योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-15, verse-26

सर्वदुःखदशामुक्तां संस्थितां विगतज्वराम् ।
दिष्ट्या पश्याम्यमननां वने तनुमिमामहम् ॥ २६ ॥

sarvaduḥkhadaśāmuktāṃ saṃsthitāṃ vigatajvarām ,
diṣṭyā paśyāmyamananāṃ vane tanumimāmaham 26

26. sarvaduḥkhadaśāmuktām saṃsthitām vigatajvarām
diṣṭyā paśyāmi amananam vane tanum imām aham

26. aham diṣṭyā vane sarvaduḥkhadaśāmuktām
vigatajvarām amananam imām tanum paśyāmi

26. Fortunately, I behold this body, dwelling in the forest, freed from all states of suffering and distress, and devoid of mental activity.

Words meanings summery:

• सर्वदुःखदशामुक्ताम् (sarvaduḥkhadaśāmuktām) - released from all states of suffering

• संस्थिताम् (saṁsthitām) - situated, established, existing, dwelling

• विगतज्वराम् (vigatajvarām) - free from fever/distress

• दिष्ट्या (diṣṭyā) - fortunately, luckily, by good fortune

• पश्यामि (paśyāmi) - I see, I behold

• अमननम् (amananam) - without mental activity, thoughtless

• वने (vane) - in the forest

• तनुम् (tanum) - body

• इमाम् (imām) - this

• अहम् (aham) - I

Words meanings and morphology

सर्वदुःखदशामुक्ताम् (sarvaduḥkhadaśāmuktām) - released from all states of suffering

(adjective)

Accusative, feminine, singular of sarvaduḥkhadaśāmukta

sarvaduḥkhadaśāmukta - released from all states of suffering

Past Passive Participle

Compound adjective: sarva (all) + duḥkha (suffering) + daśā (state) + mukta (released). 'Mukta' is past passive participle of 'muc' (to release).

Compound type : Bahuvrihi (sarva+duḥkha+daśā+mukta)

• sarva – all, every
  pronoun
• duḥkha – suffering, pain, sorrow
  noun (neuter)
• daśā – state, condition, stage
  noun (feminine)
• mukta – released, freed, liberated
  adjective (masculine)
  Past Passive Participle
  From root muc (to release) + kta suffix.
  Root: muc (class 6)

संस्थिताम् (saṁsthitām) - situated, established, existing, dwelling

(adjective)

Accusative, feminine, singular of saṃsthita

saṁsthita - situated, established, existing

Past Passive Participle

From root sthā (to stand) with prefix sam (together, well) and kta suffix.

Prefix: sam

Root: sthā (class 1)

विगतज्वराम् (vigatajvarām) - free from fever/distress

(adjective)

Accusative, feminine, singular of vigatajvara

vigatajvara - free from fever, free from distress, without anguish

Compound: vigata (gone, removed) + jvara (fever, distress).

Compound type : Bahuvrihi (vigata+jvara)

• vigata – gone away, removed
  adjective (masculine)
  Past Passive Participle
  From root gam (to go) with prefix vi (away) and kta suffix.
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, distress, anguish
  noun (masculine)

दिष्ट्या (diṣṭyā) - fortunately, luckily, by good fortune

(indeclinable)

Note: Used as an adverbial instrumental meaning 'fortunately'.

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present indicative (laṭ) of dṛś

Present active indicative, 1st person singular.

Present stem 'paśya' is an irregular formation from the root 'dṛś', usually considered 1st class.

Root: dṛś (class 1)

अमननम् (amananam) - without mental activity, thoughtless

(adjective)

Accusative, feminine, singular of amanana

amanana - without mind, without thought, thoughtless

Compound: a (negation) + manana (thinking, mental activity).

Compound type : Bahuvrihi (a+manana)

• a – not, un-, without
  indeclinable
  Negative prefix.
• manana – thinking, reflecting, mental activity
  noun (neuter)
  nominal derivative
  From root man (to think) + ana suffix.
  Root: man (class 4)

Note: Agrees with 'tanum' (feminine accusative singular).

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

तनुम् (tanum) - body

(noun)

Accusative, feminine, singular of tanu

tanu - body, person, form

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Demonstrative pronoun.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.