योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-39, verse-27

कल्पान्तस्थायिनी शुद्धा दृष्टलोकपरावरा ।
इयं तव तनुर्जाता जीवन्मुक्तविलासिनी ॥ २७ ॥

kalpāntasthāyinī śuddhā dṛṣṭalokaparāvarā ,
iyaṃ tava tanurjātā jīvanmuktavilāsinī 27

27. kalpāntasthāyinī śuddhā dṛṣṭalokaparāvarā | iyam
tava tanuḥ jātā jīvanmuktavilāsinī || 27 ||

27. tava iyam tanuḥ kalpāntasthāyinī śuddhā
dṛṣṭalokaparāvarā jīvanmuktavilāsinī jātā

27. This body (tanu) of yours has become enduring until the end of the kalpa, pure, having perceived the higher and lower worlds, and graceful with the bliss of one liberated while living (jīvanmukta).

Words meanings summery:

• कल्पान्तस्थायिनी (kalpāntasthāyinī) - enduring until the end of the kalpa

• शुद्धा (śuddhā) - pure, clean, holy

• दृष्टलोकपरावरा (dṛṣṭalokaparāvarā) - one for whom the higher and lower worlds are seen/perceived

• इयम् (iyam) - this

• तव (tava) - your, of you

• तनुः (tanuḥ) - body, form, person

• जाता (jātā) - become, born, arisen

• जीवन्मुक्तविलासिनी (jīvanmuktavilāsinī) - delighting in the liberated-while-living (jīvanmukta) state, endowed with the grace/bliss of a jīvanmukta

Words meanings and morphology

कल्पान्तस्थायिनी (kalpāntasthāyinī) - enduring until the end of the kalpa

(adjective)

Nominative, feminine, singular of kalpāntasthāyin

kalpāntasthāyin - remaining/enduring until the end of a kalpa (aeon)

Compound type : tatpurusha (kalpānta+sthāyin)

• kalpānta – end of a kalpa/aeon
  noun (masculine)
• sthāyin – standing, remaining, enduring, stable
  adjective (masculine)
  Agent noun suffix -in to root √sthā
  Root: sthā (class 1)

Note: Agrees with 'tanuḥ'.

शुद्धा (śuddhā) - pure, clean, holy

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clean, clear, faultless, holy, unblemished

Past Passive Participle

Derived from the root √śudh.

Root: śudh (class 4)

Note: Agrees with 'tanuḥ'.

दृष्टलोकपरावरा (dṛṣṭalokaparāvarā) - one for whom the higher and lower worlds are seen/perceived

(adjective)

Nominative, feminine, singular of dṛṣṭalokaparāvara

dṛṣṭalokaparāvara - one who has seen/perceived the higher (para) and lower (avara) worlds (loka)

Compound type : bahuvrīhi (dṛṣṭa+loka-parāvara)

• dṛṣṭa – seen, perceived, observed
  adjective (neuter)
  Past Passive Participle
  Derived from the root √dṛś.
  Root: dṛś (class 1)
• loka – world, realm, people, universe
  noun (masculine)
• para – higher, supreme, ultimate, other
  adjective (masculine)
• avara – lower, inferior, later, subordinate
  adjective (masculine)

Note: Agrees with 'tanuḥ'.

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Agrees with 'tanuḥ'.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Indicates possession.

तनुः (tanuḥ) - body, form, person

(noun)

Nominative, feminine, singular of tanu

tanu - body, person, form, self

Note: Subject of the sentence.

जाता (jātā) - become, born, arisen

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen, become, happened

Past Passive Participle

Derived from the root √jan.

Root: jan (class 4)

Note: Agrees with 'tanuḥ', acting as the main verb.

जीवन्मुक्तविलासिनी (jīvanmuktavilāsinī) - delighting in the liberated-while-living (jīvanmukta) state, endowed with the grace/bliss of a jīvanmukta

(adjective)

Nominative, feminine, singular of jīvanmuktavilāsin

jīvanmuktavilāsin - one who sports/delights in the state of a jīvanmukta, graceful with the bliss of a jīvanmukta

Compound type : tatpurusha (jīvanmukta+vilāsin)

• jīvanmukta – liberated while living (jīvanmukta)
  adjective (masculine)
• vilāsin – sporting, playful, graceful, charming, delighting
  adjective (masculine)
  Agent noun suffix -in from √las with upasarga vi-
  Prefix: vi
  Root: las (class 1)

Note: Agrees with 'tanuḥ'.

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