योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-39, verse-21

प्रफुल्लनयनं जातमननं पीवरस्मृतिम् ।
उवाचैनं त्रिलोकेशः पुरा नाभ्यब्जजं यथा ॥ २१ ॥

praphullanayanaṃ jātamananaṃ pīvarasmṛtim ,
uvācainaṃ trilokeśaḥ purā nābhyabjajaṃ yathā 21

21. praphullanayanam jātamanananam pīvarasmṛtim
uvāca enam trilokeśaḥ purā nābhyabjajam yathā

21. trilokeśaḥ praphullanayanam jātamanananam
pīvarasmṛtim enam purā nābhyabjajam yathā uvāca

21. The Lord of the three worlds (trilokeśaḥ) spoke to him—whose eyes were now wide open, whose mind was fully re-engaged, and whose memory was strong—just as he had previously spoken to Brahmā, who was born from the navel-lotus.

Words meanings summery:

• प्रफुल्लनयनम् (praphullanayanam) - having blossoming eyes, with wide-open eyes

• जातमनननम् (jātamanananam) - whose thought was born, whose mind was generated/re-engaged

• पीवरस्मृतिम् (pīvarasmṛtim) - having robust memory, whose memory was strong

• उवाच (uvāca) - he spoke, he said

• एनम् (enam) - to him

• त्रिलोकेशः (trilokeśaḥ) - the Lord of the three worlds

• पुरा (purā) - formerly, previously, in ancient times

• नाभ्यब्जजम् (nābhyabjajam) - referring to Brahmā (born from the navel lotus (referring to Brahmā))

• यथा (yathā) - as, just as, in which manner

Words meanings and morphology

प्रफुल्लनयनम् (praphullanayanam) - having blossoming eyes, with wide-open eyes

(adjective)

Accusative, masculine, singular of praphullanayana

praphullanayana - having blossoming/open eyes

Compound type : bahuvrihi (praphulla+nayana)

• praphulla – blossomed, open, expanded
  adjective
  Past Passive Participle
  from pra- + phull (to bloom)
  Prefix: pra
  Root: phull
• nayana – eye, leading
  noun (neuter)

जातमनननम् (jātamanananam) - whose thought was born, whose mind was generated/re-engaged

(adjective)

Accusative, masculine, singular of jātamanana

jātamanana - whose thought or contemplation is born/generated

Compound type : bahuvrihi (jāta+manana)

• jāta – born, produced, generated
  adjective
  Past Passive Participle
  from jan (to be born)
  Root: jan
• manana – thinking, contemplation, mind
  noun (neuter)

पीवरस्मृतिम् (pīvarasmṛtim) - having robust memory, whose memory was strong

(adjective)

Accusative, masculine, singular of pīvarasmṛti

pīvarasmṛti - having a strong/robust memory

Compound type : bahuvrihi (pīvara+smṛti)

• pīvara – stout, robust, plump, strong
  adjective
• smṛti – memory, recollection, tradition
  noun (feminine)

उवाच (uvāca) - he spoke, he said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

2nd class verb (Adādi), Perfect tense

Root: vac (class 2)

एनम् (enam) - to him

(pronoun)

Accusative, masculine, singular of enam

enam - him, this one (accusative singular masculine of pronoun 'ena')

त्रिलोकेशः (trilokeśaḥ) - the Lord of the three worlds

(noun)

Nominative, masculine, singular of trilokeśa

trilokeśa - lord of the three worlds

Compound type : tatpurusha (triloka+īśa)

• triloka – three worlds (heaven, earth, and netherworld)
  noun (masculine)
• īśa – lord, master, ruler
  noun (masculine)

पुरा (purā) - formerly, previously, in ancient times

(indeclinable)

नाभ्यब्जजम् (nābhyabjajam) - referring to Brahmā (born from the navel lotus (referring to Brahmā))

(proper noun)

Accusative, masculine, singular of nābhyabjaja

nābhyabjaja - born from the navel lotus (an epithet for Brahmā)

Compound type : tatpurusha (nābhi+abja+ja)

• nābhi – navel, nave of a wheel
  noun (feminine)
• abja – lotus (born from water)
  noun (neuter)
• ja – born from, produced from, originating from
  suffix/adjective
  Derived from root 'jan' (to be born)
  Root: jan

यथा (yathā) - as, just as, in which manner

(indeclinable)