योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-39, verse-36

इमे वयमिमे शैला भूतानीमान्ययं भवान् ।
इदं जगदिदं व्योम मा देहमवधीरय ॥ ३६ ॥

ime vayamime śailā bhūtānīmānyayaṃ bhavān ,
idaṃ jagadidaṃ vyoma mā dehamavadhīraya 36

36. ime vayam ime śailāḥ bhūtāni imāni ayam bhavān
idam jagat idam vyoma mā deham avadhīraya

36. ime vayam ime śailāḥ imāni bhūtāni ayam bhavān
idam jagat idam vyoma deham mā avadhīraya

36. These are we; these are the mountains; these are the beings; this is you, venerable sir. This is the world; this is space. Therefore, do not neglect the body.

Words meanings summery:

• इमे (ime) - these

• वयम् (vayam) - we

• इमे (ime) - these

• शैलाः (śailāḥ) - mountains, rocks

• भूतानि (bhūtāni) - beings, creatures, elements

• इमानि (imāni) - these

• अयम् (ayam) - this

• भवान् (bhavān) - you (sir, venerable one)

• इदम् (idam) - this

• जगत् (jagat) - the world, moving

• इदम् (idam) - this

• व्योम (vyoma) - sky, space, atmosphere

• मा (mā) - not, do not

• देहम् (deham) - body

• अवधीरय (avadhīraya) - do not disregard, do not neglect

Words meanings and morphology

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, this here

Note: Also possible as feminine nominative plural or neuter nominative/accusative dual.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, this here

शैलाः (śailāḥ) - mountains, rocks

(noun)

Nominative, masculine, plural of śaila

śaila - rock, mountain, hill

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Nominative, neuter, plural of bhūta

bhūta - a being, creature, element, ghost, past, happened

Past Passive Participle

Derived from the root √bhū (to be, exist).

Root: bhū (class 1)

इमानि (imāni) - these

(pronoun)

Nominative, neuter, plural of idam

idam - this, this here

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

भवान् (bhavān) - you (sir, venerable one)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), being, existing

Present Active Participle

Derived from the root √bhū (to be, exist). Functions as an honorific pronoun.

Root: bhū (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

जगत् (jagat) - the world, moving

(noun)

Nominative, neuter, singular of jagat

jagat - the world, that which moves, living beings

Present Active Participle

Derived from the root √gam (to go), reduplicated form. Functions as a noun.

Root: gam (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

व्योम (vyoma) - sky, space, atmosphere

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space

मा (mā) - not, do not

(indeclinable)

Note: Used with imperative to express prohibition.

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, physical frame

अवधीरय (avadhīraya) - do not disregard, do not neglect

(verb)

2nd person , singular, active, imperative (loṭ) of avadhīr

Causative verb

Formed from prefix 'ava-' and root √dhṛ (to hold, support), often treated as a direct root avadhīr in dictionaries.

Prefix: ava

Root: dhṛ (class 1)

Note: Used with 'mā' to form a negative imperative.

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