योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-39, verse-54

यस्मिन्श्रुतिपथं प्राप्ते दृष्टे स्मृतिमुपागते ।
आनन्दं यान्ति भूतानि जीवितं तस्य शोभते ॥ ५४ ॥

yasminśrutipathaṃ prāpte dṛṣṭe smṛtimupāgate ,
ānandaṃ yānti bhūtāni jīvitaṃ tasya śobhate 54

54. yasmin śrutipatham prāpte dṛṣṭe smṛtim upāgate
ānandam yānti bhūtāni jīvitam tasya śobhate

54. yasmin śrutipatham prāpte dṛṣṭe smṛtim upāgate
bhūtāni ānandam yānti tasya jīvitam śobhate

54. When he is heard, seen, and remembered, beings experience joy; his life shines gloriously.

Words meanings summery:

• यस्मिन् (yasmin) - when he (is in such a state) (in whom, when)

• श्रुतिपथम् (śrutipatham) - path of hearing, range of hearing

• प्राप्ते (prāpte) - when he is heard (lit. 'when the path of hearing is reached [by him]') (having reached, having attained, having approached)

• दृष्टे (dṛṣṭe) - when he is seen (having been seen)

• स्मृतिम् (smṛtim) - memory, recollection

• उपागते (upāgate) - when he is remembered (lit. 'when memory is approached [by him]') (having approached, having reached)

• आनन्दम् (ānandam) - joy, bliss, happiness

• यान्ति (yānti) - they go, they attain, they reach

• भूतानि (bhūtāni) - beings, creatures, elements

• जीवितम् (jīvitam) - life, living

• तस्य (tasya) - his, of him, of that

• शोभते (śobhate) - shines, appears beautiful, is glorious

Words meanings and morphology

यस्मिन् (yasmin) - when he (is in such a state) (in whom, when)

(pronoun)

Locative, masculine, singular of yad

yad - which, who, what (relative pronoun)

Note: Used in locative absolute construction

श्रुतिपथम् (śrutipatham) - path of hearing, range of hearing

(noun)

Accusative, masculine, singular of śrutipatha

śrutipatha - path of hearing, range of hearing, earshot

Compound type : ṣaṣṭhī-tatpuruṣa (śruti+patha)

• śruti – hearing, ear, Vedic revelation
  noun (feminine)
  From root śru- (to hear)
  Root: śru (class 1)
• patha – path, road, way
  noun (masculine)

प्राप्ते (prāpte) - when he is heard (lit. 'when the path of hearing is reached [by him]') (having reached, having attained, having approached)

(adjective)

Locative, masculine, singular of prāpta

prāpta - attained, reached, obtained

Past Passive Participle

From root āp- (to obtain, reach) with prefix pra-

Prefix: pra

Root: āp (class 5)

Note: Used in locative absolute construction

दृष्टे (dṛṣṭe) - when he is seen (having been seen)

(adjective)

Locative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

From root dṛś- (to see)

Root: dṛś (class 1)

Note: Used in locative absolute construction

स्मृतिम् (smṛtim) - memory, recollection

(noun)

Accusative, feminine, singular of smṛti

smṛti - memory, recollection, tradition

Derived from root smṛ- (to remember)

Root: smṛ (class 1)

उपागते (upāgate) - when he is remembered (lit. 'when memory is approached [by him]') (having approached, having reached)

(adjective)

Locative, masculine, singular of upāgata

upāgata - approached, arrived, obtained

Past Passive Participle

From root gam- (to go) with prefixes upa- and ā-

Prefixes: upa+ā

Root: gam (class 1)

Note: Used in locative absolute construction

आनन्दम् (ānandam) - joy, bliss, happiness

(noun)

Accusative, masculine, singular of ānanda

ānanda - joy, bliss, happiness, delight

From root nand- (to rejoice) with prefix ā-

Prefix: ā

Root: nand (class 1)

यान्ति (yānti) - they go, they attain, they reach

(verb)

3rd person , plural, active, present (laṭ) of yā

Present Active Indicative

Root: yā (class 2)

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle (when adjective)

From root bhū- (to be, to exist)

Root: bhū (class 1)

जीवितम् (jīvitam) - life, living

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, living, livelihood

Past Passive Participle (adjective) or noun derived from it

From root jīv- (to live)

Root: jīv (class 1)

तस्य (tasya) - his, of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it (demonstrative/personal pronoun)

शोभते (śobhate) - shines, appears beautiful, is glorious

(verb)

3rd person , singular, middle, present (laṭ) of śubh

Present Middle Indicative

Root: śubh (class 1)