योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-99, verse-5

तत्र ये ते महाकाराः पुरुषाः प्रभ्रमन्ति हि ।
मनांसि तानि विद्धि त्वं दुःखे निपतितान्यलम् ॥ ५ ॥

tatra ye te mahākārāḥ puruṣāḥ prabhramanti hi ,
manāṃsi tāni viddhi tvaṃ duḥkhe nipatitānyalam 5

5. tatra ye te mahākārāḥ puruṣāḥ prabhramanti hi
manāṃsi tāni viddhi tvam duḥkhe nipatitāni alam

5. tvam tatra ye te mahākārāḥ puruṣāḥ hi prabhramanti,
tāni manāṃsi duḥkhe alam nipatitāni viddhi

5. Know that those great-bodied individual consciousnesses (puruṣas) which indeed wander there (in the world) are minds (manas) that have completely fallen into suffering.

Words meanings summery:

• तत्र (tatra) - there, in that place, in that matter

• ये (ye) - who (masculine plural)

• ते (te) - those (masculine plural)

• महाकाराः (mahākārāḥ) - great-bodied, having a large form/nature

• पुरुषाः (puruṣāḥ) - individual consciousnesses (puruṣa) (individuals, persons, supreme cosmic persons (puruṣa))

• प्रभ्रमन्ति (prabhramanti) - they wander, they roam about

• हि (hi) - indeed, surely, for

• मनांसि (manāṁsi) - minds, mental faculties

• तानि (tāni) - those (neuter plural)

• विद्धि (viddhi) - know (imperative, 2nd person singular)

• त्वम् (tvam) - you (singular)

• दुःखे (duḥkhe) - in suffering, in pain

• निपतितानि (nipatitāni) - fallen, descended, plunged

• अलम् (alam) - enough, sufficiently, greatly, completely

Words meanings and morphology

तत्र (tatra) - there, in that place, in that matter

(indeclinable)

ये (ye) - who (masculine plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

ते (te) - those (masculine plural)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

महाकाराः (mahākārāḥ) - great-bodied, having a large form/nature

(adjective)

Nominative, masculine, plural of mahākāra

mahākāra - great-bodied, having a large form/nature

Compound: mahā (great) + ākāra (form, body).

Compound type : bahuvrīhi (mahā+ākāra)

• mahā – great, large, mighty
  adjective (feminine)
• ākāra – form, shape, body, appearance, nature
  noun (masculine)
  From ā-kṛ (to make, do)
  Prefix: ā
  Root: kṛ (class 8)

पुरुषाः (puruṣāḥ) - individual consciousnesses (puruṣa) (individuals, persons, supreme cosmic persons (puruṣa))

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, individual, supreme cosmic person (puruṣa), soul

प्रभ्रमन्ति (prabhramanti) - they wander, they roam about

(verb)

3rd person , plural, active, present (laṭ) of prabhram

Present Active Indicative

prabhramati verb form from pra-bhram.

Prefix: pra

Root: bhram (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

मनांसि (manāṁsi) - minds, mental faculties

(noun)

Accusative, neuter, plural of manas

manas - mind (manas), intellect, understanding, conscience

Root: man (class 4)

तानि (tāni) - those (neuter plural)

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

Note: Refers to manāṃsi.

विद्धि (viddhi) - know (imperative, 2nd person singular)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative Active

Irregular imperative from root vid (class 2).

Root: vid (class 2)

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

दुःखे (duḥkhe) - in suffering, in pain

(noun)

Locative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

निपतितानि (nipatitāni) - fallen, descended, plunged

(adjective)

Accusative, neuter, plural of nipatita

nipatita - fallen, descended, plunged, happened, occurred

Past Passive Participle

From ni-pat (to fall down).

Prefix: ni

Root: pat (class 1)

अलम् (alam) - enough, sufficiently, greatly, completely

(indeclinable)