योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-99, verse-32

यदङ्गानि विशीर्णानि गतान्यन्तर्धिमग्रतः ।
तच्चित्तेन विनार्थाशा शाम्यतीति प्रदर्शितम् ॥ ३२ ॥

yadaṅgāni viśīrṇāni gatānyantardhimagrataḥ ,
taccittena vinārthāśā śāmyatīti pradarśitam 32

32. yat aṅgāni viśīrṇāni gatāni antardhim agrataḥ
tat cittena vinā arthāśā śāmyati iti pradarśitam

32. yat aṅgāni viśīrṇāni agrataḥ antardhim gatāni
tat cittena vinā arthāśā śāmyati iti pradarśitam

32. Even as the body's parts wither and vanish from sight, it is demonstrated that the desire for objects subsides when one transcends the mind (citta).

Words meanings summery:

• यत् (yat) - that, which, since, because

• अङ्गानि (aṅgāni) - limbs, parts, constituent parts, body

• विशीर्णानि (viśīrṇāni) - withered, decayed, fallen apart, dilapidated

• गतानि (gatāni) - gone, passed, disappeared

• अन्तर्धिम् (antardhim) - disappearance, concealment, vanishing

• अग्रतः (agrataḥ) - in front, previously, first, forward

• तत् (tat) - that, therefore, then (correlative)

• चित्तेन (cittena) - (by being free from) the mind (citta) (by the mind, with the mind, through the mind)

• विना (vinā) - without, except for, apart from

• अर्थाशा (arthāśā) - desire for objects, hope for gain, worldly desire

• शाम्यति (śāmyati) - subsides, becomes quiet, ceases, calms down

• इति (iti) - thus, so, indicates direct speech or quoted thought

• प्रदर्शितम् (pradarśitam) - demonstrated, shown, indicated

Words meanings and morphology

यत् (yat) - that, which, since, because

(indeclinable)

Note: Used here as a conjunction 'when' or 'that'

अङ्गानि (aṅgāni) - limbs, parts, constituent parts, body

(noun)

Nominative, neuter, plural of aṅga

aṅga - limb, part, body, constituent

विशीर्णानि (viśīrṇāni) - withered, decayed, fallen apart, dilapidated

(adjective)

Nominative, neuter, plural of viśīrṇa

viśīrṇa - withered, decayed, fallen apart

Past Passive Participle

Derived from root śṝ with prefix vi-

Prefix: vi

Root: śṝ (class 9)

गतानि (gatāni) - gone, passed, disappeared

(adjective)

Nominative, neuter, plural of gata

gata - gone, arrived, passed, disappeared

Past Passive Participle

Derived from root gam

Root: gam (class 1)

अन्तर्धिम् (antardhim) - disappearance, concealment, vanishing

(noun)

Accusative, masculine, singular of antardhi

antardhi - disappearance, concealment, hiding

अग्रतः (agrataḥ) - in front, previously, first, forward

(indeclinable)

तत् (tat) - that, therefore, then (correlative)

(indeclinable)

Note: Used here as a correlative particle 'then'

चित्तेन (cittena) - (by being free from) the mind (citta) (by the mind, with the mind, through the mind)

(noun)

Instrumental, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Root: cit (class 1)

विना (vinā) - without, except for, apart from

(indeclinable)

अर्थाशा (arthāśā) - desire for objects, hope for gain, worldly desire

(noun)

Nominative, feminine, singular of arthāśā

arthāśā - desire for objects, hope for gain

Compound of artha (object, purpose) and āśā (hope, desire)

Compound type : tatpuruṣa (artha+āśā)

• artha – meaning, purpose, object, wealth
  noun (masculine)
• āśā – hope, desire, longing
  noun (feminine)

शाम्यति (śāmyati) - subsides, becomes quiet, ceases, calms down

(verb)

3rd person , singular, active, present (laṭ) of śam

Root: śam (class 4)

इति (iti) - thus, so, indicates direct speech or quoted thought

(indeclinable)

प्रदर्शितम् (pradarśitam) - demonstrated, shown, indicated

(adjective)

Nominative, neuter, singular of pradarśita

pradarśita - demonstrated, shown, revealed

Past Passive Participle

Derived from root dṛś with prefix pra-

Prefix: pra

Root: dṛś (class 1)