योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-99, verse-37

स्ववासनोपतप्तानि सर्वाण्येव मनांसि हि ।
स्वयमेव पलायन्ते गन्तुं युक्तानि तत्पदम् ॥ ३७ ॥

svavāsanopataptāni sarvāṇyeva manāṃsi hi ,
svayameva palāyante gantuṃ yuktāni tatpadam 37

37. sva-vāsanā-upataptāni sarvāṇi eva manāṃsi hi
svayam eva palāyante gantum yuktāni tat padam

37. hi sva-vāsanā-upataptāni sarvāṇi eva manāṃsi
gantum yuktāni svayam eva tat padam palāyante

37. Indeed, all minds, afflicted by their own latent impressions (vāsanās), and being naturally suited to attain that supreme state, spontaneously flee towards it.

Words meanings summery:

• स्व-वासना-उपतप्तानि (sva-vāsanā-upataptāni) - scorched by one's own latent impressions

• सर्वाणि (sarvāṇi) - all, entire, whole

• एव (eva) - emphatic particle (indeed, only, even, certainly)

• मनांसि (manāṁsi) - minds, thoughts, intellects

• हि (hi) - emphatic, conveying certainty (indeed, surely, for, because)

• स्वयम् (svayam) - oneself, by oneself, spontaneously

• एव (eva) - emphatic particle (indeed, only, even, certainly)

• पलायन्ते (palāyante) - they flee, they run away

• गन्तुम् (gantum) - to go, to move, to reach, to attain

• युक्तानि (yuktāni) - naturally suited, inclined (suitable, fit, joined, engaged)

• तत् (tat) - referring to a supreme or ultimate state (that, that one)

• पदम् (padam) - supreme state or abode (of liberation) (step, foot, abode, state, position)

Words meanings and morphology

स्व-वासना-उपतप्तानि (sva-vāsanā-upataptāni) - scorched by one's own latent impressions

(adjective)

Nominative, neuter, plural of sva-vāsanā-upatapta

sva-vāsanā-upatapta - afflicted by one's own latent impressions, scorched by one's own habitual tendencies

Compound of 'sva-vāsanā' and 'upatapta'

Compound type : Tatpuruṣa (sva-vāsanā+upatapta)

• sva-vāsanā – one's own latent impression, one's own habitual tendency
  noun (feminine)
  Compound of 'sva' (one's own) and 'vāsanā' (latent impression)
• upatapta – scorched, afflicted, heated, tormented
  adjective
  Past Passive Participle
  Derived from root 'tap' (to heat, to torment) with prefix 'upa-'
  Prefix: upa
  Root: tap (class 1)

Note: Agrees with 'manāṃsi'

सर्वाणि (sarvāṇi) - all, entire, whole

(adjective)

Nominative, neuter, plural of sarva

sarva - all, entire, whole, every

Note: Agrees with 'manāṃsi'

एव (eva) - emphatic particle (indeed, only, even, certainly)

(indeclinable)

मनांसि (manāṁsi) - minds, thoughts, intellects

(noun)

Nominative, neuter, plural of manas

manas - mind, intellect, understanding, thought

Root: man (class 4)

Note: Subject of the verb 'palāyante'

हि (hi) - emphatic, conveying certainty (indeed, surely, for, because)

(indeclinable)

स्वयम् (svayam) - oneself, by oneself, spontaneously

(indeclinable)

Note: Modifies 'palāyante'

एव (eva) - emphatic particle (indeed, only, even, certainly)

(indeclinable)

पलायन्ते (palāyante) - they flee, they run away

(verb)

3rd person , plural, middle, present (laṭ) of palāy

Present Middle

From root 'ay' (to go) with prefix 'palā-'

Prefix: palā

Root: ay (class 1)

Note: Verb for 'manāṃsi'

गन्तुम् (gantum) - to go, to move, to reach, to attain

(indeclinable)

Infinitive

Derived from root 'gam' with suffix 'tumun'

Root: gam (class 1)

Note: Expresses purpose, linked with 'yuktāni'

युक्तानि (yuktāni) - naturally suited, inclined (suitable, fit, joined, engaged)

(adjective)

Nominative, neuter, plural of yukta

yukta - joined, united, endowed with, suitable, proper, engaged in, connected

Past Passive Participle

Derived from root 'yuj' (to join, to connect)

Root: yuj (class 7)

Note: Agrees with 'manāṃsi'

तत् (tat) - referring to a supreme or ultimate state (that, that one)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one, it

Note: Adjective modifying 'padam'

पदम् (padam) - supreme state or abode (of liberation) (step, foot, abode, state, position)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, abode, state, position, word

Root: pad (class 4)

Note: Object of 'gantum'