योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-99, verse-7

मया तान्येव बोध्यन्ते विवेकेन मनांसि हि ।
सततं सुप्रकाशेन कमलानीव भानुना ॥ ७ ॥

mayā tānyeva bodhyante vivekena manāṃsi hi ,
satataṃ suprakāśena kamalānīva bhānunā 7

7. mayā tāni eva bodhyante vivekena manāṃsi hi
satatam suprākāśena kamalāni iva bhānunā

7. hi mayā satatam suprākāśena vivekena tāni manāṃsi bodhyante,
bhānunā kamalāni iva

7. Indeed, those very minds (manas) are constantly awakened by me through brilliant discernment (viveka), just as lotuses (kamalāni) are (opened) by the sun (bhānu).

Words meanings summery:

• मया (mayā) - by me

• तानि (tāni) - those (neuter plural)

• एव (eva) - only, just, indeed, certainly

• बोध्यन्ते (bodhyante) - they are awakened, they are enlightened, they are made to know

• विवेकेन (vivekena) - by discernment, by discrimination

• मनांसि (manāṁsi) - minds, mental faculties

• हि (hi) - indeed, surely, for

• सततम् (satatam) - constantly, always, perpetually

• सुप्राकाशेन (suprākāśena) - by brilliant (discernment) (by brilliant light, by excellent illumination)

• कमलानि (kamalāni) - lotuses

• इव (iva) - like, as, as if

• भानुना (bhānunā) - by the sun, by light

Words meanings and morphology

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I (1st person pronoun)

तानि (tāni) - those (neuter plural)

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

Note: Refers to manāṃsi.

एव (eva) - only, just, indeed, certainly

(indeclinable)

बोध्यन्ते (bodhyante) - they are awakened, they are enlightened, they are made to know

(verb)

3rd person , plural, passive, present (laṭ) of budh

Present Passive Indicative

From causal root bodhay (bodhya is the passive stem). Class 1.

Root: budh (class 1)

विवेकेन (vivekena) - by discernment, by discrimination

(noun)

Instrumental, masculine, singular of viveka

viveka - discernment (viveka), discrimination, wisdom, judgment

From vi-vic (to separate, discriminate).

Prefix: vi

Root: vic (class 7)

मनांसि (manāṁsi) - minds, mental faculties

(noun)

Nominative, neuter, plural of manas

manas - mind (manas), intellect, understanding, conscience

Root: man (class 4)

हि (hi) - indeed, surely, for

(indeclinable)

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

From saṃ-tat (to extend, stretch continuously). Adverbial usage here.

सुप्राकाशेन (suprākāśena) - by brilliant (discernment) (by brilliant light, by excellent illumination)

(adjective)

Instrumental, masculine, singular of suprākāśa

suprākāśa - brilliantly shining, very bright, excellent light/illumination

Compound su (good, excellent) + prakaśa (light, illumination).

Compound type : karmadhāraya (su+prakāśa)

• su – good, well, excellent, very
  indeclinable
  Prefix.
• prakāśa – light, brightness, illumination, manifestation
  noun (masculine)
  From pra-kāś (to shine forth).
  Prefix: pra
  Root: kāś (class 1)

Note: Adjective for vivekena.

कमलानि (kamalāni) - lotuses

(noun)

Nominative, neuter, plural of kamala

kamala - lotus (kamalāni), water-lily

Root: kam (class 1)

इव (iva) - like, as, as if

(indeclinable)

भानुना (bhānunā) - by the sun, by light

(noun)

Instrumental, masculine, singular of bhānu

bhānu - sun (bhānu), light, ray

From root bhā (to shine).

Root: bhā (class 2)