योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-15, verse-38

यावच्छरीरं तावद्धि दुःखे दुःखं सुखे सुखम् ।
असंसक्तधियो धीरा दर्शयन्त्यप्रबुद्धवत् ॥ ३८ ॥

yāvaccharīraṃ tāvaddhi duḥkhe duḥkhaṃ sukhe sukham ,
asaṃsaktadhiyo dhīrā darśayantyaprabuddhavat 38

38. yāvat śarīram tāvat hi duḥkhe duḥkham sukhe sukham
asaṃsaktadhiyaḥ dhīrāḥ darśayanti aprabuddhavat

38. yāvat śarīram tāvat hi duḥkhe duḥkham sukhe sukham (asti).
asaṃsaktadhiyaḥ dhīrāḥ aprabuddhavat darśayanti.

38. As long as the body exists, there is indeed suffering in misery and joy in happiness. Yet, the steady-minded individuals, whose intellects are unattached, behave as if they were unenlightened.

Words meanings summery:

• यावत् (yāvat) - as long as, as far as, until

• शरीरम् (śarīram) - body, corporeal form

• तावत् (tāvat) - so long, so far, so much, then

• हि (hi) - indeed, surely, for, because

• दुःखे (duḥkhe) - in sorrow, in suffering, in misery

• दुःखम् (duḥkham) - sorrow, suffering, pain

• सुखे (sukhe) - in joy, in happiness

• सुखम् (sukham) - joy, happiness, pleasure

• असंसक्तधियः (asaṁsaktadhiyaḥ) - whose intellect is unattached, unattached-minded

• धीराः (dhīrāḥ) - steady-minded ones, wise ones, firm ones, resolute ones

• दर्शयन्ति (darśayanti) - they appear to behave (they show, they make appear, they behave)

• अप्रबुद्धवत् (aprabuddhavat) - like the unenlightened, as if unawakened

Words meanings and morphology

यावत् (yāvat) - as long as, as far as, until

(indeclinable)

शरीरम् (śarīram) - body, corporeal form

(noun)

Nominative, neuter, singular of śarīra

śarīra - body, form, frame, person

Root: śṝ (class 9)

तावत् (tāvat) - so long, so far, so much, then

(indeclinable)

Correlative to yāvat.

हि (hi) - indeed, surely, for, because

(indeclinable)

Particle expressing emphasis or cause.

दुःखे (duḥkhe) - in sorrow, in suffering, in misery

(noun)

Locative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery, unhappiness

Note: Refers to the context or state of sorrow.

दुःखम् (duḥkham) - sorrow, suffering, pain

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery, unhappiness

सुखे (sukhe) - in joy, in happiness

(noun)

Locative, neuter, singular of sukha

sukha - joy, happiness, pleasure, comfort

Note: Refers to the context or state of joy.

सुखम् (sukham) - joy, happiness, pleasure

(noun)

Nominative, neuter, singular of sukha

sukha - joy, happiness, pleasure, comfort

असंसक्तधियः (asaṁsaktadhiyaḥ) - whose intellect is unattached, unattached-minded

(adjective)

Nominative, masculine, plural of asaṃsaktadhi

asaṁsaktadhi - having an unattached intellect, whose mind is not clinging

Compound type : bahuvrihi (a+saṃsakta+dhī)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• saṃsakta – attached, clinging, connected
  adjective
  Past Passive Participle
  Derived from root sañj with prefix sam-.
  Prefix: sam
  Root: sañj (class 1)
• dhī – intellect, mind, understanding, thought
  noun (feminine)

Note: Qualifies 'dhīrāḥ'.

धीराः (dhīrāḥ) - steady-minded ones, wise ones, firm ones, resolute ones

(noun)

Nominative, masculine, plural of dhīra

dhīra - steady, firm, resolute, wise, sagacious

From dhī (intellect) + ra (suffix).

Note: Subject of 'darśayanti'.

दर्शयन्ति (darśayanti) - they appear to behave (they show, they make appear, they behave)

(verb)

3rd person , plural, active, present indicative (laṭ) of darśay

Causative

Causative of root dṛś (to see).

Root: dṛś (class 1)

अप्रबुद्धवत् (aprabuddhavat) - like the unenlightened, as if unawakened

(indeclinable)

Formed by adding the suffix -vat (like, as) to aprabuddha.

Compound type : tatpurusha (a+prabuddha)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• prabuddha – awakened, enlightened, aware
  adjective
  Past Passive Participle
  From root budh with prefix pra-.
  Prefix: pra
  Root: budh (class 1)

Note: Adverbial use.