योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-15, verse-47

न त्वं भावेषु नो भावास्त्वयि तामरसेक्षण ।
शुद्धबुद्धस्वभावस्त्वमात्मान्तः सुस्थिरो भव ॥ ४७ ॥

na tvaṃ bhāveṣu no bhāvāstvayi tāmarasekṣaṇa ,
śuddhabuddhasvabhāvastvamātmāntaḥ susthiro bhava 47

47. na tvam bhāveṣu no bhāvāḥ tvayi tāmarasekṣaṇa
śuddhabuddhasvabhāvaḥ tvam ātmā antaḥ su-sthiraḥ bhava

47. tāmarasekṣaṇa tvam bhāveṣu na bhāvāḥ tvayi no tvam
śuddhabuddhasvabhāvaḥ ātmā antaḥ su-sthiraḥ bhava

47. O lotus-eyed one, you are not in phenomena, nor are phenomena in you. You are of a pure, enlightened intrinsic nature (svabhāva). Being the Self (ātman), be firmly established within.

Words meanings summery:

• न (na) - not

• त्वम् (tvam) - you

• भावेषु (bhāveṣu) - in the existents, in the states of being, in phenomena

• नो (no) - nor, and not

• भावाः (bhāvāḥ) - the existents, the states of being, the phenomena

• त्वयि (tvayi) - in you

• तामरसेक्षण (tāmarasekṣaṇa) - O lotus-eyed one

• शुद्धबुद्धस्वभावः (śuddhabuddhasvabhāvaḥ) - of pure and enlightened intrinsic nature

• त्वम् (tvam) - you

• आत्मा (ātmā) - the Self, the soul

• अन्तः (antaḥ) - within, inside

• सु-स्थिरः (su-sthiraḥ) - firmly established, very stable

• भव (bhava) - be, become

Words meanings and morphology

न (na) - not

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (personal pronoun)

भावेषु (bhāveṣu) - in the existents, in the states of being, in phenomena

(noun)

Locative, masculine, plural of bhāva

bhāva - being, existence, state, condition, sentiment, phenomenon

Root: bhū (class 1)

नो (no) - nor, and not

(indeclinable)

भावाः (bhāvāḥ) - the existents, the states of being, the phenomena

(noun)

Nominative, masculine, plural of bhāva

bhāva - being, existence, state, condition, sentiment, phenomenon

Root: bhū (class 1)

त्वयि (tvayi) - in you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (personal pronoun)

तामरसेक्षण (tāmarasekṣaṇa) - O lotus-eyed one

(adjective)

Vocative, masculine, singular of tāmarasekṣaṇa

tāmarasekṣaṇa - lotus-eyed

Compound type : bahuvrīhi (tāmarasa+īkṣaṇa)

• tāmarasa – red lotus
  noun (neuter)
• īkṣaṇa – eye, seeing, looking
  noun (neuter)
  Root: īkṣ (class 1)

शुद्धबुद्धस्वभावः (śuddhabuddhasvabhāvaḥ) - of pure and enlightened intrinsic nature

(adjective)

Nominative, masculine, singular of śuddhabuddhasvabhāva

śuddhabuddhasvabhāva - one whose intrinsic nature (svabhāva) is pure (śuddha) and enlightened (buddha)

Compound type : bahuvrīhi (śuddha+buddha+svabhāva)

• śuddha – pure, clean, clear
  adjective (masculine)
  Past Passive Participle
  From root śudh (to purify)
  Root: śudh (class 4)
• buddha – enlightened, awakened, known, perceived
  adjective (masculine)
  Past Passive Participle
  From root budh (to know, awaken)
  Root: budh (class 1)
• svabhāva – intrinsic nature, inherent disposition, one's own being
  noun (masculine)
  Prefix: sva

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (personal pronoun)

आत्मा (ātmā) - the Self, the soul

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, spirit, essence

Note: Here, 'tvam ātmā' means 'You are the Self'.

अन्तः (antaḥ) - within, inside

(indeclinable)

Note: Used here adverbially, often implies 'within yourself'.

सु-स्थिरः (su-sthiraḥ) - firmly established, very stable

(adjective)

Nominative, masculine, singular of susthira

susthira - very firm, steady, firmly established

Compound type : karmadhāraya (su+sthira)

• su – good, well, very
  indeclinable
• sthira – firm, steady, stable, constant
  adjective (masculine)
  Root: sthā (class 1)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

imperative

2nd person singular, Parasmaipada

Root: bhū (class 1)