योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-15, verse-21

पश्य विश्रान्तसंदेहं विगताशेषकौतुकम् ।
निरस्तकलनाजालं सुखं शेते कथं वने ॥ २१ ॥

paśya viśrāntasaṃdehaṃ vigatāśeṣakautukam ,
nirastakalanājālaṃ sukhaṃ śete kathaṃ vane 21

21. paśya viśrāntasandeham vigatāśeṣakautukam
nirastakalanājālam sukham śete katham vane

21. paśya katham viśrāntasandeham vigatāśeṣakautukam
nirastakalanājālam sukham vane śete

21. Behold, how one whose doubts have completely subsided, whose every curiosity has vanished, and whose net of mental constructs (kalanājāla) has been cast aside, rests peacefully in the forest.

Words meanings summery:

• पश्य (paśya) - behold, see! (see, behold, look)

• विश्रान्तसन्देहम् (viśrāntasandeham) - one whose doubts have completely subsided (whose doubts have ceased/rested)

• विगताशेषकौतुकम् (vigatāśeṣakautukam) - one whose every curiosity has vanished (whose every curiosity has vanished)

• निरस्तकलनाजालम् (nirastakalanājālam) - one whose net of mental constructs (kalanājāla) has been cast aside (whose net of mental constructs/imaginations is thrown off)

• सुखम् (sukham) - happily, peacefully (happiness, comfort, ease, pleasantness)

• शेते (śete) - rests (peacefully) (he/she/it sleeps, rests, lies down)

• कथम् (katham) - how? (how? in what manner?)

• वने (vane) - in the forest (in the forest, in the wood, in the grove)

Words meanings and morphology

पश्य (paśya) - behold, see! (see, behold, look)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative, Active Voice, Present Stem

Root 'dṛś' (to see), with 'paśya' as the strong stem for present/imperative (Class 4).

Root: dṛś (class 4)

विश्रान्तसन्देहम् (viśrāntasandeham) - one whose doubts have completely subsided (whose doubts have ceased/rested)

(adjective)

Accusative, masculine, singular of viśrāntasandeha

viśrāntasandeha - one whose doubt has ceased, free from doubt

Bahuvrīhi compound: 'one for whom doubt (sandeha) has rested (viśrānta)'.

Compound type : Bahuvrīhi (viśrānta+sandeha)

• viśrānta – rested, ceased, quieted, reposed
  adjective (masculine)
  Past Passive Participle
  From 'vi-' (intensifier) + 'śram' (to be weary, to rest) + 'kta' suffix.
  Prefix: vi
  Root: śram (class 4)
• sandeha – doubt, uncertainty, suspicion
  noun (masculine)
  From 'sam-' (together) + 'dih' (to smear, to doubt).
  Prefix: sam
  Root: dih (class 2)

Note: Modifies the implied subject of 'śete'.

विगताशेषकौतुकम् (vigatāśeṣakautukam) - one whose every curiosity has vanished (whose every curiosity has vanished)

(adjective)

Accusative, masculine, singular of vigatāśeṣakautuka

vigatāśeṣakautuka - one for whom all curiosity has vanished, free from all curiosity

Bahuvrīhi compound: 'one for whom all (aśeṣa) curiosity (kautuka) has departed (vigata)'.

Compound type : Bahuvrīhi (vigata+aśeṣa+kautuka)

• vigata – gone, departed, vanished, disappeared
  adjective (masculine)
  Past Passive Participle
  From 'vi-' (away) + root 'gam' (to go) + 'kta' suffix.
  Prefix: vi
  Root: gam (class 1)
• aśeṣa – all, entire, complete, without remainder
  adjective (masculine)
  From 'a-' (negative) + 'śeṣa' (remainder).
  Root: śiṣ (class 7)
• kautuka – curiosity, eagerness, wonder, festive joy
  noun (neuter)
  From 'kutūhala' (curiosity).

Note: Modifies the implied subject of 'śete'.

निरस्तकलनाजालम् (nirastakalanājālam) - one whose net of mental constructs (kalanājāla) has been cast aside (whose net of mental constructs/imaginations is thrown off)

(adjective)

Accusative, masculine, singular of nirastakalanājāla

nirastakalanājāla - one for whom the net of conceptualizations/imaginations has been cast off

Bahuvrīhi compound: 'one for whom the net of conceptualizations (kalanājāla) has been cast off (nirasta)'.

Compound type : Bahuvrīhi (nirasta+kalanājāla)

• nirasta – thrown off, cast away, removed, rejected
  adjective (masculine)
  Past Passive Participle
  From 'nir-' (out, away) + root 'as' (to throw) + 'kta' suffix.
  Prefix: nis
  Root: as (class 4)
• kalanājāla – net of conceptualizations/imaginations/mental constructs
  noun (neuter)
  Tatpurusha compound: 'kalanā' (conceptualization, imagination) + 'jāla' (net, snare).
  Root: kal (class 10)

Note: Modifies the implied subject of 'śete'.

सुखम् (sukham) - happily, peacefully (happiness, comfort, ease, pleasantness)

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, comfort, ease, pleasure, well-being

Note: Functions adverbially.

शेते (śete) - rests (peacefully) (he/she/it sleeps, rests, lies down)

(verb)

3rd person , singular, middle, present (laṭ) of śī

Present Tense, Middle Voice

From root 'śī' (to lie down), Class 2, Ātmanepada.

Root: śī (class 2)

कथम् (katham) - how? (how? in what manner?)

(indeclinable)

Interrogative adverb.

Root: kim

वने (vane) - in the forest (in the forest, in the wood, in the grove)

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, thicket, water (less common)

Root: van (class 1)