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4,15

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-15, verse-26

सर्वदुःखदशामुक्तां संस्थितां विगतज्वराम् ।
दिष्ट्या पश्याम्यमननां वने तनुमिमामहम् ॥ २६ ॥
sarvaduḥkhadaśāmuktāṃ saṃsthitāṃ vigatajvarām ,
diṣṭyā paśyāmyamananāṃ vane tanumimāmaham 26
26. sarvaduḥkhadaśāmuktām saṃsthitām vigatajvarām
diṣṭyā paśyāmi amananam vane tanum imām aham
26. aham diṣṭyā vane sarvaduḥkhadaśāmuktām
vigatajvarām amananam imām tanum paśyāmi
26. Fortunately, I behold this body, dwelling in the forest, freed from all states of suffering and distress, and devoid of mental activity.
26. למזלי, אני רואה כעת ביער את גופי זה, כשהוא משוחרר מכל מצבי הסבל, יציב, נקי מקדחת התשוקה וחופשי מכל פעילות מחשבתית.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सर्वदुःखदशामुक्ताम् (sarvaduḥkhadaśāmuktām) - released from all states of suffering
  • संस्थिताम् (saṁsthitām) - situated, established, existing, dwelling
  • विगतज्वराम् (vigatajvarām) - free from fever/distress
  • दिष्ट्या (diṣṭyā) - fortunately, luckily, by good fortune
  • पश्यामि (paśyāmi) - I see, I behold
  • अमननम् (amananam) - without mental activity, thoughtless
  • वने (vane) - in the forest
  • तनुम् (tanum) - body
  • इमाम् (imām) - this
  • अहम् (aham) - I

Words meanings and morphology

सर्वदुःखदशामुक्ताम् (sarvaduḥkhadaśāmuktām) - released from all states of suffering
(adjective)
Accusative, feminine, singular of sarvaduḥkhadaśāmukta
sarvaduḥkhadaśāmukta - released from all states of suffering
Past Passive Participle
Compound adjective: sarva (all) + duḥkha (suffering) + daśā (state) + mukta (released). 'Mukta' is past passive participle of 'muc' (to release).
Compound type : Bahuvrihi (sarva+duḥkha+daśā+mukta)
  • sarva – all, every
    pronoun
  • duḥkha – suffering, pain, sorrow
    noun (neuter)
  • daśā – state, condition, stage
    noun (feminine)
  • mukta – released, freed, liberated
    adjective (masculine)
    Past Passive Participle
    From root muc (to release) + kta suffix.
    Root: muc (class 6)
संस्थिताम् (saṁsthitām) - situated, established, existing, dwelling
(adjective)
Accusative, feminine, singular of saṃsthita
saṁsthita - situated, established, existing
Past Passive Participle
From root sthā (to stand) with prefix sam (together, well) and kta suffix.
Prefix: sam
Root: sthā (class 1)
विगतज्वराम् (vigatajvarām) - free from fever/distress
(adjective)
Accusative, feminine, singular of vigatajvara
vigatajvara - free from fever, free from distress, without anguish
Compound: vigata (gone, removed) + jvara (fever, distress).
Compound type : Bahuvrihi (vigata+jvara)
  • vigata – gone away, removed
    adjective (masculine)
    Past Passive Participle
    From root gam (to go) with prefix vi (away) and kta suffix.
    Prefix: vi
    Root: gam (class 1)
  • jvara – fever, distress, anguish
    noun (masculine)
दिष्ट्या (diṣṭyā) - fortunately, luckily, by good fortune
(indeclinable)
Note: Used as an adverbial instrumental meaning 'fortunately'.
पश्यामि (paśyāmi) - I see, I behold
(verb)
1st person , singular, active, present indicative (laṭ) of dṛś
Present active indicative, 1st person singular.
Present stem 'paśya' is an irregular formation from the root 'dṛś', usually considered 1st class.
Root: dṛś (class 1)
अमननम् (amananam) - without mental activity, thoughtless
(adjective)
Accusative, feminine, singular of amanana
amanana - without mind, without thought, thoughtless
Compound: a (negation) + manana (thinking, mental activity).
Compound type : Bahuvrihi (a+manana)
  • a – not, un-, without
    indeclinable
    Negative prefix.
  • manana – thinking, reflecting, mental activity
    noun (neuter)
    nominal derivative
    From root man (to think) + ana suffix.
    Root: man (class 4)
Note: Agrees with 'tanum' (feminine accusative singular).
वने (vane) - in the forest
(noun)
Locative, neuter, singular of vana
vana - forest, wood, grove
तनुम् (tanum) - body
(noun)
Accusative, feminine, singular of tanu
tanu - body, person, form
इमाम् (imām) - this
(pronoun)
Accusative, feminine, singular of idam
idam - this, this one
Demonstrative pronoun.
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
First person pronoun.