योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-15, verse-24

सर्वाशाज्वरसंमोहमिहिकाशरदागमम् ।
अचित्तत्वं विना नान्यच्छ्रेयः पश्यामि जन्तुषु ॥ २४ ॥

sarvāśājvarasaṃmohamihikāśaradāgamam ,
acittatvaṃ vinā nānyacchreyaḥ paśyāmi jantuṣu 24

24. sarvāśājvarasaṃmohamihikāśaradāgamam acittatvam
vinā na anyat śreyaḥ paśyāmi jantuṣu

24. sarvāśājvarasaṃmohamihikāśaradāgamam acittatvam
vinā jantuṣu anyat śreyaḥ na paśyāmi

24. I see no other welfare (śreyaḥ) for living beings except the state of no-mind (acittatva), which is like the arrival of autumn dispelling the mist of delusion caused by the fever of all desires.

Words meanings summery:

• सर्वाशाज्वरसंमोहमिहिकाशरदागमम् (sarvāśājvarasaṁmohamihikāśaradāgamam) - Describes the nature of 'acittatvam' as a dispeller of mental afflictions. (the arrival of autumn that dispels the mist of delusion caused by the fever of all desires)

• अचित्तत्वम् (acittatvam) - mindlessness, state of no-mind, absence of mind (citta)

• विना (vinā) - without, except for

• न (na) - not, no

• अन्यत् (anyat) - other, another

• श्रेयः (śreyaḥ) - welfare, good, best, prosperity, spiritual benefit

• पश्यामि (paśyāmi) - I see, I perceive, I behold

• जन्तुषु (jantuṣu) - among living beings, in creatures, among people

Words meanings and morphology

सर्वाशाज्वरसंमोहमिहिकाशरदागमम् (sarvāśājvarasaṁmohamihikāśaradāgamam) - Describes the nature of 'acittatvam' as a dispeller of mental afflictions. (the arrival of autumn that dispels the mist of delusion caused by the fever of all desires)

(adjective)

Accusative, neuter, singular of sarvāśājvarasaṃmohamihikāśaradāgama

sarvāśājvarasaṁmohamihikāśaradāgama - the arrival of autumn which is like the mist of delusion from the fever of all desires (implied dispelling)

Compound type : bahuvrihi (sarva+āśā+jvara+saṃmoha+mihikā+śarad+āgama)

• sarva – all, every, whole
  adjective (masculine)
• āśā – hope, desire, expectation
  noun (feminine)
  From root 'aś' (to obtain, reach) with prefix 'ā'
  Prefix: ā
  Root: aś (class 5)
• jvara – fever, burning, anguish
  noun (masculine)
  From root 'jvar' (to be hot, feverish)
  Root: jvar (class 1)
• saṃmoha – delusion, infatuation, confusion
  noun (masculine)
  From root 'muh' with prefix 'sam'
  Prefix: sam
  Root: muh (class 4)
• mihikā – mist, fog, hoarfrost
  noun (feminine)
• śarad – autumn, harvest season
  noun (feminine)
• āgama – coming, arrival, approach
  noun (masculine)
  From root 'gam' with prefix 'ā'
  Prefix: ā
  Root: gam (class 1)

Note: Qualifies 'śreyaḥ'.

अचित्तत्वम् (acittatvam) - mindlessness, state of no-mind, absence of mind (citta)

(noun)

Accusative, neuter, singular of acittatva

acittatva - state of not having a mind, mindlessness, transcending the mind (citta)

'a' (not) + 'citta' (mind) + 'tva' (suffix for state/nature)

Compound type : nañ-tatpuruṣa (a+citta+tva)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• citta – mind, thought, consciousness
  noun (neuter)
  From root 'cit' (to perceive, know)
  Root: cit (class 1)
• tva – suffix forming abstract nouns, 'nature of', 'state of being'
  suffix (neuter)
  P. 5.1.119

Note: Object governed by 'vinā'.

विना (vinā) - without, except for

(indeclinable)

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - other, another

(adjective)

Accusative, neuter, singular of anya

anya - other, another, different

Note: Qualifies 'śreyaḥ'.

श्रेयः (śreyaḥ) - welfare, good, best, prosperity, spiritual benefit

(noun)

Accusative, neuter, singular of śreyas

śreyas - better, excellent, welfare, spiritual benefit

Comparative of 'praśasya' (praiseworthy)

Note: Object of 'paśyāmi'.

पश्यामि (paśyāmi) - I see, I perceive, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present stem 'paśya' from root 'dṛś'

Root: dṛś (class 1)

Note: Subject is implied 'I'.

जन्तुषु (jantuṣu) - among living beings, in creatures, among people

(noun)

Locative, masculine, plural of jantu

jantu - living being, creature, human being

From root 'jan' (to be born)

Root: jan (class 4)

Note: Denotes the sphere of observation.