योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-39, verse-23

हेयोपादेयसंकल्पविहीनस्य शरीरगैः ।
भावाभावैस्तवार्थः किमुत्तिष्ठोत्तिष्ठ संप्रति ॥ २३ ॥

heyopādeyasaṃkalpavihīnasya śarīragaiḥ ,
bhāvābhāvaistavārthaḥ kimuttiṣṭhottiṣṭha saṃprati 23

23. heyopādeyasaṅkalpavihīnasya śarīragaiḥ bhāvābhāvaiḥ
tava arthaḥ kim uttiṣṭha uttiṣṭha saṃprati

23. heyopādeyasaṅkalpavihīnasya tava śarīragaiḥ
bhāvābhāvaiḥ kim arthaḥ saṃprati uttiṣṭha uttiṣṭha

23. "For one who is free from the resolve (saṅkalpa) regarding what is to be rejected and what is to be accepted, what significance do the bodily conditions of being and non-being hold for you? Arise! Arise now!"

Words meanings summery:

• हेयोपादेयसङ्कल्पविहीनस्य (heyopādeyasaṅkalpavihīnasya) - for one who is devoid of the resolve regarding what is to be rejected and what is to be accepted

• शरीरगैः (śarīragaiḥ) - belonging to the body, inherent in the body

• भावाभावैः (bhāvābhāvaiḥ) - by existences and non-existences, by states of being and non-being

• तव (tava) - for you, your

• अर्थः (arthaḥ) - purpose, meaning, object, use, goal

• किम् (kim) - what (interrogative pronoun/particle)

• उत्तिष्ठ (uttiṣṭha) - stand up, rise, arise

• उत्तिष्ठ (uttiṣṭha) - stand up, rise, arise

• संप्रति (saṁprati) - now, at present, currently

Words meanings and morphology

हेयोपादेयसङ्कल्पविहीनस्य (heyopādeyasaṅkalpavihīnasya) - for one who is devoid of the resolve regarding what is to be rejected and what is to be accepted

(adjective)

Genitive, masculine, singular of heyopādeyasaṅkalpavihīna

heyopādeyasaṅkalpavihīna - devoid of intentions/resolves concerning what is to be abandoned and what is to be adopted

Compound type : bahuvrihi (heya+upādeya+saṅkalpa+vihīna)

• heya – to be rejected, to be abandoned, contemptible
  adjective
  Gerundive
  from root hā (to abandon)
  Root: hā
• upādeya – to be accepted, to be adopted, desirable
  adjective
  Gerundive
  from upa-ā-dā (to take up, accept)
  Prefixes: upa+ā
  Root: dā
• saṅkalpa – resolve, intention, determination, volition
  noun (masculine)
• vihīna – devoid of, destitute of, free from
  adjective
  Past Passive Participle
  from vi-hā (to leave, abandon)
  Prefix: vi
  Root: hā

शरीरगैः (śarīragaiḥ) - belonging to the body, inherent in the body

(adjective)

Instrumental, masculine, plural of śarīraga

śarīraga - being in the body, belonging to the body

Compound type : tatpurusha (śarīra+ga)

• śarīra – body
  noun (neuter)
• ga – going, moving, residing in, belonging to
  suffix/adjective
  Derived from root 'gam' (to go)
  Root: gam

Note: Agrees with 'bhāvābhāvaiḥ'

भावाभावैः (bhāvābhāvaiḥ) - by existences and non-existences, by states of being and non-being

(noun)

Instrumental, masculine, plural of bhāvābhāva

bhāvābhāva - existence and non-existence, being and non-being

Compound type : dvandva (bhāva+abhāva)

• bhāva – existence, state, condition, feeling, being
  noun (masculine)
• abhāva – non-existence, absence, negation
  noun (masculine)

तव (tava) - for you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अर्थः (arthaḥ) - purpose, meaning, object, use, goal

(noun)

Nominative, masculine, singular of artha

artha - purpose, meaning, object, wealth, value

किम् (kim) - what (interrogative pronoun/particle)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

Note: Often used idiomatically with 'arthaḥ' to mean 'what is the purpose?'

उत्तिष्ठ (uttiṣṭha) - stand up, rise, arise

(verb)

2nd person , singular, active, imperative (loṭ) of utthā

1st class verb (Bhvādi), imperative mood, from ud- + sthā

Prefix: ud

Root: sthā (class 1)

उत्तिष्ठ (uttiṣṭha) - stand up, rise, arise

(verb)

2nd person , singular, active, imperative (loṭ) of utthā

1st class verb (Bhvādi), imperative mood, from ud- + sthā

Prefix: ud

Root: sthā (class 1)

Note: Repetition for emphasis

संप्रति (saṁprati) - now, at present, currently

(indeclinable)

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