योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-15, verse-41

अवस्थित इव स्वस्थः प्रतिबिम्बेषु भास्करः ।
संत्यक्तलोककर्मापि बुद्ध एवाप्रबुद्धधीः ॥ ४१ ॥

avasthita iva svasthaḥ pratibimbeṣu bhāskaraḥ ,
saṃtyaktalokakarmāpi buddha evāprabuddhadhīḥ 41

41. avasthitaḥ iva svasthaḥ pratibimbeṣu bhāskaraḥ
saṃtyaktalokakarmā api buddhaḥ eva aprabuddhadhīḥ

41. bhāskaraḥ pratibimbeṣu svasthaḥ avasthitaḥ iva (asti).
saṃtyaktalokakarmā api buddhaḥ aprabuddhadhīḥ eva (bhavati).

41. Just as the sun (bhāskara) remains steady, as it were, within its reflections, so too the awakened one (buddha), even having renounced worldly actions (karma), indeed appears to possess an unawakened intellect.

Words meanings summery:

• अवस्थितः (avasthitaḥ) - situated, standing, remaining, steady

• इव (iva) - as, like, as it were

• स्वस्थः (svasthaḥ) - self-abiding, healthy, firm, at ease

• प्रतिबिम्बेषु (pratibimbeṣu) - in its reflections (in reflections, in images)

• भास्करः (bhāskaraḥ) - the sun (bhāskara) (the sun, sun-maker)

• संत्यक्तलोककर्मा (saṁtyaktalokakarmā) - having renounced worldly actions (karma) (having completely abandoned worldly actions)

• अपि (api) - even though (even, also, although)

• बुद्धः (buddhaḥ) - the awakened one (buddha) (awakened one, enlightened one)

• एव (eva) - indeed, just, only, precisely

• अप्रबुद्धधीः (aprabuddhadhīḥ) - appears to possess an unawakened intellect (of an unawakened intellect, having an unawakened mind)

Words meanings and morphology

अवस्थितः (avasthitaḥ) - situated, standing, remaining, steady

(adjective)

Nominative, masculine, singular of avasthita

avasthita - placed, situated, standing, abiding, steady, firm

Past Passive Participle

From root sthā with prefix ava-.

Prefix: ava

Root: sthā (class 1)

Note: Qualifies 'bhāskaraḥ'.

इव (iva) - as, like, as it were

(indeclinable)

Particle expressing comparison or approximation.

स्वस्थः (svasthaḥ) - self-abiding, healthy, firm, at ease

(adjective)

Nominative, masculine, singular of svastha

svastha - abiding in oneself, self-reliant, healthy, well, firm, tranquil

Compound type : bahuvrihi (sva+stha)

• sva – self, own
  pronoun (masculine)
• stha – standing, abiding, situated in
  adjective
  Derived from root sthā (to stand).
  Root: sthā (class 1)

Note: Qualifies 'bhāskaraḥ'.

प्रतिबिम्बेषु (pratibimbeṣu) - in its reflections (in reflections, in images)

(noun)

Locative, neuter, plural of pratibimba

pratibimba - reflection, image, counterpart

Prefix: prati

Root: bimb

Note: Indicates the location or medium where the bhāskara is reflected.

भास्करः (bhāskaraḥ) - the sun (bhāskara) (the sun, sun-maker)

(noun)

Nominative, masculine, singular of bhāskara

bhāskara - sun, sun-maker, producing light

Compound type : tatpurusha (bhās+kara)

• bhās – light, luster, splendor
  noun (feminine)
• kara – making, producing, causing, a maker
  adjective
  From root kṛ (to do, make).
  Root: kṛ (class 8)

Note: Subject of the first implied clause.

संत्यक्तलोककर्मा (saṁtyaktalokakarmā) - having renounced worldly actions (karma) (having completely abandoned worldly actions)

(adjective)

Nominative, masculine, singular of saṃtyaktalokakarman

saṁtyaktalokakarman - one who has completely abandoned worldly actions

Compound type : bahuvrihi (samtyakta+loka+karman)

• samtyakta – completely abandoned, forsaken
  adjective
  Past Passive Participle
  From root tyaj with prefix sam-.
  Prefix: sam
  Root: tyaj (class 1)
• loka – world, people
  noun (masculine)
  Root: lok (class 1)
• karman – action, deed, work, ritual
  noun (neuter)
  From root kṛ (to do, make).
  Root: kṛ (class 8)

Note: Qualifies 'buddhaḥ'.

अपि (api) - even though (even, also, although)

(indeclinable)

Particle expressing inclusion or concession.

Note: Indicates concession.

बुद्धः (buddhaḥ) - the awakened one (buddha) (awakened one, enlightened one)

(noun)

Nominative, masculine, singular of buddha

buddha - awakened, enlightened, known, perceived; an enlightened person

Past Passive Participle

From root budh (to wake, know). Used substantively.

Root: budh (class 1)

Note: Subject of the second clause.

एव (eva) - indeed, just, only, precisely

(indeclinable)

Emphatic particle.

Note: Emphasizes the similarity to an unawakened intellect.

अप्रबुद्धधीः (aprabuddhadhīḥ) - appears to possess an unawakened intellect (of an unawakened intellect, having an unawakened mind)

(adjective)

Nominative, masculine, singular of aprabuddhadhī

aprabuddhadhī - having an unawakened intellect, whose mind is not enlightened

Compound type : bahuvrihi (a+prabuddha+dhī)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• prabuddha – awakened, enlightened
  adjective
  Past Passive Participle
  From root budh with prefix pra-.
  Prefix: pra
  Root: budh (class 1)
• dhī – intellect, mind, understanding
  noun (feminine)

Note: Predicate adjective for 'buddhaḥ'.