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5,39

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-39, verse-12

ब्रह्मरन्ध्रकृतोत्थाना प्राणशक्तिरथासुरम् ।
शनैराक्रमयामास गङ्गा सर्वमिवार्णवम् ॥ १२ ॥
brahmarandhrakṛtotthānā prāṇaśaktirathāsuram ,
śanairākramayāmāsa gaṅgā sarvamivārṇavam 12
12. brahmarandhrakṛtotthānā prāṇaśaktiḥ atha asuram
śanaiḥ ākramayāmāsa gaṅgā sarvam iva arṇavam
12. atha brahmarandhrakṛtotthānā prāṇaśaktiḥ śanaiḥ asuram ākramayāmāsa,
gaṅgā sarvam arṇavam iva
12. Then, the life-force (prāṇaśakti), having risen through the brahmarandhra, gradually pervaded the demon, just as the Gaṅgā river fills the entire ocean.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ब्रह्मरन्ध्रकृतोत्थाना (brahmarandhrakṛtotthānā) - having arisen through the brahmarandhra
  • प्राणशक्तिः (prāṇaśaktiḥ) - life-force, vital energy, vital power
  • अथ (atha) - then, next, thereupon
  • असुरम् (asuram) - the demon
  • शनैः (śanaiḥ) - slowly, gradually
  • आक्रमयामास (ākramayāmāsa) - pervaded, took possession of, occupied
  • गङ्गा (gaṅgā) - The sacred Gaṅgā river, personified as a goddess. (the Gaṅgā river)
  • सर्वम् (sarvam) - all, entire, whole
  • इव (iva) - like, as, as if
  • अर्णवम् (arṇavam) - the ocean, the sea

Words meanings and morphology

ब्रह्मरन्ध्रकृतोत्थाना (brahmarandhrakṛtotthānā) - having arisen through the brahmarandhra
(adjective)
Nominative, feminine, singular of brahmarandhrakṛtotthānā
brahmarandhrakṛtotthānā - having arisen through the brahmarandhra
Past Passive Participle
Feminine singular of a compound adjective formed with a past passive participle (kṛta) and a noun derived from a verb (utthāna), qualifying 'prāṇaśakti'.
Compound type : Bahuvrīhi (brahmarandhra+kṛta+utthāna)
  • brahmarandhra – aperture of Brahman, fontanelle, opening at the crown of the head
    noun (neuter)
  • kṛta – done, made, performed
    participle
    Past Passive Participle
    Root: kṛ (class 8)
  • utthāna – rising, arising, emergence
    noun (neuter)
    Prefix: ud
    Root: sthā (class 1)
प्राणशक्तिः (prāṇaśaktiḥ) - life-force, vital energy, vital power
(noun)
Nominative, feminine, singular of prāṇaśakti
prāṇaśakti - life-force, vital energy, vital power (śakti)
Compound type : Tatpuruṣa (prāṇa+śakti)
  • prāṇa – breath, vital air, life-force
    noun (masculine)
  • śakti – power, energy, capability (śakti)
    noun (feminine)
अथ (atha) - then, next, thereupon
(indeclinable)
असुरम् (asuram) - the demon
(noun)
Accusative, masculine, singular of asura
asura - demon, titan, spiritual being
शनैः (śanaiḥ) - slowly, gradually
(indeclinable)
आक्रमयामास (ākramayāmāsa) - pervaded, took possession of, occupied
(verb)
3rd person , singular, active, perfect (lit) of ākramayāmāsa
Periphrastic Perfect (Causative)
3rd person singular, active voice, periphrastic perfect form of the causative of the root kram with the prefix ā.
Prefix: ā
Root: kram (class 1)
गङ्गा (gaṅgā) - The sacred Gaṅgā river, personified as a goddess. (the Gaṅgā river)
(proper noun)
Nominative, feminine, singular of gaṅgā
gaṅgā - the Gaṅgā river
सर्वम् (sarvam) - all, entire, whole
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole, entire
Note: Used here as an adjective modifying 'arṇavam'.
इव (iva) - like, as, as if
(indeclinable)
अर्णवम् (arṇavam) - the ocean, the sea
(noun)
Accusative, neuter, singular of arṇava
arṇava - ocean, sea, water