योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-99, verse-10

ये तेऽन्धकूपा गहना नरकास्ते रधूद्वह ।
कदलीकाननं यानि संप्रविष्टानि तानि तु ॥ १० ॥

ye te'ndhakūpā gahanā narakāste radhūdvaha ,
kadalīkānanaṃ yāni saṃpraviṣṭāni tāni tu 10

10. ye te andhakūpāḥ gahanāḥ narakāḥ te raghūdvaha
| kadalīkānanam yāni saṃpraviṣṭāni tāni tu ||

10. raghūdvaha,
ye te gahanāḥ andhakūpāḥ,
te narakāḥ.
yāni kadalīkānanam saṃpraviṣṭāni,
tāni tu (tatra patanti).

10. O Raghūdvaha (descendant of Raghu), those deep, hidden blind wells (andhakūpa) are indeed hells (naraka). Those (minds) which have entered the banana grove are precisely those (that fall into them).

Words meanings summery:

• ये (ye) - those which (referring to the minds/intellects of the previous verse) (who, which (plural neuter))

• ते (te) - those (referring to the blind wells as a descriptive attribute of the hells) (they, those (plural masculine))

• अन्धकूपाः (andhakūpāḥ) - blind wells, deep pitfalls

• गहनाः (gahanāḥ) - deep, profound, dense, impenetrable

• नरकाः (narakāḥ) - hells, infernal regions

• ते (te) - those (referring to the blind wells/hells, serving as the subject of the implied verb 'are') (they, those (plural masculine))

• रघूद्वह (raghūdvaha) - O descendant of Raghu

• कदलीकाननम् (kadalīkānanam) - banana grove

• यानि (yāni) - those which (referring back to 'minds/intellects' implicitly) (which (plural neuter))

• संप्रविष्टानि (saṁpraviṣṭāni) - having fully entered, having completely penetrated

• तानि (tāni) - those (referring to the same minds/intellects that entered the banana grove) (they, those (plural neuter))

• तु (tu) - but, on the other hand, indeed

Words meanings and morphology

ये (ye) - those which (referring to the minds/intellects of the previous verse) (who, which (plural neuter))

(pronoun)

Nominative, neuter, plural of yad

yad - who, which, what

Relative pronoun.

Note: Connects to the implicit subject (minds/intellects).

ते (te) - those (referring to the blind wells as a descriptive attribute of the hells) (they, those (plural masculine))

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it

Demonstrative pronoun.

Note: Demonstrative pronoun, refers to andhakūpāḥ.

अन्धकूपाः (andhakūpāḥ) - blind wells, deep pitfalls

(noun)

Nominative, masculine, plural of andhakūpa

andhakūpa - blind well, deep pit, dark abyss

Compound type : karmadhāraya (andha+kūpa)

• andha – blind, dark, obscured
  adjective
• kūpa – well, pit, hole
  noun (masculine)

Note: Subject.

गहनाः (gahanāḥ) - deep, profound, dense, impenetrable

(adjective)

Nominative, masculine, plural of gahana

gahana - deep, profound, dense, impenetrable, hidden

From root gah (to penetrate).

Root: gah (class 1)

Note: Adjective modifying 'andhakūpāḥ'.

नरकाः (narakāḥ) - hells, infernal regions

(noun)

Nominative, masculine, plural of naraka

naraka - hell, infernal region, abyss

Note: Predicate nominative.

ते (te) - those (referring to the blind wells/hells, serving as the subject of the implied verb 'are') (they, those (plural masculine))

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it

Demonstrative pronoun.

Note: Subject.

रघूद्वह (raghūdvaha) - O descendant of Raghu

(proper noun)

Vocative, masculine, singular of raghūdvaha

raghūdvaha - descendant of Raghu, supporter of Raghu's line (epithet for Rama)

Compound. 'Raghu' (name) + 'udvaha' (bearing, carrying, supporting).

Compound type : tatpurusha (raghu+udvaha)

• raghu – Raghu (a legendary king, ancestor of Rama)
  proper noun (masculine)
• udvaha – bearing, carrying, conveying; supporter, descendant
  noun (masculine)
  From ut- + vah.
  Prefix: ut
  Root: vah (class 1)

Note: Addressed to the listener, implicitly Rama.

कदलीकाननम् (kadalīkānanam) - banana grove

(noun)

Accusative, neuter, singular of kadalīkānana

kadalīkānana - banana grove, plantain forest

Compound. 'Kadalī' (banana plant) + 'kānana' (grove/forest).

Compound type : tatpurusha (kadalī+kānana)

• kadalī – banana plant, plantain
  noun (feminine)
• kānana – forest, grove, pleasure garden
  noun (neuter)

Note: Object of saṃpraviṣṭāni.

यानि (yāni) - those which (referring back to 'minds/intellects' implicitly) (which (plural neuter))

(pronoun)

Nominative, neuter, plural of yad

yad - who, which, what

Relative pronoun.

Note: Subject of saṃpraviṣṭāni.

संप्रविष्टानि (saṁpraviṣṭāni) - having fully entered, having completely penetrated

(adjective)

Nominative, neuter, plural of saṃpraviṣṭa

saṁpraviṣṭa - completely entered, having thoroughly penetrated

Past Passive Participle

From sam-pra- + viś (to enter) with kta suffix.

Prefixes: sam+pra

Root: viś (class 6)

तानि (tāni) - those (referring to the same minds/intellects that entered the banana grove) (they, those (plural neuter))

(pronoun)

Nominative, neuter, plural of tad

tad - that, those, he, she, it

Demonstrative pronoun.

Note: Correlative pronoun for yāni.

तु (tu) - but, on the other hand, indeed

(indeclinable)

Conjunction/particle.