योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-39, verse-6

वैनतेयासनस्थोऽसौ लक्ष्मीविधुतचामरः ।
स्वायुधादिपरीवारो देवर्षिमुनिवन्दितः ॥ ६ ॥

vainateyāsanastho'sau lakṣmīvidhutacāmaraḥ ,
svāyudhādiparīvāro devarṣimunivanditaḥ 6

6. vainateyāsanasthaḥ asau lakṣmīvidhutacāmaraḥ
svāyudhādiparīvāraḥ devarṣimunivanditaḥ

6. asau vainateyāsanasthaḥ lakṣmīvidhutacāmaraḥ
svāyudhādiparīvāraḥ devarṣimunivanditaḥ

6. He (Viṣṇu) was seated on Garuḍa, with Lakṣmī fanning him with chowries. His retinue consisted of his own divine weapons and other attendants, and he was worshipped by divine sages and ascetics.

Words meanings summery:

• वैनतेयासनस्थः (vainateyāsanasthaḥ) - seated on Garuḍa's seat

• असौ (asau) - he, that one

• लक्ष्मीविधुतचामरः (lakṣmīvidhutacāmaraḥ) - whose chowries are fanned by Lakṣmī

• स्वायुधादिपरीवारः (svāyudhādiparīvāraḥ) - whose retinue is made of his own weapons etc.

• देवर्षिमुनिवन्दितः (devarṣimunivanditaḥ) - worshipped by divine sages and ascetics

Words meanings and morphology

वैनतेयासनस्थः (vainateyāsanasthaḥ) - seated on Garuḍa's seat

(adjective)

Nominative, masculine, singular of vainateyāsanastha

vainateyāsanastha - seated on the seat of Vinatā's son (Garuḍa)

Compound word.

Compound type : tatpuruṣa (vainateya+āsana+stha)

• vainateya – son of Vinatā (Garuḍa)
  proper noun (masculine)
  From Vinatā + ḍhak (suffix).
• āsana – seat, sitting
  noun (neuter)
  From ās (to sit) + lyuṭ (suffix).
  Root: ās (class 2)
• stha – standing, situated, being in
  adjective (masculine)
  From sthā (to stand) + ḍa (suffix).
  Root: sthā (class 1)

असौ (asau) - he, that one

(pronoun)

Nominative, masculine, singular of adas

adas - this, that, he, she, it

Nominative singular masculine form of 'adas' pronoun.

लक्ष्मीविधुतचामरः (lakṣmīvidhutacāmaraḥ) - whose chowries are fanned by Lakṣmī

(adjective)

Nominative, masculine, singular of lakṣmīvidhutacāmara

lakṣmīvidhutacāmara - having chowries fanned by Lakṣmī

Bahuvrīhi compound. "Lakṣmī is by whom the chowries are fanned".

Compound type : bahuvrīhi (lakṣmī+vidhuta+cāmara)

• lakṣmī – goddess Lakṣmī, prosperity
  proper noun (feminine)
• vidhuta – fanned, shaken, waved
  adjective (neuter)
  Past Passive Participle
  From vi-dhū (to shake, fan) + kta.
  Prefix: vi
  Root: dhū (class 5)
• cāmara – chowrie, yak-tail whisk (used as an emblem of royalty/dignity)
  noun (neuter)

स्वायुधादिपरीवारः (svāyudhādiparīvāraḥ) - whose retinue is made of his own weapons etc.

(adjective)

Nominative, masculine, singular of svāyudhādiparīvāra

svāyudhādiparīvāra - having his own weapons etc. as his retinue

Bahuvrīhi compound. "Whose retinue (parivāra) is constituted by his own weapons (svāyudha) and others (ādi)".

Compound type : bahuvrīhi (sva+āyudha+ādi+parivāra)

• sva – own, one's own
  pronoun (masculine)
  Possessive adjective.
• āyudha – weapon, implement
  noun (neuter)
  Root: yudh
• ādi – beginning, etc., and so on
  indeclinable
  Used as a suffix to denote "and so on" or "etc.".
• parivāra – retinue, attendants, family
  noun (masculine)
  From pari-vṛ (to surround).
  Prefix: pari
  Root: vṛ

देवर्षिमुनिवन्दितः (devarṣimunivanditaḥ) - worshipped by divine sages and ascetics

(adjective)

Nominative, masculine, singular of devarṣimunivandita

devarṣimunivandita - worshipped by devas (divine beings), ṛṣis (sages), and munis (ascetics)

Tatpuruṣa compound ending in a past passive participle. "Worshipped by divine sages and ascetics".

Compound type : tatpuruṣa (devarṣi+muni+vandita)

• devarṣi – divine sage
  noun (masculine)
  From deva (god) + ṛṣi (sage).
• muni – ascetic, sage, recluse
  noun (masculine)
  Root: man
• vandita – worshipped, saluted, praised
  adjective (masculine)
  Past Passive Participle
  From vand (to salute, worship) + kta.
  Root: vand (class 1)