योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-39, verse-15

चेतनीयोन्मुखी चेत्यं चिन्मनस्तामुपाययौ ।
द्वित्वं मुकुरसंक्रान्ता मुखश्रीरिव राघव ॥ १५ ॥

cetanīyonmukhī cetyaṃ cinmanastāmupāyayau ,
dvitvaṃ mukurasaṃkrāntā mukhaśrīriva rāghava 15

15. cetanīyonmukhī cetyam cinmanastām upāyayau
dvitvam mukurasamkrāntā mukhaśrīḥ iva rāghava

15. rāghava,
cetanīyonmukhī cit cetyam cinmanastām dvitvam upāyayau,
mukurasamkrāntā mukhaśrīḥ iva

15. O Rāghava, consciousness, when turned towards objects of thought (cetya), attained the state of being a consciousness-mind (cinmanastā), experiencing a duality, just as the beauty of a face (mukhaśrī) reflected in a mirror appears as two.

Words meanings summery:

• चेतनीयोन्मुखी (cetanīyonmukhī) - turned towards the knowable, directed towards objects of consciousness/awareness

• चेत्यम् (cetyam) - the knowable, the object of consciousness/thought

• चिन्मनस्ताम् (cinmanastām) - the state of being a consciousness-mind

• उपाययौ (upāyayau) - attained, reached, approached

• द्वित्वम् (dvitvam) - duality, twofold nature, state of being two

• मुकुरसम्क्रान्ता (mukurasamkrāntā) - reflected in a mirror

• मुखश्रीः (mukhaśrīḥ) - beauty of a face, splendor of a face

• इव (iva) - like, as, as if

• राघव (rāghava) - Addressing Lord Rama or a similar venerable figure, a descendant of the Raghu dynasty. (O Rāghava (descendant of Raghu))

Words meanings and morphology

चेतनीयोन्मुखी (cetanīyonmukhī) - turned towards the knowable, directed towards objects of consciousness/awareness

(adjective)

Nominative, feminine, singular of cetanīyonmukhī

cetanīyonmukhī - turned towards the knowable/object of consciousness

Compound type : Tatpuruṣa (cetanīya+unmukhī)

• cetanīya – to be conscious of, to be known, object of consciousness
  participle (neuter)
  Gerundive
  Root: cit (class 1)
• unmukhī – facing, having the face turned up/towards
  adjective (feminine)
  Prefix: ud
  Root: mukh

चेत्यम् (cetyam) - the knowable, the object of consciousness/thought

(participle)

Accusative, neuter, singular of cetya

cetya - to be thought, knowable, object of thought

Gerundive

Root: cit (class 1)

Note: Functions as a noun here.

चिन्मनस्ताम् (cinmanastām) - the state of being a consciousness-mind

(noun)

Accusative, feminine, singular of cinmanastā

cinmanastā - the state of having consciousness as mind, mental consciousness

Abstract noun formed from 'cinmanas' (consciousness-mind) with the suffix '-tā'.

Compound type : Tatpuruṣa (cit+manas+tā)

• cit – consciousness, thought, mind
  noun (feminine)
• manas – mind, intellect, internal organ
  noun (neuter)
• tā – suffix forming abstract nouns (like -ness, -hood)
  suffix (feminine)

उपाययौ (upāyayau) - attained, reached, approached

(verb)

3rd person , singular, active, perfect (lit) of upāyayau

Reduplicated Perfect

3rd person singular, active voice, perfect form of the root i with prefixes upa and ā.

Prefixes: upa+ā

Root: i (class 2)

द्वित्वम् (dvitvam) - duality, twofold nature, state of being two

(noun)

Accusative, neuter, singular of dvitva

dvitva - duality, state of being two

Abstract noun formed from 'dvi' (two) with the suffix '-tva'.

Compound type : Tatpuruṣa (dvi+tva)

• dvi – two
  numeral
• tva – suffix forming abstract nouns (like -ness, -hood)
  suffix (neuter)

मुकुरसम्क्रान्ता (mukurasamkrāntā) - reflected in a mirror

(adjective)

Nominative, feminine, singular of mukurasamkrāntā

mukurasamkrāntā - reflected in a mirror

Past Passive Participle

Feminine singular of a compound adjective (tatpuruṣa) meaning 'reflected (samkrānta) in a mirror (mukura)'.

Compound type : Tatpuruṣa (mukura+samkrānta)

• mukura – mirror
  noun (masculine)
• samkrānta – transferred, entered, reflected
  participle
  Past Passive Participle
  Prefix: sam
  Root: kram (class 1)

मुखश्रीः (mukhaśrīḥ) - beauty of a face, splendor of a face

(noun)

Nominative, feminine, singular of mukhaśrī

mukhaśrī - beauty of a face, countenance

Compound type : Tatpuruṣa (mukha+śrī)

• mukha – face, mouth, front
  noun (neuter)
• śrī – splendor, prosperity, beauty
  noun (feminine)

इव (iva) - like, as, as if

(indeclinable)

राघव (rāghava) - Addressing Lord Rama or a similar venerable figure, a descendant of the Raghu dynasty. (O Rāghava (descendant of Raghu))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, a name for Rama