योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-15, verse-34

वीतरागोऽप्यनिच्छोऽपि समङ्गाविप्ररूपवान् ।
स शुशोच तनुं शुक्रः स्वभावो ह्येष देहजः ॥ ३४ ॥

vītarāgo'pyaniccho'pi samaṅgāviprarūpavān ,
sa śuśoca tanuṃ śukraḥ svabhāvo hyeṣa dehajaḥ 34

34. vītarāgaḥ api anicchaḥ api samaṅgāviprarūpavān
saḥ śuśoca tanum śukraḥ svabhāvaḥ hi eṣaḥ deha-jaḥ

34. śukraḥ vītarāgaḥ api anicchaḥ api samaṅgāviprarūpavān
saḥ tanum śuśoca eṣaḥ hi deha-jaḥ svabhāvaḥ

34. Even the sage Śukra, though devoid of attachment (vītarāga) and desire, and appearing in the complete form of a Brahmin, grieved for the body. For this is indeed the intrinsic nature (svabhāva) of the embodied being.

Words meanings summery:

• वीतरागः (vītarāgaḥ) - devoid of attachment (vītarāga) (free from passion, devoid of attachment)

• अपि (api) - although (even, although, too)

• अनिच्छः (anicchaḥ) - desireless (desireless, without desire)

• अपि (api) - although (even, although, too)

• समङ्गाविप्ररूपवान् (samaṅgāviprarūpavān) - appearing in the complete form of a Brahmin (endowed with the form of a sage, having the complete form of a Brahmin)

• सः (saḥ) - he (referring to Śukra) (he, that)

• शुशोच (śuśoca) - grieved, lamented

• तनुम् (tanum) - body

• शुक्रः (śukraḥ) - Śukra (the sage) (Śukra (name of a sage), bright, semen, Venus)

• स्वभावः (svabhāvaḥ) - intrinsic nature (svabhāva) (nature, intrinsic nature, inherent disposition)

• हि (hi) - indeed, for (indeed, certainly, for, because)

• एषः (eṣaḥ) - this (referring to the act of lamenting/grief) (this, this one)

• देह-जः (deha-jaḥ) - of the embodied being, relating to the body (born of the body, relating to the body, embodied)

Words meanings and morphology

वीतरागः (vītarāgaḥ) - devoid of attachment (vītarāga) (free from passion, devoid of attachment)

(adjective)

Nominative, masculine, singular of vītarāga

vītarāga - free from passion, devoid of attachment

Compound type : bahuvrīhi (vīta+rāga)

• vīta – gone away, passed, free from
  adjective
  Past Passive Participle
  Derived from root `ī` (to go) with prefix `vi`.
  Prefix: vi
  Root: ī (class 2)
• rāga – passion, affection, attachment, color
  noun (masculine)
  Root: rañj (class 1)

Note: Adjective modifying Śukra.

अपि (api) - although (even, although, too)

(indeclinable)

Note: Used to express "even if", "although".

अनिच्छः (anicchaḥ) - desireless (desireless, without desire)

(adjective)

Nominative, masculine, singular of aniccha

aniccha - desireless, unwilling

Compound type : nañ-tatpuruṣa (a+iccha)

• a – not, non-
  indeclinable
  Negative prefix
• iccha – desire, wish
  noun (feminine)
  From root `iṣ` (to wish, desire)
  Root: iṣ (class 6)

Note: Adjective modifying Śukra.

अपि (api) - although (even, although, too)

(indeclinable)

Note: Used to express "even if", "although".

समङ्गाविप्ररूपवान् (samaṅgāviprarūpavān) - appearing in the complete form of a Brahmin (endowed with the form of a sage, having the complete form of a Brahmin)

(adjective)

Nominative, masculine, singular of samaṅgāviprarūpavat

samaṅgāviprarūpavat - having the form of a complete Brahmin/sage

Possessive adjective (mat-pratyaya) from `samaṅgāviprarūpa`.

Compound type : bahuvrīhi (sa-aṅga+vipra+rūpa+-vat)

• sa-aṅga – with limbs, complete, endowed with parts
  adjective (masculine/neuter)
  `sa` (with) + `aṅga` (limb, part).
• vipra – a Brahmin, a sage, inspired
  noun (masculine)
  From root `vip` (to vibrate, move, inspire).
  Root: vip
• rūpa – form, shape, appearance, beauty
  noun (neuter)
  Root: rūp
• -vat – possessing, having
  suffix
  Possessive suffix added to nouns.

Note: Adjective modifying Śukra.

सः (saḥ) - he (referring to Śukra) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Śukra.

शुशोच (śuśoca) - grieved, lamented

(verb)

3rd person , singular, active, past perfect (liṭ) of śuc

Perfect Tense

Form of the root `śuc` in `liṭ lakāra` (Perfect tense), 3rd person singular active. Reduplicated.

Root: śuc (class 1)

Note: Past action of grieving.

तनुम् (tanum) - body

(noun)

Accusative, feminine, singular of tanu

tanu - body, person, form, skin

Root: tan (class 8)

Note: Object of grieving.

शुक्रः (śukraḥ) - Śukra (the sage) (Śukra (name of a sage), bright, semen, Venus)

(proper noun)

Nominative, masculine, singular of śukra

śukra - bright, clear, pure; the planet Venus; name of a divine sage, preceptor of the Daityas

Root: śuc (class 1)

Note: Subject of the sentence.

स्वभावः (svabhāvaḥ) - intrinsic nature (svabhāva) (nature, intrinsic nature, inherent disposition)

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - own state, innate disposition, inherent nature, essence

`sva` (own) + `bhāva` (being, state).

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, one's own, self
  adjective/pronoun
• bhāva – being, state, existence, disposition, feeling, emotion
  noun (masculine)
  From root `bhū` (to be).
  Root: bhū (class 1)

Note: Predicate nominative.

हि (hi) - indeed, for (indeed, certainly, for, because)

(indeclinable)

एषः (eṣaḥ) - this (referring to the act of lamenting/grief) (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Subject of the second clause.

देह-जः (deha-jaḥ) - of the embodied being, relating to the body (born of the body, relating to the body, embodied)

(adjective)

Nominative, masculine, singular of deha-ja

deha-ja - born of the body, produced from the body

`ja` (born from) as suffix.

Compound type : tatpuruṣa (deha+ja)

• deha – body, form
  noun (masculine)
  From root `dih` (to smear, to grow)
  Root: dih (class 1)
• ja – born, produced from, son
  suffix
  Derived from root `jan` (to be born).
  Root: jan (class 4)

Note: Predicate adjective modifying `svabhāvaḥ`.