योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-15, verse-23

चित्तानर्थविमुक्तोऽद्रौ गजाभ्रहरिविग्रहम् ।
नाद्य पश्यति मे देहः परानन्द इव स्थितः ॥ २३ ॥

cittānarthavimukto'drau gajābhraharivigraham ,
nādya paśyati me dehaḥ parānanda iva sthitaḥ 23

23. cittānarthavimuktaḥ adrau gajābhraharivigraham
na adya paśyati me dehaḥ parānandaḥ iva sthitaḥ

23. adrau cittānarthavimuktaḥ parānandaḥ iva sthitaḥ
me dehaḥ adya gajābhraharivigraham na paśyati

23. Freed from mental (citta) troubles and abiding as if in supreme bliss on a mountain, my body no longer perceives today the forms of elephants, clouds, or lions.

Words meanings summery:

• चित्तानर्थविमुक्तः (cittānarthavimuktaḥ) - freed from mental troubles/misfortunes

• अद्रौ (adrau) - on the mountain

• गजाभ्रहरिविग्रहम् (gajābhraharivigraham) - the form/image of an elephant, a cloud, or a lion

• न (na) - not, no

• अद्य (adya) - today, now

• पश्यति (paśyati) - sees, perceives, beholds

• मे (me) - my, of me

• देहः (dehaḥ) - body, form, person

• परानन्दः (parānandaḥ) - supreme bliss, highest joy

• इव (iva) - like, as, as if

• स्थितः (sthitaḥ) - situated, standing, abiding, remaining

Words meanings and morphology

चित्तानर्थविमुक्तः (cittānarthavimuktaḥ) - freed from mental troubles/misfortunes

(adjective)

Nominative, masculine, singular of cittānarthavimukta

cittānarthavimukta - one who is freed from mental afflictions

Compound type : bahuvrihi (citta+anartha+vimukta)

• citta – mind, thought, consciousness
  noun (neuter)
  From root 'cit' (to perceive, know)
  Root: cit (class 1)
• anartha – misfortune, trouble, evil, useless thing
  noun (masculine)
  'an' (not) + 'artha' (purpose, good)
  Prefix: an
• vimukta – freed, liberated, released
  adjective (masculine)
  Past Passive Participle
  From root 'muc' with prefix 'vi'
  Prefix: vi
  Root: muc (class 6)

Note: Qualifies 'dehaḥ'.

अद्रौ (adrau) - on the mountain

(noun)

Locative, masculine, singular of adri

adri - mountain, rock, stone

Note: Denotes location.

गजाभ्रहरिविग्रहम् (gajābhraharivigraham) - the form/image of an elephant, a cloud, or a lion

(noun)

Accusative, masculine, singular of gajābhraharivigraha

gajābhraharivigraha - the form/image of an elephant, cloud, or lion

Compound type : dvandva-tatpurusha (gaja+abhra+hari+vigraha)

• gaja – elephant
  noun (masculine)
• abhra – cloud, sky
  noun (neuter)
• hari – lion, Vishnu, Indra, horse, monkey
  noun (masculine)
• vigraha – form, body, image, shape; dispute, strife
  noun (masculine)
  From root 'grah' with prefix 'vi'
  Prefix: vi
  Root: grah (class 9)

Note: Object of 'paśyati'.

न (na) - not, no

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

पश्यति (paśyati) - sees, perceives, beholds

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present stem 'paśya' from root 'dṛś'

Root: dṛś (class 1)

Note: The subject is 'dehaḥ'.

मे (me) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

Enclitic genitive/dative form of 'asmad'

Note: Possessive, 'my'.

देहः (dehaḥ) - body, form, person

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

From root 'dih' (to smear, grow, increase)

Root: dih (class 4)

परानन्दः (parānandaḥ) - supreme bliss, highest joy

(noun)

Nominative, masculine, singular of parānanda

parānanda - supreme bliss, highest joy (ānanda)

'para' (supreme) + 'ānanda' (bliss)

Compound type : karmadhāraya (para+ānanda)

• para – supreme, highest, ultimate, other
  adjective (masculine)
• ānanda – bliss, joy, happiness
  noun (masculine)
  'ā' (towards) + root 'nand' (to rejoice)
  Prefix: ā
  Root: nand (class 1)

Note: Predicate nominative for 'dehaḥ' through 'iva sthitaḥ'.

इव (iva) - like, as, as if

(indeclinable)

स्थितः (sthitaḥ) - situated, standing, abiding, remaining

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, abiding, existing

Past Passive Participle

From root 'sthā' (to stand)

Root: sthā (class 1)

Note: Connects 'dehaḥ' to 'parānandaḥ iva'.