योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-99, verse-30

मनः प्राप्तविवेकं हि विश्रान्तं वितते पदे ।
प्राक्तनादीनताधारं हसन्पश्यति दूरतः ॥ ३० ॥

manaḥ prāptavivekaṃ hi viśrāntaṃ vitate pade ,
prāktanādīnatādhāraṃ hasanpaśyati dūrataḥ 30

30. manaḥ prāptavivekam hi viśrāntam vitate pade
prāktanādīnatādhāram hasan paśyati dūrataḥ

30. hi,
vivekam prāptam vitate pade viśrāntam manaḥ prāktanādīnatādhāram dūrataḥ hasan paśyati

30. Indeed, the mind (manas), having attained discrimination (viveka) and resting in the expanded state (pada), now laughs as it sees from afar its former basis of wretchedness.

Words meanings summery:

• मनः (manaḥ) - mind, intellect

• प्राप्तविवेकम् (prāptavivekam) - having attained discrimination

• हि (hi) - indeed, surely

• विश्रान्तम् (viśrāntam) - rested, settled, reposed

• वितते (vitate) - expanded, wide, vast

• पदे (pade) - in the state, in the place, in the step

• प्राक्तनादीनताधारम् (prāktanādīnatādhāram) - the basis of past wretchedness/misery

• हसन् (hasan) - laughing, smiling

• पश्यति (paśyati) - sees, observes

• दूरतः (dūrataḥ) - from afar, from a distance

Words meanings and morphology

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

प्राप्तविवेकम् (prāptavivekam) - having attained discrimination

(adjective)

Nominative, neuter, singular of prāptaviveka

prāptaviveka - one who has attained discrimination

Compound type : bahuvrīhi (prāpta+viveka)

• prāpta – attained, reached, obtained
  adjective (neuter)
  Past Passive Participle
  From root 'āp' with prefix 'pra', suffix 'kta'.
  Prefix: pra
  Root: āp (class 5)
• viveka – discrimination, discernment, judgment
  noun (masculine)
  Prefix: vi
  Root: vic (class 7)

हि (hi) - indeed, surely

(indeclinable)

विश्रान्तम् (viśrāntam) - rested, settled, reposed

(adjective)

Nominative, neuter, singular of viśrānta

viśrānta - rested, reposed, ceased, settled

Past Passive Participle

From root 'śram' (4th class, śrāmyati - to be weary) with prefix 'vi', suffix 'kta'.

Prefix: vi

Root: śram (class 4)

वितते (vitate) - expanded, wide, vast

(adjective)

Locative, neuter, singular of vitata

vitata - expanded, spread out, vast, wide

Past Passive Participle

From root 'tan' (8th class, tanoti - to stretch) with prefix 'vi', suffix 'kta'.

Prefix: vi

Root: tan (class 8)

पदे (pade) - in the state, in the place, in the step

(noun)

Locative, neuter, singular of pada

pada - foot, step, place, position, state, word

प्राक्तनादीनताधारम् (prāktanādīnatādhāram) - the basis of past wretchedness/misery

(noun)

Accusative, neuter, singular of prāktanādīnatādhāra

prāktanādīnatādhāra - basis/support of past wretchedness/misery

Compound type : tatpuruṣa (prāktana+dīnatā+ādhāra)

• prāktana – ancient, former, past, previous
  adjective (feminine)
• dīnatā – wretchedness, misery, helplessness, poverty
  noun (feminine)
• ādhāra – support, basis, foundation, container
  noun (masculine)
  Prefix: ā
  Root: dhṛ (class 1)

हसन् (hasan) - laughing, smiling

(adjective)

Nominative, masculine, singular of hasat

hasat - laughing, smiling

Present Active Participle

From root 'has' (1st class, hasati - to laugh), suffix 'śatṛ'.

Root: has (class 1)

Note: Though 'manaḥ' is neuter, 'hasan' (masculine) refers to the agent of 'paśyati', implying the conscious entity (puruṣa) acting through the mind.

पश्यति (paśyati) - sees, observes

(verb)

3rd person , singular, active, present indicative (laṭ) of paśyati

Present tense form of root 'dṛś'.

Root: dṛś (class 1)

दूरतः (dūrataḥ) - from afar, from a distance

(indeclinable)

Note: Ablative case ending used adverbially.