योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-99, verse-25

अर्धप्राप्तविवेकस्य न प्राप्तस्यामलं पदम् ।
चेतसस्त्यजतोऽङ्गानि परितापो हि वर्धते ॥ २५ ॥

ardhaprāptavivekasya na prāptasyāmalaṃ padam ,
cetasastyajato'ṅgāni paritāpo hi vardhate 25

25. ardhaprāptavivekasya na prāptasya amalaṃ padam
cetasas tyajatas aṅgāni paritāpaḥ hi vardhate

25. ardhaprāptavivekasya amalaṃ padam na prāptasya cetasas aṅgāni tyajatas (sataḥ) hi paritāpaḥ vardhate.

25. For the mind (cetas) of one who has only half-attained discrimination (viveka) and has not yet reached the pure state (pada), when abandoning the limbs (aṅgāni), sorrow (paritāpa) indeed increases.

Words meanings summery:

• अर्धप्राप्तविवेकस्य (ardhaprāptavivekasya) - of one who has half-attained discrimination

• न (na) - not, no

• प्राप्तस्य (prāptasya) - of the attained, of the reached

• अमलं (amalaṁ) - pure, spotless, stainless

• पदम् (padam) - the spiritual state or abode of liberation (state, position, foot, step)

• चेतसस् (cetasas) - of the mind, by the mind

• त्यजतस् (tyajatas) - of one abandoning, of abandoning

• अङ्गानि (aṅgāni) - physical body parts (limbs, parts)

• परितापः (paritāpaḥ) - distress, agony, suffering

• हि (hi) - indeed, certainly (indeed, surely, because)

• वर्धते (vardhate) - increases, grows

Words meanings and morphology

अर्धप्राप्तविवेकस्य (ardhaprāptavivekasya) - of one who has half-attained discrimination

(adjective)

Genitive, masculine, singular of ardhaprāptaviveka

ardhaprāptaviveka - one who has half-attained discrimination (viveka)

Compound type : Bahuvrīhi (ardha+prāpta+viveka)

• ardha – half
  adjective (neuter)
• prāpta – attained, reached
  adjective (masculine)
  Past Passive Participle
  Derived from `pra-√āp` (to obtain, reach) with `kta` suffix.
  Prefix: pra
  Root: āp (class 5)
• viveka – discrimination, discernment, right judgment (viveka)
  noun (masculine)
  Derived from `vi-√vic` (to separate, discern).
  Prefix: vi
  Root: vic (class 7)

Note: Qualifies an implied person, whose mind is described.

न (na) - not, no

(indeclinable)

Note: Negates the following `prāptasya`.

प्राप्तस्य (prāptasya) - of the attained, of the reached

(adjective)

Genitive, masculine, singular of prāpta

prāpta - attained, reached, obtained

Past Passive Participle

Derived from `pra-√āp` (to obtain, reach) with `kta` suffix.

Prefix: pra

Root: āp (class 5)

Note: Agrees with an implied agent, forming `na prāptasya` (of one who has not attained).

अमलं (amalaṁ) - pure, spotless, stainless

(adjective)

Accusative, neuter, singular of amala

amala - pure, spotless, stainless, free from impurity

Negation (`a`) of `mala` (impurity).

Compound type : Nañ-Tatpuruṣa (a+mala)

• a – not, non
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine)

पदम् (padam) - the spiritual state or abode of liberation (state, position, foot, step)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, place, state, spiritual state

Root: pad (class 4)

चेतसस् (cetasas) - of the mind, by the mind

(noun)

Genitive, neuter, singular of cetas

cetas - mind, intellect, consciousness (cetas)

Root: cit

Note: Genitive, possession, 'of the mind'.

त्यजतस् (tyajatas) - of one abandoning, of abandoning

(adjective)

Genitive, neuter, singular of tyajat

tyajat - abandoning, forsaking (present active participle)

Present Active Participle

Derived from root `tyaj` (to abandon) with `śatṛ` suffix.

Root: tyaj (class 1)

Note: Describes the mind (`cetasas`) as abandoning.

अङ्गानि (aṅgāni) - physical body parts (limbs, parts)

(noun)

Accusative, neuter, plural of aṅga

aṅga - limb, part, body

Note: Object of `tyajatas`.

परितापः (paritāpaḥ) - distress, agony, suffering

(noun)

Nominative, masculine, singular of paritāpa

paritāpa - distress, agony, suffering, remorse

Derived from `pari-√tap` (to torment, to feel agony).

Prefix: pari

Root: tap (class 1)

हि (hi) - indeed, certainly (indeed, surely, because)

(indeclinable)

वर्धते (vardhate) - increases, grows

(verb)

3rd person , singular, middle, present (laṭ) of vṛdh

Present Indicative

Root `vṛdh` (class 1, `vṛdhate` in atmanepada).

Root: vṛdh (class 1)

Note: Agrees with `paritāpaḥ`.