etāḥ) - these

• च (ca) - and, also

• अन्याः (anyāḥ) - other, different

• च (ca) - and, also

• भावनाः (bhāvanāḥ) - thoughts, feelings, notions, ideas, contemplations

• मतिम् (matim) - understanding, intellect, mind, opinion

• यस्य (yasya) - whose, of whom

• अवलुम्पन्ति (avalumpanti) - they seize, they obscure, they destroy, they snatch away

• मरणम् (maraṇam) - death, dying

• तस्य (tasya) - for him, his

• राजते (rājate) - it shines, it appears glorious

Words meanings and morphology

क्र्̥शः (kr̥śaḥ) - emaciated, lean, weak, thin

(adjective)

Nominative, masculine, singular of kr̥śa

kr̥śa - emaciated, lean, weak, thin, slender

अतिदुःखी (atiduḥkhī) - extremely miserable, very unhappy

(adjective)

Nominative, masculine, singular of atiduḥkhin

atiduḥkhin - extremely miserable, very unhappy, full of great suffering

Derived from 'ati-' (exceedingly) and 'duḥkhin' (suffering one).

Compound type : tatpurusha (ati+duḥkhin)

• ati – very, exceedingly, beyond
  indeclinable
• duḥkhin – one who has suffering, miserable, sorrowful
  adjective (masculine)
  Derived from 'duḥkha' (suffering) with the possessive suffix '-in'.

मूढः (mūḍhaḥ) - deluded, foolish, bewildered

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - deluded, foolish, bewildered, confused, ignorant

Past Passive Participle

Derived from the root √muh (to be bewildered, confused).

Root: muh (class 4)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

एताः (etāḥ) - these

(pronoun)

Nominative, feminine, plural of etad

etad - this, this here

च (ca) - and, also

(indeclinable)

अन्याः (anyāḥ) - other, different

(adjective)

Nominative, feminine, plural of anya

anya - other, another, different

च (ca) - and, also

(indeclinable)

भावनाः (bhāvanāḥ) - thoughts, feelings, notions, ideas, contemplations

(noun)

Nominative, feminine, plural of bhāvanā

bhāvanā - thought, conception, feeling, imagination, mental creation, spiritual cultivation

मतिम् (matim) - understanding, intellect, mind, opinion

(noun)

Accusative, feminine, singular of mati

mati - mind, intelligence, understanding, opinion, thought

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

अवलुम्पन्ति (avalumpanti) - they seize, they obscure, they destroy, they snatch away

(verb)

3rd person , plural, active, present (laṭ) of avalump

Derived from prefix 'ava-' and root √lup (to cut, break, disturb).

Prefix: ava

Root: lup (class 6)

मरणम् (maraṇam) - death, dying

(noun)

Nominative, neuter, singular of maraṇa

maraṇa - death, dying

Action noun

Derived from the root √mr̥ (to die).

Root: mr̥ (class 6)

तस्य (tasya) - for him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

राजते (rājate) - it shines, it appears glorious

(verb)

3rd person , singular, middle, present (laṭ) of rāj

Root: rāj (class 1)