योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-15, verse-25

त एव सुखसंभोगसीमान्तं समुपागताः ।
महाधिया शान्तधियो ये याता विमनस्कताम् ॥ २५ ॥

ta eva sukhasaṃbhogasīmāntaṃ samupāgatāḥ ,
mahādhiyā śāntadhiyo ye yātā vimanaskatām 25

25. te eva sukhasaṃbhogasīmāntam samupāgatāḥ
mahādhiyā śāntadhiyaḥ ye yātāḥ vimanaskatām

25. ye mahādhiyā vimanaskatām yātāḥ śāntadhiyaḥ
te eva sukhasaṃbhogasīmāntam samupāgatāḥ

25. Those very ones who, by means of great intellect, have attained the state of no-mind (vimanaskatā) and possess peaceful minds, have indeed reached the ultimate limit of happiness and enjoyment.

Words meanings summery:

• ते (te) - those, they

• एव (eva) - indeed, only, precisely

• सुखसंभोगसीमान्तम् (sukhasaṁbhogasīmāntam) - the ultimate limit of happiness and enjoyment

• समुपागताः (samupāgatāḥ) - have attained, have reached, have arrived

• महाधिया (mahādhiyā) - by means of great intellect/wisdom

• शान्तधियः (śāntadhiyaḥ) - whose minds are peaceful, peaceful-minded

• ये (ye) - who (plural)

• याताः (yātāḥ) - gone, attained, reached

• विमनस्कताम् (vimanaskatām) - the state of no-mind, mindlessness, freedom from mental activity

Words meanings and morphology

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to the main subject.

एव (eva) - indeed, only, precisely

(indeclinable)

सुखसंभोगसीमान्तम् (sukhasaṁbhogasīmāntam) - the ultimate limit of happiness and enjoyment

(noun)

Accusative, masculine, singular of sukhasaṃbhogasīmānta

sukhasaṁbhogasīmānta - the boundary or ultimate limit of happiness and enjoyment

Compound type : tatpurusha (sukha+saṃbhoga+sīmānta)

• sukha – happiness, joy, pleasure, comfort
  noun (neuter)
• saṃbhoga – enjoyment, experience, union
  noun (masculine)
  From root 'bhuj' with prefix 'sam'
  Prefix: sam
  Root: bhuj (class 7)
• sīmānta – boundary, limit, end, culminating point
  noun (masculine)
  'sīmā' (boundary) + 'anta' (end)

Note: Object of 'samupāgatāḥ'.

समुपागताः (samupāgatāḥ) - have attained, have reached, have arrived

(adjective)

Nominative, masculine, plural of samupāgata

samupāgata - approached, arrived, obtained, reached

Past Passive Participle

From root 'gam' with prefixes 'sam', 'upa', 'ā'

Prefixes: sam+upa+ā

Root: gam (class 1)

Note: Functions as the main verb (compound with 'te').

महाधिया (mahādhiyā) - by means of great intellect/wisdom

(noun)

Instrumental, feminine, singular of mahādhī

mahādhī - great intellect, profound wisdom

'mahā' (great) + 'dhī' (intellect)

Compound type : karmadhāraya (mahā+dhī)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine form of 'mahat'.
• dhī – intellect, thought, understanding, wisdom
  noun (feminine)
  From root 'dhyai' (to contemplate)
  Root: dhyai (class 1)

Note: Indicates the means by which 'vimanaskatām yātāḥ'.

शान्तधियः (śāntadhiyaḥ) - whose minds are peaceful, peaceful-minded

(adjective)

Nominative, masculine, plural of śāntadhī

śāntadhī - one with a peaceful mind, calm intellect

'śānta' (peaceful) + 'dhī' (intellect)

Compound type : bahuvrihi (śānta+dhī)

• śānta – peaceful, calm, tranquil, quieted
  adjective (masculine)
  Past Passive Participle
  From root 'śam' (to be calm)
  Root: śam (class 4)
• dhī – intellect, thought, understanding, wisdom
  noun (feminine)
  From root 'dhyai' (to contemplate)
  Root: dhyai (class 1)

ये (ye) - who (plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun.

Note: Subject of the subordinate clause.

याताः (yātāḥ) - gone, attained, reached

(adjective)

Nominative, masculine, plural of yāta

yāta - gone, departed, attained

Past Passive Participle

From root 'yā' (to go)

Root: yā (class 2)

Note: Functions as the verb in the subordinate clause.

विमनस्कताम् (vimanaskatām) - the state of no-mind, mindlessness, freedom from mental activity

(noun)

Accusative, feminine, singular of vimanaskatā

vimanaskatā - state of being without mind, mindlessness, mental tranquility

'vi' (without) + 'manas' (mind) + 'ka' (suffix) + 'tā' (suffix for state/nature)

Compound type : avyayībhāva (vi+manas+ka+tā)

• vi – without, apart, dis-
  indeclinable
  Prefix.
• manas – mind, intellect, understanding, conscience
  noun (neuter)
  From root 'man' (to think)
  Root: man (class 4)
• ka – suffix forming adjectives or nouns, denoting possession or diminutiveness
  suffix (masculine)
  P. 5.2.29
• tā – suffix forming abstract feminine nouns, 'state of being', '-ness'
  suffix (feminine)
  P. 5.1.119

Note: Object of 'yātāḥ'.