योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-15, verse-20

संशान्ते चित्तवेताले यामानन्दकलां तनुः ।
याति तामपि राज्येन जागतेन न गच्छति ॥ २० ॥

saṃśānte cittavetāle yāmānandakalāṃ tanuḥ ,
yāti tāmapi rājyena jāgatena na gacchati 20

20. saṃśānte cittavetāle yām ānandakalām tanuḥ
yāti tām api rājyena jāgatena na gacchati

20. cittavetāle saṃśānte tanuḥ yām ānandakalām yāti,
tām api jāgatena rājyena na gacchati

20. When the mind-demon (cittavetāla) is completely pacified, the body (tanu) experiences a portion of bliss (ānandakalā). Even that (state of bliss) it does not attain through a worldly kingdom.

Words meanings summery:

• संशान्ते (saṁśānte) - when the mind-demon is completely calmed (when completely pacified, when thoroughly calmed)

• चित्तवेताले (cittavetāle) - when the mind-demon (cittavetāla) (in the mind-demon)

• याम् (yām) - which (referring to 'ānandakalām') (which, whom)

• आनन्दकलाम् (ānandakalām) - a portion of bliss (ānandakalā) (a particle/portion of bliss)

• तनुः (tanuḥ) - the body (tanu) (body, form, person, self)

• याति (yāti) - attains, experiences (he/she/it goes, moves, attains, reaches)

• ताम् (tām) - that (referring to 'ānandakalām') (that, her, it)

• अपि (api) - even (also, even, too, moreover)

• राज्येन (rājyena) - through a kingdom, by imperial rule (by a kingdom, by sovereignty, by rule)

• जागतेन (jāgatena) - through a worldly (kingdom) (by the worldly, by the waking (state))

• न (na) - not (not, no, nor)

• गच्छति (gacchati) - attains, obtains (he/she/it goes, moves, attains, reaches, obtains)

Words meanings and morphology

संशान्ते (saṁśānte) - when the mind-demon is completely calmed (when completely pacified, when thoroughly calmed)

(adjective)

Locative, masculine, singular of saṃśānta

saṁśānta - completely pacified, thoroughly calmed, extinguished, tranquil

Past Passive Participle

From 'sam-' (together, completely) + 'śam' (to be calm) + 'kta' suffix.

Prefix: sam

Root: śam (class 4)

Note: Used in a locative absolute construction.

चित्तवेताले (cittavetāle) - when the mind-demon (cittavetāla) (in the mind-demon)

(noun)

Locative, masculine, singular of cittavetāla

cittavetāla - mind-demon, mind-vampire (a restless or troublesome mind likened to a demon)

Compound of 'citta' (mind) and 'vetāla' (demon, vampire).

Compound type : Tatpurusha (citta+vetāla)

• citta – mind, thought, consciousness
  noun (neuter)
  From root 'cit' (to perceive, think).
  Root: cit (class 1)
• vetāla – a demon, vampire, ghoul, spirit
  noun (masculine)

Note: Used in a locative absolute construction with 'saṃśānte'.

याम् (yām) - which (referring to 'ānandakalām') (which, whom)

(pronoun)

Accusative, feminine, singular of yad

yad - who, which, what

Relative pronoun.

आनन्दकलाम् (ānandakalām) - a portion of bliss (ānandakalā) (a particle/portion of bliss)

(noun)

Accusative, feminine, singular of ānandakalā

ānandakalā - particle/portion of joy/bliss, a minor art/skill related to bliss

Compound of 'ānanda' (bliss) and 'kalā' (part, art, skill).

Compound type : Tatpurusha (ānanda+kalā)

• ānanda – bliss, joy, happiness, delight
  noun (masculine)
  From 'ā-' (towards) + root 'nad' (to rejoice).
  Prefix: ā
  Root: nad (class 1)
• kalā – a part, portion, fragment, digit (of moon), art, skill, minute of time
  noun (feminine)
  Root: kal (class 10)

Note: Object of 'yāti'.

तनुः (tanuḥ) - the body (tanu) (body, form, person, self)

(noun)

Nominative, feminine, singular of tanu

tanu - body, form, person, self, skin

Root: tan (class 8)

Note: Subject of 'yāti'.

याति (yāti) - attains, experiences (he/she/it goes, moves, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of yā

Present Tense, Active Voice

From root 'yā' (to go). Class 2.

Root: yā (class 2)

ताम् (tām) - that (referring to 'ānandakalām') (that, her, it)

(pronoun)

Accusative, feminine, singular of tad

tad - that, it, she, he

Demonstrative pronoun.

Note: Refers back to 'ānandakalām'.

अपि (api) - even (also, even, too, moreover)

(indeclinable)

राज्येन (rājyena) - through a kingdom, by imperial rule (by a kingdom, by sovereignty, by rule)

(noun)

Instrumental, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, rule, government

From 'rājan' (king).

Root: rāj (class 1)

जागतेन (jāgatena) - through a worldly (kingdom) (by the worldly, by the waking (state))

(adjective)

Instrumental, neuter, singular of jāgata

jāgata - worldly, pertaining to the waking state, belonging to the world

From 'jagat' (world, waking state).

न (na) - not (not, no, nor)

(indeclinable)

गच्छति (gacchati) - attains, obtains (he/she/it goes, moves, attains, reaches, obtains)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present Tense, Active Voice

From root 'gam' (to go). Class 1.

Root: gam (class 1)